Introduction To Pali

The purpose o this book is to introduce the student, by the most direct path, to the langauge of the Pali Canon. Existing primers and readers fro the study of Pali teach the later language of the Commentaries and other medieval writings, and indeed of the present day-for this very copious and flexible language is still in use. Our grammatical analysis is based on the admirable science of the medieval monks. Their terminology is given, to aid reference, but may of course be ignored by the beginner. The intention here is to cover Pali grammar intention here is to cover Pali grammar and syntax in a comprehensive manner.

This book is intended and serve as an introduction to the reading of Pali texts. For that purpose, it uses authentic readings especially compiled for the purpose drawn largely from Theravada canonical works, both prose and poetry. The reading are in Roman script, and carefully graded for difficulty, but they have also been selected so that each of them is a meaningful and complete reading in itself, so as to introduce some basic concepts and ways of thought of Theravada Buddhism. This book thus offers and opportunity to become acquainted with the ways in which the teachings of the Buddha are embodied in the language, a sense that it impossible to determine from English translations. The book contains 12 lessons. Each of them has three parts: (1) a set of basic readings and an accompanying glossary, (2) grammatical notes on the forms in the less, and (3) a set of further readings with its own glossary. The further readings introduce no new grammatical points, but reinforce ones already presented and give further practice in them. The work concludes, fittingly, with the Buddhaês first sermon, The Dhammacakkapavattana Sutta. A cumulative glossary and index to the grammar is also provided. The text has been used successfully in its preliminary form at several universities, but it may also be used for self-study.

This book is intended for modern students, inside or outside the classroom, as a work of reference rather than a ‘teach yourself’ textbook. It presents an introductory sketch of Pali using both European and South Asian grammatical categories. In English language works, Pali is standardly presented in the traditional terms of English grammar, derived from the classical tradition, with which many modern students are unfamiliar. This work discusses and reflects upon those categories, and has an appendix devoted to them. It also introduces the main categories of traditional Sanskrit and Pali grammar, drawing on, in particular, the medieval Pali text Saddaniti, by Aggavamsa. Each grammatical form is illustrated by examples taken from Pali texts, mostly canonical. Although some previous knowledge of Sanskrit would be helpful, the book can also be used by those without previous linguistic training. A bibliographical appendix refers to other, complementary resources.

Pali language grammar.

This complete course for beginners explains the most basic concepts of Pali grammar in 10 comprehensive lessons. Each lesson is based on original passages from the Tipitaka. The student thus dives into reading and understanding the Buddha's word from the very first chapter. Unlike other books on the Pali language, Kurt Schmidt's primer is both short, precise and extremely pragmatic. At the end of this excellent self-guided course the reader will be able to read and understand Pali texts.

What language did the Buddha speak? Scholars think it was Pāli, or something very close to it. This book argues that the medium in which the Buddha spoke is just as important as the message. It answers the question, “how does the sonic content of Pāli carry the Buddha’s message, complement and enhance it?” Pāli is based on an oral, vernacular language of the people, full of natural idioms and colloquial expressions. It is the opposite of Sanskrit, the formal, abstract, liturgical language of Brahmanism. In its conversational directness, harmony and musicality, oral immediacy and visceral emotivity, Pāli speaks to the here and now, to the urgency of man’s suffering and to the practicality of a philosophy which promises to end it. Anyone interested in Theravādin Buddhism, what the Buddha taught and the special nature of the language in which he taught will find this book engaging. Buddhist practitioners will find it especially beneficial for their meditation and recitation practice. Academics in any area of Buddhism and Historical Linguistics who do not know Pāli will find it a useful introduction to the language and its evolution, while Pāli scholars will find here a unique perspective on the special role the language played in the communication of the Buddha’s teachings.