Islam And Nationhood In Bosnia Herzegovina

Based on substantial fieldwork and thorough knowledge of written sources, Xavier Bougarel offers an innovative analysis of the post-Ottoman and post-Communist history of Bosnian Muslims. Islam and Nationhood in Bosnia-Herzegovina explores little-known aspects of the war in Bosnia and Herzegovina, unravels the paradoxes of Bosniak national identity, and retraces the transformations of Bosnian Islam from the end of the Ottoman period to today. It offers fresh perspectives on the wars and post-war periods of the Yugoslav space, the forming of national identities and the strength of imperial legacies in Eastern Europe, and Islam's presence in Europe. The question of how Islam is tied to national identity still divides Bosnian Muslims. Islam and Nationhood in Bosnia-Herzegovina places the history of ties between Islam and politics in Bosnia and Herzegovina in the larger global context of Bosnian Muslims relations both with the umma (the global Muslim community) and Europe from the late 19th century to the present and is a vital contribution to research on Islam in the West.

Although their plight now dominates television news worldwide, the Bosnian Muslims were until recently virtually unknown outside of Yugoslavia. This meticulously researched, comprehensive book traces the turbulent history of the Bosnian Muslims and shows how their mixed secular and religious identity has shaped the conflict in which they are now so tragically embroiled. Although their plight now dominates television news worldwide, the Bosnian Muslims were until recently virtually unknown outside of Yugoslavia. Who are these people? Why are they the focus of their former neighbors rage? What role did they play in Yugoslavia before they became the victims of ethnic cleansing? Why has Bosnia-Hercegovina, once a model of ethnic tolerance and multicultural harmony, suddenly exploded into ethnic violence?Focusing on these questions, Friedman provides a comprehensive study of this national group whose plight has riveted governments, the press, and the public alike. With a name reflecting both their religious and their national identity, the Bosnian Muslims are unique in Europe as indigenous Slavic Muslims. Descendants of schismatic Christians from the Middle Ages, they converted to Islam after the Ottoman conquest of Bosnia.The book follows them as they went from victims of crusades during the Middle Ages to members of the ruling elite within the Ottoman Empire; from rulers back to subjects under Austria-Hungary; and later subjects again, this time under the Serbs in the interwar Yugoslav Kingdom and the Communists after World War II. The Bosnian Muslims have survived through it all, even thriving during certain periods, most notably when they were recognized by Tito as a nation.Meticulously tracing their turbulent history and assessing the issues surrounding Bosnian Muslim nationhood in Yugoslavia, Friedman shows us how the mixed secular and religious identity of the Bosnian Muslims has shaped the conflict in which they are now so tragically embroiled.

First Nationalism Then Identity focuses on the case of Bosnian Muslims, a rare historic instance of a new nation emerging. Although for Bosnian Muslims the process of national emergence and the assertion of a new salient identity have been going on for over two decades, Mirsad Kriještorac is the first to explain the significance of the whole process and how the adoption of their new Bosniak identity occurred. He provides a historical overview of Yugoslav and Bosnian Slavic Muslims’ transformation into a full-fledged distinct and independent national group as well as addresses the important question in the field of nationalism studies about the relationship between and workings of nationalism and identity. While this book is noteworthy for ordinary readers interested in the case of Bosnian Muslims, it is an important contribution to the scholarly debate on the role of nationalism in the political life of a group and adds an interdisciplinary perspective to comparative politics scholarship by drawing from anthropology, history, geography, and sociology.

On April 6, 1941, the Axis powers attacked Yugoslavia. Within days, the Yugoslav army had surrendered, and Yugoslavia was officially under occupation. Serbia was ruled by a puppet government under German occupation. In Croatia, the Ustashas had established a puppet state called "The Independent State of Croatia" (Nezavisna Drzava Hrvatska or NDH), led by Ante Pavelic. In the NDH, the Ustashas introduced Nazi-style laws against Serbs, Jews, and Roma and established concentration camps, where they incarcerated and murdered members of those peoples. Bosniaks (then referred to as Muslims) found themselves between a rock and a hard place. Without proper political representation or institutions, they were split as a nation on all sides. Some joined the Independent State of Croatia, others sided with the Serb royalists (chetniks), and yet others made nice with Nazi Germany, hoping for greater autonomy for Bosnia in return. While the Ustasha regime did not target Bosniaks en masse, many members of their elites disagreed with the new regime's policies. The persecution of Serbs, Jews, and Roma provoked the public condemnation of these crimes. Under-represented, unprotected, and generally labeled enemies or collaborators, the Bosniak elites were pragmatic in their condemnation of the regime's policies: using it as an opportunity for seeking Bosnia's autonomy, hoping in this way to improve the country's position and the security of their people. They did so through the resolutions included in this book, which were initiated and signed by members of the Bosniak establishment, which is to say of the clergy and the judicial and economic elites, who sought to distance themselves from the Ustasha regime. In fact, most of the people to actually sign these resolutions were members of El-Hidaje, the Association of Muslim Clergy. The resolutions played a large role, not only during the war but in the post-war era too, as the struggle for Muslim identity and nationhood got underway. They are one of the few cases in the region, perhaps the only, of such atrocities being condemned and criticized by the elite of a "people without a state."

