International Society

Geared to the interests of modern historians of world decolonization and economic nationalism, this study of international relations will provide insight into issues relevant to nationalism and international society.

This book provides an introduction to, and analysis of, the English School’s views on International Relations as they developed from the somewhat vague state/society distinction to the present focus on foundation institutions, regional organisation and the globalization of international society. It focuses on key thinkers and texts and turning points and moves our understanding of the English School beyond the past work of the British Committee to the more recent work of Barry Buzan et. al. to offer a comprehensive overview and interrogation from the leading lights of this arm of International Relations thought. This volume is one of the cornerstones of the EISA sponsored Trends in European IR Theory series complementing the volumes on International Political Theory, Liberalism, Realism, International Political Economy, the post-positivist tradition, and Feminism published for the centenary of IR as a discipline.

Explains how environmentalism became a fundamental norm in international relations and explores the impact of the greening of international society.

This book traces the development of the international society tradition from its origins in Grotius’ On the Law of War and Peace to its crystallization in Bull’s The Anarchical Society. It follows the idea of sociability among peoples as it was presented by Grotius and substantiated by Pufendorf, through the skepticism of Voltaire and Kant, to emerge as humanitarian warfare and human rights in the international liberal movement, ‘world society’ in the 20th century Catholic revival, and common practices and social understandings in the English School in the period of disciplinary development in international relations after the Second World War.

Originally published in 1998, International Society and the De Facto Society explores the phenomenon of de facto statehood in contemporary international relations. The de facto state is almost the inverse of what Robert Jackson has termed the ‘quasi-state’. The quasi-state has an ambassador, a flag, and a seat at the United Nations, but it does not function positively as a viable governing entity. Its limitations though, do not detract from sovereign legitimacy. The de facto state, on the other hand, lacks legitimacy yet effectively controls a given territorial area and provides governmental services to a specific population. The book engages in a birth, life, and death or evolution examination of the de facto state.

This book is a systematic investigation of the origins and nature of the international society of today. The work of a study group of distinguished scholars, it examines comprehensively the expansion of the international society of European states across the rest of the globe, and its subsequent transformation from a society fashioned in Europe and dominated by Europeans into today's global international society of nearly two hundred states, the great majority of which are not European. The first section describes the predominance of the European system in a floodtide of expansion from the sixteenth century onwards, which united the whole world for the first time in a single economic, strategic, and political unit. The process whereby non-European states came to take their place as members of the same society, accepting its rules and institutions, is the subject of the second part; and the third section examines the repudiation of European, Russian, and American domination by states and peoples of the Third World and the consequent movement away from a system based on European hegemony. The last part is concerning with the new international order that has emerged from the ebb tide of European dominance, and focuses on a central question. Has the geographical expansion of international society led to a contradiction of the consensus about common interests, rules, and institutions on which an international society proper must rest? Or can we say that the old European system has been modified and developed in such a way that a new, genuinely universal, and non-hegemonial structure for international relations has taken root? A new foreword by Andrew Hurrell examines the impact of this seminal work and sets its continued contribution in context.

Chronicling the emergence of an international society in the 1920s, Daniel Gorman describes how the shock of the First World War gave rise to a broad array of overlapping initiatives in international cooperation. Though national rivalries continued to plague world politics, ordinary citizens and state officials found common causes in politics, religion, culture and sport with peers beyond their borders. The League of Nations, the turn to a less centralized British Empire, the beginning of an international ecumenical movement, international sporting events and audacious plans for the abolition of war all signaled internationalism's growth. State actors played an important role in these developments and were aided by international voluntary organizations, church groups and international networks of academics, athletes, women, pacifists and humanitarian activists. These international networks became the forerunners of international NGOs and global governance.

How do states know what they want? Asking how interests are defined and how changes in them are accommodated, Martha Finnemore shows the fruitfulness of a constructivist approach to international politics. She draws on insights from sociological institutionalism to develop a systemic approach to state interests and state behavior by investigating an international structure not of power but of meaning and social value. An understanding of what states want, she argues, requires insight into the international social structure of which they are a part. States are embedded in dense networks of transnational and international social relations that shape their perceptions and their preferences in consistent ways. Finnemore focuses on international organizations as one important component of social structure and investigates the ways in which they redefine state preferences. She details three examples in different issue areas. In state structure, she discusses UNESCO and the changing international organization of science. In security, she analyzes the role of the Red Cross and the acceptance of the Geneva Convention rules of war. Finally, she focuses on the World Bank and explores the changing definitions of development in the Third World. Each case shows how international organizations socialize states to accept new political goals and new social values in ways that have lasting impact on the conduct of war, the workings of the international political economy, and the structure of states themselves.