Islam Within Judaism And Christianity A Voice From The Past

Islam within Judaism and Christianity is a truth, truth that is clear and bright in the midst of a dark world that has lost its way through misunderstands that are guided by Satan. This book will remove the veil off of God's concealed messages, and it will impact the twisted long life of preaching that was used for indecent political power and financial gains, causing billions of innocent lives lost throughout history. Through "Islam within Judaism and Christianity" I would like to introduce you to the messages of God from the holy Bible and The Quran so that you can discover that we are all followers of Moses, Jesus and Mohammed. We are one nation that belongs to the same one God, so we may consider changing our attention from striking one another to striking our one enemy, Satan! This is a book that assists you in better understanding one another in pursuit of making our world a better place and doing it together. Ahmed S. Yousef, PT. Ph.D.

Islam within Judaism and Christianity is a truth, truth that is clear and bright in the midst of a dark world that has lost its way through understanding that are guided by Satan. This book will remove the veil off of Gods concealed messages, and it will impact the twisted long life of preaching that was used for indecent political power and financial gains, causing billions of innocent lives lost throughout history. Through Islam within Judaism and Christianity I would like to introduce you to the messages of God from the holy Bible and The Quran so that you can discover that we are all followers of Moses, Jesus and Mohammed. We are one nation that belongs to the same one God, so we may consider changing our attention from striking one another to striking our one enemy, Satan! This is a book that assists you in better understanding one another in pursuit of making our world a better place and doing it together. Ahmed S. Yousef, PT. Ph.D.

Jews, Christians, and Muslims all believe that their Scriptures preserve God's words to humanity, and that those words were spoken uniquely to them. In The Voice, the Word, the Books, F. E. Peters leads readers on an extraordinary journey through centuries of written tradition to uncover the human fingerprints on the Hebrew Bible, the New Testament, and the Quran, sacred texts that have enriched millions of lives. Bringing the latest Biblical and Quranic scholarship to a general audience, Peters explains how these three powerfully influential books passed from God's mouth, so to speak, to become the Scriptures that we possess today. He reveals new insights into their origins, contents, canonization, and the important roles they have played in the lives of their communities. He explores how they evolved through time from oral to written texts, who composed them and who wrote them, as well as the theological commonalities and points of disagreement among their adherents. Writing in the comparative style for which he is renowned, Peters charts the transmission of faith from the spoken word to the printed page, from the revelations on Sinai and Mount Hira to Mamluk ateliers in Cairo and Gutenberg's press in Mainz. Peters is an acknowledged expert who has written extensively on these three great world religions, each of them an inheritor of the faith of Abraham. Published in conjunction with an exhibit at the British Library, this illustrated book includes beautiful images of the rare editions on exhibit and constitutes Peters's most ambitious and illuminating examination yet of the sacred texts that so inform civilization both East and West.

Invoking a concept as simple as it is brilliant, F. E. Peters has taken the basic texts of the three related--and competitive--religious systems we call Judaism, Christianity, and Islam and has juxtaposed them in a topical and parallel arrangement according to the issues that most concerned all these "children of Abraham." Through these extensive passages, and the author's skillful connective commentary, the three traditions are shown with their similarities sometimes startlingly underlined and their well-known differences now more profoundly exposed. What emerges from this unique and ambitious work is a panorama of belief, practice, and sensibility that will broaden our understanding of our religious and political roots in a past that is, by these communities' definition, still the present. The hardcover edition of the work is bound in one volume, and in the paperback version the identical material is broken down into three smaller but self-contained books. The first, "From Covenant to Community," includes texts and comments on the covenant and early history of the Chosen People and their post-Exilic reconstruction; the career and message of the Messiah Jesus and the Prophet Muhammad; the concept of holiness and of a "kingdom of priests"; and, finally, the notions of church and state and the state as a church. Throughout the work we hear an amazing variety of voices, some familiar, some not, all of them central to the primary and secondary canons of their own tradition: alongside the Scriptural voice of God are the words of theologians, priests, visionaries, lawyers, rulers and the ruled. The work ends, as does the same author's now classic Children of Abraham, in what Peters calls the "classical period," that is, before the great movements of modernism and reform that were to transform Judaism, Christianity, and Islam.

