Investigating Archaeological Cultures

Defining "culture" is an important step in undertaking archaeological research. Any thorough study of a particular culture first has to determine what that culture contains-- what particular time period, geographic region, and group of people make up that culture. The study of archaeology has many accepted definitions of particular cultures, but recently these accepted definitions have come into question. As archaeologists struggle to define cultures, they also seek to define the components of culture. This volume brings together 21 international case studies to explore the meaning of "culture" for regions around the globe and periods from the Paleolithic to the Bronze Age and beyond. Taking lessons and overarching themes from these studies, the contributors draw important conclusions about cultural transmission, technology development, and cultural development. The result is a comprehensive model for approaching the study of culture, broken down into regions (Russia, Continental Europe, North America, Britain, and Africa), materials (Lithics, Ceramics, Metals) and time periods. This work will be valuable to all archaeologists and cultural anthropologists, particularly those studying material culture.

Defining "culture" is an important step in undertaking archaeological research. Any thorough study of a particular culture first has to determine what that culture contains-- what particular time period, geographic region, and group of people make up that culture. The study of archaeology has many accepted definitions of particular cultures, but recently these accepted definitions have come into question. As archaeologists struggle to define cultures, they also seek to define the components of culture. This volume brings together 21 international case studies to explore the meaning of "culture" for regions around the globe and periods from the Paleolithic to the Bronze Age and beyond. Taking lessons and overarching themes from these studies, the contributors draw important conclusions about cultural transmission, technology development, and cultural development. The result is a comprehensive model for approaching the study of culture, broken down into regions (Russia, Continental Europe, North America, Britain, and Africa), materials (Lithics, Ceramics, Metals) and time periods. This work will be valuable to all archaeologists and cultural anthropologists, particularly those studying material culture.

Perishable Material Culture in Prehistory provides new approaches and integrates a broad range of data to address a neglected topic, organic material in the prehistoric record. Providing news ideas and connections and suggesting revisionist ways of thinking about broad themes in the past, this book demonstrates the efficacy of an holistic approach by using examples and cases studies. No other book covers such a broad range of organic materials from a social and object biography perspective, or concentrates so fully on approaches to the missing components of prehistoric material culture. This book will be an essential addition for those people wishing to understand better the nature and importance of organic materials as the ’missing majority’ of prehistoric material culture.

People have long been fascinated about times in human history when different cultures and societies first came into contact with each other, how they reacted to that contact, and why it sometimes occurred peacefully and at other times was violent or catastrophic. Studies in Culture Contact: Interaction, Culture Change, and Archaeology, edited by James G. Cusick,seeks to define the role of culture contact in human history, to identify issues in the study of culture contact in archaeology, and to provide a critical overview of the major theoretical approaches to the study of culture and contact. In this collection of essays, anthropologists and archaeologists working in Europe and the Americas consider three forms of culture contact—colonization, cultural entanglement, and symmetrical exchange. Part I provides a critical overview of theoretical approaches to the study of culture contact, offering assessments of older concepts in anthropology, such as acculturation, as well as more recently formed concepts, including world systems and center-periphery models of contact. Part II contains eleven case studies of specific contact situations and their relationships to the archaeological record, with times and places as varied as pre- and post-Hispanic Mexico, Iron Age France, Jamaican sugar plantations, European provinces in the Roman Empire, and the missions of Spanish Florida. Studies in Culture Contact provides an extensive review of the history of culture contact in anthropological studies and develops a broad framework for studying culture contact’s role, moving beyond a simple formulation of contact and change to a more complex understanding of the amalgam of change and continuity in contact situations.

Stratigraphic archaeological research in French Guiana is barely 50 years old and has been conducted primarily in the coastal zone, stretching approximately between 5 and 50 kilometres from the Atlantic coast to the Precambrian Shield. This bias, mainly caused by means of modern infrastructure, has sketched an archaeological record concerning pre-Columbian French Guiana focussing on the Late Ceramic Age (AD 900-1500) of Cayenne Island as well as the western Holocene coastal plains. The present study contains the results of six archaeological investigations, conducted from a compliance archaeological perspective, in order to enhance our knowledge of the afore-mentioned coastal area. It not only presents us with fresh archaeological data on the (Late) Archaic and Early Ceramic Age, a hiatus that is now partially filled up, but also sheds new light on the Late Ceramic Age of this specific region concerning funerary rites, ceramic series and subsistence economy. Martijn van den Bel studied History and Archaeology of Indigenous America at Leiden University and graduated in 1995 with an ethnoarchaeological study on the Palikur potters of French Guiana. Currently he works as a project leader for Inrap in French Guiana. He carries out compliance archaeological research in the French Guiana and the French Lesser Antilles. Next to archaeology, Martijn is interested in the early history of the Guianas and the Lesser Antilles, notably the encounter between Amerindians and Europeans during the 16th and 17th century, resulting in various publications.

Set on a broad isthmus between the Black and Caspian Seas, Caucasia has traditionally been portrayed as either a well-trod highway linking southwest Asia and the Eurasian Steppe or an isolated periphery of the political and cultural centers of the ancient world. Archaeology in the Borderlands: Investigations in Caucasia and Beyond critically re-examines traditional archaeological work in the region, assembling accounts of recent investigations by an international group of scholars from the Caucasus, its neighbors, Europe, and the United States. The twelve chapters in this book address the ways archaeologists must re-conceptualize the region within our larger historical and anthropological frameworks of thought, presenting critical new materials from the Neolithic period through the Iron Age. Challenging traditional models of economic, political, cultural, and social marginality that read the past through Cold War geographies, Archaeology in the Borderlands provides a new challenge to long dominant interpretations of the pre-, proto-, and early history of Eurasia, opening new possibilities for understanding a region that is critical to regional order in the post-Soviet era. This collection represents the first attempt to grapple with the problems and possibilities for archaeology in the Caucasus and its neighboring regions sparked by the collapse of the Soviet Union and the emergence of independent states.

An assembly of rhetoric on the tension between archaeology and cultural anthropology, the former often considered merely a sub-field of the latter, and an examination of the degree to which the relationship between the two studies may have actually inhibited archaeological investigations.

Process and Meaning in Spatial Archaeology examines Northern Iroquoian archaeology through various lenses at multiple spatial levels, including individual households, village constructions, relationships between villages in a local region, and relationships between various Iroquoian nations and their territorial homelands. The volume includes scholars and scholarship from both sides of the US-Canadian border, presenting a contextualized analysis of settlement and landscape for a broad range of past Northern Iroquoian societies. The research in this volume represents a new wave of spatial research—exploring beyond settlement patterning to the process and the meaning behind spatial arrangement of past communities and people—and describes new approaches being used for better understanding of past Northern Iroquoian societies. Addressing topics ranging from household task-scapes and gender relations to bioarchaeology and social network analysis, Process and Meaning in Spatial Archaeology demonstrates the vitality of current archaeological research into ancestral Northern Iroquoian societies and its growing contribution to wider debates in North American archaeology. This cutting-edge research will be of interest to archaeologists globally, as well as academics and graduate students studying Northern Iroquoian societies and cultures, geography, and spatial analysis. Contributors: Kathleen M. S. Allen, Jennifer A. Birch, William Engelbrecht, Crystal Forrest, John P. Hart, Sandra Katz, Robert H. Pihl, Aleksandra Pradzynski, Erin C. Rodriguez, Dean R. Snow, Ronald F. Williamson, Rob Wojtowicz