Intellectual Origins Of The African Revolution

Collects the leading revolutionary's political writings arguing for the liberation and unification of the Africa states.

In a landmark work, a leading scholar of the eighteenth century examines the ways in which an understanding of the nature of history influenced the thinking of the founding fathers. As Jack P. Greene has observed, " The Whig] conception saw the past as a continual struggle between liberty and virtue on one hand and arbitrary power and corruption on the other." Many founders found in this intellectual tradition what Josiah Quincy, Jr., called the "true old English liberty," and it was this Whig tradition--this conception of liberty--that the champions of American independence and crafters of the new republic sought to perpetuate. Colbourn supports his thesis--that "Independence was in large measure the product of the historical concepts of the men who made it"--by documenting what books were read most widely by the founding generation. He also cites diaries, personal correspondence, newspapers, and legislative records. Trevor Colbourn is President Emeritus of the University of Central Florida. Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

Organized by major themes—such as creation stories, and resistance to oppression—this collection gather works of imagination, politics and history, religion, and culture from many societies and across recorded time. Asante and Abarry marshal together ancient, anonymous writers whose texts were originally written on stone and papyri and the well-known public figures of more recent times whose spoken and written words have shaped the intellectual history of the diaspora. Within this remarkably wide-ranging volume are such sources as prayers and praise songs from ancient Kemet and Ethiopia along with African American spirituals; political commentary from C.L.R. James, Malcolm X, Mary McLeod Bethune, and Joseph Nyerere; stirring calls for social justice from David Walker, Abdias Nacimento, Franzo Fanon, and Martin Luther King, Jr. Featuring newly translated texts and ocuments published for the first time, the volume also includes an African chronology, a glossary, and an extensive bibliography. With this landmark book, Asante and Abarry offer a major contribution to the ongoing debates on defining the African canon. Author note:Molefi Kete Asanteis Professor and Chair of African American Studies at Temple University and author of several books, includingThe Afrocentric Idea(Temple) andThe Historical and Cultural Atlas of African Americans.Abu S. Abarryis Assistant Chair of African American Studies at Temple University.

The sixtieth anniversary edition of Frantz Fanon’s landmark text, now with a new introduction by Cornel West First published in 1961, and reissued in this sixtieth anniversary edition with a powerful new introduction by Cornel West, Frantz Fanon’s The Wretched of the Earth is a masterfuland timeless interrogation of race, colonialism, psychological trauma, and revolutionary struggle, and a continuing influence on movements from Black Lives Matter to decolonization. A landmark text for revolutionaries and activists, The Wretched of the Earth is an eternal touchstone for civil rights, anti-colonialism, psychiatric studies, and Black consciousness movements around the world. Alongside Cornel West’s introduction, the book features critical essays by Jean-Paul Sartre and Homi K. Bhabha. This sixtieth anniversary edition of Fanon’s most famous text stands proudly alongside such pillars of anti-colonialism and anti-racism as Edward Said’s Orientalism and The Autobiography of Malcolm X.

Etuk has been indefatigable in his profound determination for African revolution as admonished not only in this piece but also in his other works. Adams O. Adah, Founder of Impart Africa, author of Service As Africa begins her journey into the twenty-fi rst century, the citizens ask: how can we survive? In Listen Africans! A Revolution is Coming, author Emma Samuel Etuk addresses the question of revolutiona fundamental change to the basic fabric of societyand its historical manifestations. Through thorough research, Etuk presents strong arguments about the need for change in the social, political, economic, and religious life of Africans. He contends that an array of issues has brought the continent to this point, including broken promises by administrators and governments; poverty and widespread hunger; angry youth and unemployment; official corruption, insensitivity, and kleptocracy; tyranny, despotism, and dictatorships; state-sponsored terrorism; infrastructural decay; and environmental pollution. As Etuk uses these examples and makes a call for a revolution, he provides a backdrop by discussing the following: Origin of revolutions Necessity for an African revolution Theological basis for a revolution Five kinds of revolutions Lessons learned from the six major revolutions of the past Preparation for a revolution Etuk maintains that change is necessary in life and that it is up to the Africans to decide what kind of revolution they should adopt in order to affect change on their continent.

Through a critical analysis of ancient African texts that predate Greco-Roman treatises Cecil Blake revisits the roots of rhetorical theory and challenges what is often advanced as the "darkness metaphor" -- the rhetorical construction of Africa and Africans. Blake offers a thorough examination of Ptah-hotep and core African ethical principles (Maat) and engages rhetorical scholarship within the wider discourse of African development. In so doing, he establishes a direct relationship between rhetoric and development studies in non-western societies and highlights the prospect for applying such principles to ameliorating the development malaise of the continent.