Islamic Charities And Islamic Humanism In Troubled Times

This book is the fruit of twenty years' reflection on Islamic charities, both practically and as a key to understand the crisis in contemporary Islam. On the one hand Islam is undervalued as a moral and political force whose admirable qualities are epitomised in its strong tradition of charitable giving. On the other hand, it suffers from a crisis of authority that cannot be blamed entirely on the history of colonialism and stigmatisation to which Muslims have undoubtedly been subjected - most recently, as a result of the "War on Terror". The book consists of seventeen previously published chapters, with a general introduction and new prefatory material for each chapter. Part one reviews the current situation of Islamic charities from many different viewpoints. Part two expands the coverage to explore the potential for a twenty-first century global "Islamic humanism" devised by Muslims. This means addressing contentious topics such as religious toleration.

Gives a balanced account of the genuine contributions to human well-being made by Islamic charities today, despite obstacles put in their way which are often undeserved.

Philanthropy is a vital lens through which to examine the dynamics of the Muslim world. Islamic charities harness enormous material and human resources, as well as organizational capacity. Many in the West view Muslim philanthropic enterprises with considerable skepticism because of accusations of material support for, or condoning of, acts of violence against civilians. Drawing on CSIS's regional and functional expertise, Understanding Islamic Charities explores the variety of roles that Muslim philanthropies play in different countries, their interactions with national and international institutions, and the boundaries and connections between their philanthropic roles and their political impacts.

Since 9/11 and the global War on Terror, practitioners of Islam in Europe and beyond have been scrutinised and surveyed under suspicion of disloyalty and as potential disrupters of national social cohesion. Seemingly benign, altruistic practices, such as charity, are viewed as potential threats to national security and have increasingly become subject to counter-terrorism policies. This work seeks to critically assess the assumptions behind the lesser-known financial War on Terror, through exploration of the effects of current policies on Muslim charitable practices in the UK. The consequences of current policies are multi-faceted – from the stigmatization and suspicion of Muslim charities and communities, individual loss of status and financial standing, to a decrease of living standards and/or loss of lives. Engaging with the everyday socio-political activities of Muslim individuals, this book gives voice to the motivations, apprehensions and challenges faced by Muslim charitable practitioners. A must read for anyone wanting to challenge policy assumptions behind increased surveillance of charities and individual donors, whilst outlining the repercussions of current policies on Muslim individuals and charities.

The Islamic Welfare State explains the relationship between government legitimacy, everyday security, and lived Islam in Pakistan—a major Muslim-majority country. Its humanitarian spirit makes Islam a compelling, community-strengthening faith that motivates people to provide essential services to the needy, to foster moral sentiments that build social solidarity, and to thereby challenge the legitimacy of government with its focus on 'protecting Islam' and 'national security' rather than enhancing the lives of ordinary people. The book surveys four kinds of Islamic charities—traditional, professional, partisan, and state. The focus is on ground realities, on the activities of welfare workers and beneficiaries, mostly patients and students from low-income families. The attention to the different political sentiments that different kinds of charity foster allows us to better understand politics and political change in Pakistan and across the Muslim world.

How might understandings of environmentalism and the environmental humanities shift by incorporating Islamic perspectives? In this book, Anna M. Gade explores the religious and cultural foundations of Islamic environmentalisms. She blends textual and ethnographic study to offer a comprehensive and interdisciplinary account of the legal, ethical, social, and empirical principles underlying Muslim commitments to the earth. Muslim Environmentalisms shows how diverse Muslim communities and schools of thought have addressed ecological questions for the sake of this world and the world to come. Gade draws on a rich spectrum of materials―scripture, jurisprudence, science, art, and social and political engagement―as well as fieldwork in Indonesia and Southeast Asia. The book brings together case studies in disaster management, educational programs, international development, conservation projects, religious ritual and performance, and Islamic law to rethink key theories. Gade shows that the Islamic tradition leads us to see the environment as an ethical idea, moving beyond the established frameworks of both nature and crisis. Muslim Environmentalisms models novel approaches to the study of religion and environment from a humanistic perspective, reinterpreting issues at the intersection of numerous academic disciplines to propose a postcolonial and global understanding of environment in terms of consequential relations.

This book addresses the discourses, agendas and actions of Muslim faith-based organizations and activists to empower Muslim communities in contemporary sub-Saharan Africa. The individual chapters discuss how traditional Muslim welfare and charity institutions, zakat (obligatory or mandatory almsgiving), sadaqa (voluntary almsgiving and donations) and waqf (pious endowments), are used to improve social welfare, focusing on instrumentalization and institutionalization in the collection and distribution of zakat. The book includes case studies from West Africa (Ghana, Burkina Faso, Cote d’Ivoire, Ghana and Senegal), the Horn of Africa (Somalia) and East Africa (Kenya and Tanzania), highlighting the role and interplay of local, national and international Sunni, Shia and Ahmadiyya Muslim faith-based organizations and NGOs. Chapters "Muslim NGOs, Zakat and the Provision of Social Welfare in Sub-Saharan Africa: An Introduction" and "Discourses on Zakat and Its Implementation in Contemporary Ghana" are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

Philanthropy plays an essential role in Muslim practice around the world. Using a new framing, Philanthropy in the Muslim World contributes to the literature by adding Muslim-majority countries that have not been previously included in cross national philanthropy volumes as well as countries that have important Muslim minority communities.