Introducing Feminist Christologies

This volume critically engages with the problems traditional Christology raises for feminist theology. It also explores the creative engagements of feminist theologians with the person of Jesus.

The second edition of this highly popular introduction includes a new preface and each chapter has been revised to keep it as up-to-date as possible. 'Introducing Feminist Theology remains a lively and stimulating 'first read' for anyone embarking on feminist theology, as well as a first rate resource for those wishing to refresh their acquiantaince with it. Despite claims in some quarters that 'feminism' has been surpassed by 'gender' this book explains how vital a feminist agenda remains, and how much is still to be done, both at the theological and the practical level, to transform Christianity from two centuries of male-gendered discourse and ecclesiastical structure into a religion that adequately reflects the life of modern women.

Introductions in Feminist Theology (IFT) explores various theological topics that challenge patriarchal theology and suggest liberating alternatives. The authors and editors seek to expand theological discourse by providing reliable guides to the history of thinking, current issues and debates, and possible future developments in feminist theology.

This book introduces feminist perspectives in pastoral theology. It is concerned both with pastoral care and practice and also with pastoral theology and theory. It seeks to explore why the inclusion of women's experiences and of feminist perspectives is of vital importance to Christian pastoral practice and to a Christian understanding of God. The book is designed for concerned practitioners and also has specifically in mind the needs of students of pastoral theology. It begins with the lived experience of violence in Church and society, moving through to the implications of this for our understanding of the human community and the divine.

Christianity begins with what appears to be an inclusive promise of redemption in Christ without regard to gender. Paul proclaimed that 'In Christ there is no more male and female.' Yet Christianity soon developed a patriarchal social structure, excluding women from public ministry, with the argument that women were created subordinate in nature and were more culpable for sin. Here, distinguished feminist theologian, Rosemary Ruether, traces the tension between patriarchal and egalitarian patterns in Christian theology historically. She then examines key theological themes--Christology, the self, the cross and future hope--in the light of her critique.

'An important contribution to feminist christological conversation."- Toronto Journal of Theology "Essential for anyone grappling in depth with issues of biblical christology." -Anglican Theological Review

Introducing Feminist Ecclesiology explores women's experiences of being church and reclaiming the church in order to rebuild it as a meaningful, open sacramental space where everybody's presence is celebrated. Natalie Watson proposes a creative and constructive dialog with existing theological approaches to the church, from different Christian traditions as well as more recent feminist theologians, and suggests the development of criteria that hear women's experiences of being church and reclaiming church into speech. The church is the embodied reality of all women children and men whose stories tell the story of the Triune God.

What is the relationship between feminist theology and classical Christian theology? Is feminist theology "Christian," and if so, in what respect and to what extent? This study seeks to analyze and evaluate the relation of feminist "reconstructions" to traditional Christian teaching. Greene-McCreight uses the extent to which the biblical depiction of God is allowed to guide theological hermeneutics as a test of orthodoxy. She looks at the writings of a wide range of contemporary feminist theologians, discusses their doctrinal patterns, and demonstrates how the Bible is used in undergirding their theological reconstructions.