Islam Women S Sexuality And Patriarchy In Indonesia

This book explores the intimate marital relationships of Indonesian Muslim married women. As well as describing and analysing their sexual relationships, the book also investigates how Islam influences discourses of sexuality in Indonesia, and in particular how Islamic teachings affect Muslim married women’s perceptions and behaviour in their sexual relationships with their husbands. Based on extensive original research, the book reveals that Muslim women perceive marriage as a social, cultural, and religious obligation that they need to fulfil; that they realise that finding an ideal marriage partner is complicated, with some having the opportunity for a long courtship and others barely knowing their partner prior to marriage; and that there is a strong tendency, with some exceptions, for women to consider a sexual relationship in marriage as their duty and their husband’s right. Religious and cultural discourses justify and support this view and consider refusal a sin (dosa) or taboo (pamali). Both discourses emphasise obedience towards husbands in marriage.

The traditional Islamic boarding schools known as pesantren are crucial centres of Muslim learning and culture within Indonesia, but their cultural significance has been underexplored. This book is the first to explore understandings of gender and Islam in pesantren and Sufi orders in Indonesia. By considering these distinct but related Muslim gender cultures in Java, Lombok and Aceh, the book examines the broader function of pesantren as a force for both redefining existing modes of Muslim subjectivity and cultivating new ones. It demonstrates how, as Muslim women rise to positions of power and authority in this patriarchal domain, they challenge and negotiate "normative" Muslim patriarchy while establishing their own Muslim "authenticity." The book goes on to question the comparison of Indonesian Islam with the Arab Middle East, challenging the adoption of expatriate and diasporic Middle Eastern Muslim feminist discourses and secular western feminist analyses in Indonesian contexts. Based on extensive fieldwork, the book explores configurations of female leadership, power, feminisms and sexuality to reveal multiple Muslim selves in pesantren and Sufi orders, not only as centres of learning, but also as social spaces in which the interplay of gender, politics, status, power and piety shape the course of life.

This book examines how the cultural context influences the way in which young single women approach courtship, and issues of sexuality and reproductive health.

This groundbreaking book explores resistance against the harsh policing of sexuality in some Muslim societies. Many Muslim majority countries still use religious discourse to enforce stigmatization and repression of those, especially women, who do not conform to sexual norms promoted either by the state or by non-state actors. In this context, Islam is often stigmatized in Western discourse for being intrinsically restrictive with respect to women's rights and sexuality. The authors show that conservative Muslim discourse does not necessarily match practices of believers or of citizens and that women's empowerment is facilitated where indigenous and culturally appropriate strategies are developed. Using case studies from Pakistan, Iran, Indonesia, China, Bangladesh, Israel and India, they argue persuasively that Muslim religious traditions do not necessarily lead to conservative agendas but can promote emancipatory standpoints. An intervention to the construction of 'Muslim women' as uniformly subordinate, this collection spearheads an unprecedented wake of organizing around sexualities in Muslim communities.

This Open Access book explores the complex interplay between gender, Islam and sexuality in Indonesia, the country with the world's largest Muslim population. The authors offer a fresh look at the tensions between the local and the global through a wide range of cultural expressions and productions, including fashion, Islamic dating, popular literature, and videos on YouTube. The book is grouped around three core themes: sexuality and violence, halal lifestyle, and shame and self-determination. The first section unpacks how activists and progressive religious scholars have argued for the need for the Sexual Violence Bill and it examines the ambivalence between criminalisation and care towards LGBTQ+ people. In the second, the authors bring new insights into how local expressions of Islam, gender and sexuality are negotiated in an increasingly globalised world. The contributions on the third theme tackle gender roles and mobility in culturally diverse regions such as Hong Kong, Taiwan, Singapore, the US, and Indonesia. "The volume is a must-read for anyone wanting to get up to speed on changes in Indonesia's gender, sexuality and Islamic landscape." - Professor Sharyn Graham Davies, Director of the Herb Feith Indonesia Engagement Centre, Monash University, Australia "A showcase of excellent research, this book is of appeal to Indonesian studies scholars, and to readers in the field of Asian cultural studies. It is also of relevance to the field of Asian gender and sexuality studies, and to scholars in Islamic studies." - Professor Pamela Nilan, University of Newcastle, Australia

Author is a lecturer at the State Institute of Islamic Studies in Malang and this paper was completed as a research project for her Master of Arts at Monash University, 1994.

This book explores the intimate marital relationships of Indonesian Muslim married women. As well as describing and analysing their sexual relationships, the book also investigates how Islam influences discourses of sexuality in Indonesia, and in particular how Islamic teachings affect Muslim married women’s perceptions and behaviour in their sexual relationships with their husbands. Based on extensive original research, the book reveals that Muslim women perceive marriage as a social, cultural, and religious obligation that they need to fulfil; that they realise that finding an ideal marriage partner is complicated, with some having the opportunity for a long courtship and others barely knowing their partner prior to marriage; and that there is a strong tendency, with some exceptions, for women to consider a sexual relationship in marriage as their duty and their husband’s right. Religious and cultural discourses justify and support this view and consider refusal a sin (dosa) or taboo (pamali). Both discourses emphasise obedience towards husbands in marriage.