Islam Democracy And Dialogue In Turkey

Most theorists of deliberative democracy treat deliberation as a procedure in decision-making. This approach neglects an important phase oriented not so much to decision-making but to social learning and understanding. Combining deliberative theory with research from social psychology, Bora Kanra has developed an innovative critique and synthesis by allocating social learning its own formal sphere. For deliberative democracy to produce better outcomes, decision-making needs to be reinforced by opportunities for social learning. Stressing the importance of the development of democratic dialogue in divided societies, Kanra tests his claims of a new deliberative framework by analyzing interaction between Islamic and secular discourses in the Turkish public sphere. This in-depth analysis of converging and diverging political beliefs and traditions between seculars and Islamists emphasizes the importance of social learning in a sharply divided society. A groundbreaking and illuminating insight into the prospects for democratic development in Turkey, Islam, Democracy and Dialogue in Turkey reveals an emerging dynamic in Turkish politics representing a new opening in political practice.

While Turkey has grown as a world power, promoting the image of a progressive and stable nation, several policy choices have strained its relationship with the East and the West. Providing social, historical, and religious context for Turkey's singular behavior, the essays in Democracy, Islam, and Secularism in Turkey examine issues relevant to Turkish debates and global concerns, from the state's position on religion and diversity to its involvement in the European Union. Written by experts in a range of disciplines, the chapters explore the Ottoman toleration of diversity during its classical period; the erosion of ethno-religious diversity in modern, pre-democratic times; Kemalism and its role in modernization and nation building; the changing political strategies of the military; and the effect of possible EU membership on domestic reforms. They also conduct a cross-Continental comparison of "multiple secularisms" as well as political parties, considering the Justice and Development Party in Turkey in relation to Christian Democratic parties in Europe. The contributors tackle central research questions, such as what is the legacy of the Ottoman Empire's ethno-religious plurality and how can Turkey's assertive secularism be softened to allow greater space for religious actors. They address the military's "guardian" role in Turkey's secularism, the implications of recent constitutional amendments for democratization, and the consequences and benefits of Islamic activism's presence within a democratic system. No other collection confronts Turkey's contemporary evolution so vividly and thoroughly or offers such expert analysis of its crucial social and political systems.

Explains the social, economic, and historical origins of the ruling Justice and Development Party, offering keen insight into one of the most successful transformations of an Islamic movement in the Muslim world.

The Islamist Justice and Development Party swept to power in Turkey in 2002. Since then it has shied away from a hard-line ideological stance in favour of a more conservative and democratic approach. This book asks whether it is possible for a political party with deeply religious ideology to liberalise and entertain democracy?

Many Muslim intellectuals and political activists have begun to move beyond classical political Islam to embrace a more pluralistic, democratic order by developing the concept of "Muslim democracy." Perhaps the most prominent example is the Tunisian Ennahda Party, which declared itself to no longer be "Islamist" but a "Muslim Democratic" party in 2016. While there has been some scholarship on the phenomenon of "Muslim democracy," this book represents the first volume in English to offer a translation of primary source texts elaborating its ideological contours. The head of the Ennahda Party, and an internationally prominent Muslim political thinker and intellectual, Rached Ghannouchi is known around the world as the preeminent theorist of a reconciliation between modern Islamic political thought and democratic theory. On Muslim Democracy gathers a number of Ghannouchi's most important essays, making them available in English for the first time. The book also includes a lengthy philosophical-theological dialogue between Ghannouchi and American political theorist Andrew March. In the dialogues, March and Ghannouchi discuss the influences on and evolution of Ghannouchi's thought, and the meaning of concepts like democracy, pluralism, justice, and law across Islamic and Western philosophical traditions. This volume presents a well-rounded view into the influential work of Rached Ghannouchi, further supported by previously unpublished, illuminating conversations on critical topics in Muslim politics.

Turkey, a Muslim-majority country, is pivotal to Western security interests in the Middle East. Its ruling party, the AKP, has Islamic roots but operates within a framework of strict secular democracy, which has generated controversy over the boundaries between secularism and religion. This monograph describes the politico-religious landscape in Turkey and evaluates how the balance between secular and religious forces has changed over the past decade.

This volume combines rigorous empirical and theoretical analyses with political engagement to look beyond reductive short-hands that ignore the historical evolution and varieties of Islamic doctrine and that deny the complexities of Muslim societies' encounters with modernity itself. Are Islam and democracy compatible? Can we shed the language of 'Islam vs. the West' for new political imaginaries? The authors analyze struggles over political legitimacy since the Arab Spring and the rise of Al Qaeda and ISIS in their historical and political complexity across the MENA (Middle East and North Africa) region. Distinguishing multiculturalism from interculturalism and understanding multiple modernities, philosophers in the volume tease out the complexities of civilizational encounters. The volume also shows how the Paris massacres or the Danish caricature controversy do not remain confined to Europe but influence struggles and confrontations within Muslim societies. Gender and Islam are addressed from a comparative perspective bringing into conversation not only the experience of different Muslim countries with Islamic law but also by analysing Jewish family law.