Islamic Fundamentalism And Modernity

Islam is a burning topic in modern scholarship and contemporary world affairs. It is a subject poorly understood by Western observers, and in this book Professor Montgomery Watt takes a significant step towards its demystification. Montgomery Watt examines the crucial questions of traditional world-view and self-image which dominate the thinking of Muslims today. This traditional self-image causes them to perceive world events in a different perspective from Westerners – a fact not always appreciated by the foreign ministries of Western powers. Professor Watt presents a brilliant and critical analysis of the traditional Islamic self-image, showing how it distorts Western modernism and restricts Muslims to a peripheral role in world affairs. In a scholarly and incisive way, he traces this harmful image to its origins in the medieval period and then to the traumatic exposure of Muslims to the West in modern times. He argues that Muslim culture is suffering from a dangerous introspection, and in his closing chapters presents a constructive criticism of contemporary Islam, aimed at contributing to a truer, more realistic Islamic self-image for today. First published in 1988.

Redefines the bases and scope of modern Islamic thought, suggesting that Islamic fundamentalism might prove to be a liberating theology for the modern Islamic world. Basing his argument largely on Arabic documents, Moussalli analyzes the basic concerns of fundamentalism--epistemology, knowledge, philosophy, modernity, and science as well as politics, political philosophy, and political economy. He examines the ideas of major Muslim thinkers who have affected the contemporary Islamic revival--especially Hasan al-Banna, Sayyid Qutb, and Hasan al-Turabi--showing the range of Islamic fundamentalist views from liberal democracy to authoritarianism. He then discusses how their thinking could affect an Islamic state, from political repression at one extreme to political representation at the other. From publisher description.

A comparative historical analysis of the social changes that have affected the Islamic world in modern times & of the failure to achieve consensus on important social issues such as the form of government, the status of women, national identity & rule making.

Long before the tragic events of September 11, 2001, Islamic fundamentalism was exerting a significant influence in nearly every corner of the world. Bassam Tibi, a widely recognized expert on Islam and Arab culture, offers an important and disquieting analysis of this particular synthesis of religion and politics. A Muslim and descendant of a famous Damascene Islamic scholar family, Tibi sees Islamic fundamentalism as the result of Islam's confrontation with modernity and not only--as it is widely believed--economic adversity. The movement is unprecedented in Islamic history and parallels the inability of Islamic nation-states to integrate into the new world secular order. For this updated edition, Tibi has written a new preface and lengthy introduction addressing Islamic fundamentalism in light of and since September 11.

" In this first volume of the Yearbook of Sociology of Islam Georg Stauth brought together Islamologists and Sociologists who explore Islam and modern applications of Islamic thought as a way of demonstrating in a variety of social fields the ambiguity of the effective use of religious ideas and specifically Islamic models of social order to promote change. Far away from being apologetic, this collection of papers intends to show that the transcendental visions of Islam have been used as a foundational matrix for an indigenized ""Islamic Sociology"" as much as they played an important role in the modern restructuration of local symbolic and political orders. Analysis and discourse are privileged components in the scientific part of both the Islamic and the Western world. Accordingly, this volume attempts to contribute to the ongoing dialogue among sociologists about the effective ""history"" of exchange between Islamic visions and modernity. Contributors: Mona Abaza, Mohammed Arkoun, Friedemann Büttner, Fanny Colonna, Shmuel N. Eisenstadt, Peter Heine, Armando Salvatore, Reinhard Schulze, Georg Stauth, Karin Werner, Sami Zubaida Editor: Georg Stauth teaches sociology at the University of Bielefeld, Germany. "

Fundamentalism, Sectarianism, and Revolution is a major comparative analysis of fundamentalist movements in cultural and political context, with an emphasis on the contemporary scene. Leading sociologist S. N. Eisenstadt examines the meaning of the global rise of fundamentalism as one very forceful contemporary response to tensions in modernity and the dynamics of civilization. He compares modern fundamentalist movements with the proto-fundamentalist movements which arose in the 'axial civilizations' in pre-modern times; he shows how the great revolutions in Europe which arose in connection with these movements shaped the political and cultural programmes of modernity; and he contrasts post-Second World War Moslem, Jewish and Protestant fundamentalist movements with communal national movements, notably in Asia. The central theme of the book is the distinctively Jacobin features of fundamentalist movements and their ambivalent attitude to tradition: above all their attempts to essentialize tradition in an ideologically totalistic way. Eisenstadt has won the Amalfi book prize.