Invoking a concept as simple as it is brilliant, F. E. Peters has taken the basic texts of the three related--and competitive--religious systems we call Judaism, Christianity, and Islam and has juxtaposed them in a topical and parallel arrangement according to the issues that most concerned all these "children of Abraham." Through these extensive passages, and the author's skillful connective commentary, the three traditions are shown with their similarities sometimes startlingly underlined and their well-known differences now more profoundly exposed. What emerges from this unique and ambitious work is a panorama of belief, practice, and sensibility that will broaden our understanding of our religious and political roots in a past that is, by these communities' definition, still the present. The hardcover edition of the work is bound in one volume, and in the paperback version the identical material is broken down into three smaller but self-contained books. The second, "The Word and the Law and the People of God," discusses the scriptures of the three faiths in various contexts, exegetical and legal. Throughout the work we hear an amazing variety of voices, some familiar, some not, all of them central to the primary and secondary canons of their own tradition: alongside the Scriptural voice of God are the words of theologians, priests, visionaries, lawyers, rulers and the ruled. The work ends, as does the same author's now classic Children of Abraham, in what Peters calls the "classical period," that is, before the great movements of modernism and reform that were to transform Judaism, Christianity, and Islam.

In the summer of 1996, Yusha Evans went on a passage through the Bible and its four Gospel. He scrutinized more than five different religions in search of God and His message. In 1998, he reverted to Islam. He yearned for the truth in life which is to “Worship God alone as one, obey Him and His Messenger to go to Heaven,” of which he found through Islam.

Jews, Christians and Muslims all trace their history and spiritual raison d'etre to their common tribal ancestor, Abraham. Their religious identities are interrelated and even dependent on each other. Jesus lived as a Jew and Christianity was born in the heart of Judaism. Early Christianity was inherently Jewish, referring to the same scriptures-the Tanach, later called the "Old Testament"-and holding to the same messianic promises. Mohammed, the prophet of Islam, knew both Christianity and Judaism. The Qur'an contains material indebted to the Old Testament and Jewish tradition, as well as stories and teachings from the New Testament; and Mohammed himself met Jews and Christians alike during his lifetime. Furthermore, the three religions share many fundamental ideas and beliefs. They testify to the same memory of Abraham; value the same divine law; urge the same ideal of righteousness; and proclaim the same hope of peace for the earth and salvation for humankind. Despite this shared heritage, the three Abrahamic faiths have sometimes been more closely identified not for what they offer to save the world but for what they bring to destabilise it. It is one of the depressing paradoxes of religion- supposedly a force for good-that it is all too frequently the occasion for conflict instead of peace, generosity and better treatment of one's neighbor. The contributors to this volume start from the premise that there is a price to be paid by the "sons of Abraham": whether Jews, Muslims or Christians. And that is the cost of learning how to be brothers through mutual and attentive engagement. Mature interfaith discussion offers respect for a shared heritage while also recognising points of distinctiveness. This book explores what articulating such regardful difference, as well as commonality, might mean for the future of faith relations. Including provocative reflections by Elie Wiesel, Irving Greenberg, Hans Kung and others, the book makes a vital contribution to dialogue. In its searching analysis of issues of peace, justice, hope and forgiveness, it will engage all students and scholars of interfaith studies.

Religions carry strong visions of renewal and thereby have the potential to trigger dynamics of change in all spheres of human life. Religions have contributed to societal transformation and processes of renewal spark intensive theological debates. The renewal of religious identity is informed by how religious communities interpret their traditions and past, present, and future challenges to themselves, society and the world at large. How do religious communities understand their own resources and criteria for renewal in the twenty-first century? In this publication, Jewish, Christian and Muslim scholars analyze and reflect on the meaning and dynamics of religious renewal and explore the meaning of religious renewal across religious traditions. [Religiöse Identität und Erneuerung im 21. Jahrhundert. Untertitel: Jüdische, christliche und muslimische Perspektiven] Religionen haben klare Vorstellungen von Erneuerung und damit das Potential, in allen Sphären menschlichen Lebens Veränderungen einzuleiten. Religionen haben schon immer zu gesellschaftlichen Veränderungen beigetragen und Erneuerungsprozesse durch kontroverse theologische Debatten ausgelöst. Die Erneuerung religiösen Identität ist abhängig davon, wie religiöse Gemeinschaften ihre Traditionen und ihre gegenwärtigen und zukünftigen Herausforderungen für sich selbst, die Gesellschaft, in der sie leben, und die Welt als Ganzes interpretieren. Wo sehen religiöse Gemeinschaften ihre eigenen Ressourcen und welches sind die Kriterien für Erneuerungsprozesse im 21. Jahrhundert? In dieser Publikation analysieren reflektieren jüdische, christliche und muslimische Wissenschaftlerinnen und Wissenschaftler die Bedeutung und Dynamiken religiöser Erneuerung und untersuchen die Bedeutung religiöser Erneuerung in den verschiedenen religiösen Traditionen.