Iranian Complexities A Study In Achaemenid Avestan And Sasanian Controversies

The monotheistic ideology that Darius imposed on the nascent Achaemenid state resulted in a religious revolution with far reaching effects, as it reverberated on two different levels. At the top level, the imposition of an omnipotent abstract god, Ahura Mazda, created a sharp reaction that led to the general massacre of the opposition termed as Magophonia by Herodotus. Several centuries of doctrinal development led to Zoroastrianism, a religion marked by the art of compromise and virulent rhetoric. While the Zoroastrian influence on Abrahamic religions has mainly been investigated in respect to borrowed concepts such as Paradise or Day of Judgment, its influence on the art of compromise and rhetoric has been neglected. So has been the influence of its underground opposition, organized as brotherhood. The underground opposition affected early Christianity, while the Iranian clergy influenced the Judaic priesthood. Together, they ended up affecting Islam

Explores the problems for studying art and religion in Eurasia arising from ancestral, colonial and post-colonial biases in historiography.

I.B.Tauris in association with the Iran Heritage Foundation It proposes a convincing contemporary answer answer to an ages-old mystery and conundrum: why, in the seventh century CE, did the seemingly powerful and secure Sasanian empire of Persia succumb so quickly and disastrously to the all-conquering Arab armies of Islam? Offering an impressive appraisal of the Sasanians' nemesis at the hands of the Arab forces which scythed all before them, the author suggests a bold solution to the enigma. On the face of it, the collapse of the Sasanians - given their strength and imperial power in the earlier part of the century - looks startling and inexplicable. But Professor Pourshariati explains their fall in terms of an earlier corrosion and decline, and as a result of their own internal weaknesses. The decentralised dynastic system of the Sasanian empire, whose backbone was a Sasanian-Parthian alliance, contained the seeds of its own destruction. This confederacy soon became unstable, and its degeneration sealed the fate of a doomed dynasty.

In this work, Abolala Soudavar examines seven paintings by some of the great masters of the 15th century and demonstrates how we can better understand the state of international relations and the political rivalries of the time by decoding the figures, their postures and gestures, the background scenes, the compositions and much else in these paintings. This is a period of geopolitical turmoil, with the Muslim Turkish assault on Europe causing distress within the Christian World. Yet it is also a time of courtly opulence and Shakespearean drama, with murders and vendettas, wars and crusades, intrigue and treachery dominating contemporary life. -- Dust Jacket.

Out of a lifetime of study of the ancient Near East, Professor Olmstead has gathered previously unknown material into the story of the life, times, and thought of the Persians, told for the first time from the Persian rather than the traditional Greek point of view. "The fullest and most reliable presentation of the history of the Persian Empire in existence."—M. Rostovtzeff

This handbook is a guide to Iran's complex history. The book emphasizes the large-scale continuities of Iranian history while also describing the important patterns of transformation that have characterized Iran's past.

The Achaemenid Persian imperial rulers have long been held to have exercised a policy of religious tolerance within their widespread provinces and among their dependencies. The fourteen articles in this volume explore aspects of the dynamic interaction between the imperial and the local levels that impacted primarily on local religious practices. Some of the articles deal with emerging forms of Judaism under Achaemenid hegemony, others with Achaemenid religion, royal ideology, and political policy toward religion. Others discuss aspects of Phoenician religion and changes to Egyptian religious practice while another addresses the presence of mixed religious practices in Phrygia, as indicated by seal imagery. Together, they indicate that tolerance was part of political expediency rather than a universal policy derived from religious conviction. Contributors: Damien Agut-Labordere, James Anderson, Mark Christian, Philip R. Davies, Diana Edelman, Anne Fitzpatrick-McKinley, Christian Frevel, Philippe Guillaume, Lowell Handy, Russel Hobson, Deniz Kaptan, Jared Krebsbach, Yannick Muller, Katharina Pyschny, Jason M. Silverman