International Political Theory After Hobbes

The idea of international political theory after Hobbes is a timely and lively focus through which to raise key questions about international politics, and to set up dialogues between historical political theory and contemporary theories of international relations about the legacy of Hobbes in international politics. The move by political theorists towards consideration of the international realm and the consequent blurring of the distinction between domestic and international politics over recent years has been marked. In the light of these changes, the role of Hobbes in the dominant realist theory of International Relations requires urgent re-examination. This book makes an important and distinctive contribution to the argument that international political theory is moving beyond the reading of Hobbes as a founding theorist of the modern state in an inter-state system perpetuated by orthodox International Relations. The volume brings together a set of internationally-respected researchers with an expertise on Hobbes’ views on international relations in the context of the history of political thought, Hobbesian realism, and on Hobbes and contemporary international political theory.

In one, international relations is a Hobbesian state of nature in which moral judgments are entirely inappropriate, and in the other, states are analogous to persons in domestic society in having rights of autonomy that insulate them from external moral assessment and political interference.

This book sets out to re-examine the foundations of Thomas Hobbes’s political philosophy, and to develop a Hobbesian normative theory of international relations. Its central thesis is that two concepts – anarchy and authority – constitute the core of Hobbes's political philosophy whose aim is to justify the state. The Hobbesian state is a type of authority (juridical, public, coercive, and supreme) which emerges under conditions of anarchy ('state of nature'). A state-of-nature argument makes a difference because it justifies authority without appeal to moral obligation. The book shows that the closest analogue of a Hobbesian authority in international relations is Kant's confederation of free states, where states enjoy 'anarchical' (equal) freedom. At present, this crucial form of freedom is being threatened by economic processes of globalisation, and by the resurgence of private authority across state borders.

This book explores Hobbes’s ideas about the internal pacification of states, the prospect of a peaceful international order, and the connections between civil and international peace. It questions the notion of a negative Hobbesian peace, which is based on the mere suppression of violence, and emphasises his positive vision of everlasting peace in a well-governed commonwealth. The book also highlights Hobbes’s ideas about international coexistence and cooperation, which he considers integral to good government. In examining Hobbes’s conception of peace, it provides a fresh perspective on his international political thought. The findings also have wider implications for the ways in which we think about Hobbes’s relationship to the realist and liberal traditions of international thought, and will appeal to students and scholars of political theory and international relations.

How did the 'Hobbesian state of nature' and the 'discourse of anarchy' - separated by three centuries - come to be seen as virtually synonymous? Before Anarchy offers a novel account of Hobbes's interpersonal and international state of nature and rejects two dominant views. In one, international relations is a warlike Hobbesian anarchy, and in the other, state sovereignty eradicates the state of nature. In combining the contextualist method in the history of political thought and the historiographical method in international relations theory, Before Anarchy traces Hobbes's analogy between natural men and sovereign states and its reception by Pufendorf, Rousseau and Vattel in showing their intellectual convergence with Hobbes. Far from defending a 'realist' international theory, the leading political thinkers of early modernity were precursors of the most enlightened liberal theory of international society today. By demolishing twentieth-century anachronisms, Before Anarchy bridges the divide between political theory, international relations and intellectual history.

How did the 'Hobbesian state of nature' and the 'discourse of anarchy' - separated by three centuries - come to be seen as virtually synonymous? Before Anarchy offers a novel account of Hobbes's interpersonal and international state of nature and rejects two dominant views. In one, international relations is a warlike Hobbesian anarchy, and in the other, state sovereignty eradicates the state of nature. In combining the contextualist method in the history of political thought and the historiographical method in international relations theory, Before Anarchy traces Hobbes's analogy between natural men and sovereign states and its reception by Pufendorf, Rousseau and Vattel in showing their intellectual convergence with Hobbes. Far from defending a 'realist' international theory, the leading political thinkers of early modernity were precursors of the most enlightened liberal theory of international society today. By demolishing twentieth-century anachronisms, Before Anarchy bridges the divide between political theory, international relations and intellectual history.

This book explores why and how Thomas Hobbes – the 17th century founder of political science -- contributed to the modern marginalisation of ‘friendship’, a concept that stood in the foreground of ancient moral and political thought and that is currently undergoing a revival. The study shows that Hobbes did not question the occurrence of friendship; rather, he rejected friendship as an explanatory and normative principle of peace and cooperation. Hobbes’s stance was influential because it captured the spirit of modernity- its individualism, nominalism, practical scepticism, and materialism. Hobbes’s legacy has a bearing on contemporary debates about civic, international and global friendship.

Introduces international relations as a theme in political theory. The author takes 11 philosophical and political theorists and, through discussion of their thinking, develops the theme that classical political theory can offer an understanding of international relations in practice.