"I have been able to follow a Bosnian community over a period of six years, during which it has undergone dramatic changes. In the late 1980s people were working hard against economic crisis. In 1990 they were full of optimism for the future. In January 1993 the village was in fear, surrounded by war on all sides. In April 1993 it was attacked by Croat forces. In October 1993 none of the Muslims in the village remained. They had either fled, been placed in detention camps, or been killed." Thus begins Tone Bringa's moving ethnographic account of Bosnian Muslims' lives in a rural village located near Sarajevo. Although they represent a majority of the population in the Republic of Bosnia and Herzegovina, Bosnian Muslims are still members of a minority culture in the region that was once Yugoslavia. The question of ethno- national identity has become paramount in this society, and the author focuses on religion as the defining characteristic of identity. Bringa pays particular attention to the roles that women play in defining Muslim identities, and she examines the importance of the household as a Muslim identity sphere. In so doing, she illuminates larger issues of what constitutes "nationality." This is a gripping and heartfelt account of a community that has been torn apart by ethno-political conflict. It will attract readers of all backgrounds who want to learn more about one of the most intractable wars of the late twentieth century and the people who have been so tragically affected.

Based on substantial fieldwork and thorough knowledge of written sources, Xavier Bougarel offers an innovative analysis of the post-Ottoman and post-Communist history of Bosnian Muslims. Islam and Nationhood in Bosnia-Herzegovina explores little-known aspects of the war in Bosnia and Herzegovina, unravels the paradoxes of Bosniak national identity, and retraces the transformations of Bosnian Islam from the end of the Ottoman period to today. It offers fresh perspectives on the wars and post-war periods of the Yugoslav space, the forming of national identities and the strength of imperial legacies in Eastern Europe, and Islam's presence in Europe. The question of how Islam is tied to national identity still divides Bosnian Muslims. Islam and Nationhood in Bosnia-Herzegovina places the history of ties between Islam and politics in Bosnia and Herzegovina in the larger global context of Bosnian Muslims relations both with the umma (the global Muslim community) and Europe from the late 19th century to the present and is a vital contribution to research on Islam in the West.

In Rediscovering the Umma, Ina Merdjanova discusses the conditions and role of Islam in relation to post-Ottoman nation-building, the communist period, and post-communist developments in the Balkans, focusing in particular on the remarkable transformations experienced by Muslim communities after the end of the Cold War. Amidst multiple structural and cultural transitions, they sought to renegotiate their place and reclaim their Islamic identities in formally secular legal and normative environments, mostly as minorities in majority-Christian societies. The rising political and cultural self-awareness of Muslims in Southeast Europe was frequently expressed by recourse to two frames of reference: the national and the transnational. Despite a certain level of tension between those two perspectives, they were closely intertwined. Moreover, transnational Islamic influences often reinforced Muslim ethnonational identities rather than prompting a radical redefinition of religious allegiances in the key of a "universalist" Islam. Merdjanova explores the transformations of Muslim identities in the region under the influence of national and transnational, domestic and global factors, while also looking at the historical legacies that inform present complexities. Furthermore, she examines the evolving status and roles of Muslim women both in their religious communities and in the larger societies. The book challenges representations of Islam and Muslims as alien to Europe, which overlook the fact that Europe has considerable indigenous Muslim populations in its southeastern part as well as societies that have developed certain models of negotiating cultural differences.

The Islamic World and the West - perhaps no other topic is currently so often present in the headlines of the international media. This timely volume, which brings together contributions by 14 established Muslim and Western scholars, intends to present a somewhat more positive outlook in the currently rather strained relations between the Islamic world and Europe by drawing on shared values and possibilities of cooperation in various fields, such as reflected in worldview, education, economics, multiculturalism, religious dialogue, politics, as well as security issues, and it shall also contain a historical revaluation of some of those contacts. It is the first project within the framework of the recently signed Memorandum of Understanding between Switzerland's University of Fribourg and the Asia-Europe Institute (AEI) in Kuala Lumpur's University of Malaya, Malaysia's oldest university. Dr. Christoph Marcinkowski, is an award-winning scholar working interdisciplinary in Islamic and Middle Eastern, as well as Southeast Asian and Security Studies. He is currently Principal Research Fellow and Chairman of the Publications Committee at the International Institute of Advanced Islamic Studies (IAIS), a Malaysian think-tank, and concurrently Adjunct Professor at AEI.