Islamic Myths And Memories

Islamic myths and collective memory are very much alive in today’s localized struggles for identity, and are deployed in the ongoing construction of worldwide cultural networks. This book brings the theoretical perspectives of myth-making and collective memory to the study of Islam and globalization and to the study of the place of the mass media in the contemporary Islamic resurgence. It explores the annulment of spatial and temporal distance by globalization and by the communications revolution underlying it, and how this has affected the cherished myths and memories of the Muslim community. It shows how contemporary Islamic thinkers and movements respond to the challenges of globalization by preserving, reviving, reshaping, or transforming myths and memories.

In Islam and Gender in Colonial Northeast Africa, Silvia Bruzzi provides a social history of the colonial encounter across the Red Sea and the Mediterranean region during the life and times of Sittī ‘Alawiyya (1892-1940), the ‘Uncrowned Queen’ of Eritrea.

Eden is the garden of happiness that humankind lost when Adam and Eve the first human couple, disobeyed the one true god, i.e., God, and ate the fruit of the forbidden tree. To this garden all humanity shall return if we accept God's love and follow God's law. It represents paradise in Abrahamic lore, which emerged over 4,000 years ago in the Middle East and has since spread to every corner of the world in three forms: Judaism, Christianity and Islam. Like the Ramayana and Mahabharata, Jewish, Christian and Islamic tales too are cultural memories and metaphors, i.e. mythologies. They seek to make life meaningful by establishing a worldview based on one God, one life, and one way of living based on God's message transmitted through many messengers. But these stories contrast Indian mythologies that are rooted in rebirth, where the world is without beginning or end, where there are infinite manifestations of the divine, both within and without, personal and impersonal, simultaneously monotheistic, polytheistic and atheistic. Eden explores the vast world of Abrahamic myths from a uniquely Indian prism, through storytelling that is intimate but not irreverent, and to introduce reader

A finalist for World Magazine's Book of the Year! Scholars, journalists, and even politicians uphold Muslim-ruled medieval Spain—"al-Andalus"—as a multicultural paradise, a place where Muslims, Christians, and Jews lived in harmony. There is only one problem with this widely accepted account: it is a myth. In this groundbreaking book, Northwestern University scholar Darío Fernández-Morera tells the full story of Islamic Spain. The Myth of the Andalusian Paradise shines light on hidden history by drawing on an abundance of primary sources that scholars have ignored, as well as archaeological evidence only recently unearthed. This supposed beacon of peaceful coexistence began, of course, with the Islamic Caliphate's conquest of Spain. Far from a land of religious tolerance, Islamic Spain was marked by religious and therefore cultural repression in all areas of life and the marginalization of Christians and other groups—all this in the service of social control by autocratic rulers and a class of religious authorities. The Myth of the Andalusian Paradise provides a desperately needed reassessment of medieval Spain. As professors, politicians, and pundits continue to celebrate Islamic Spain for its "multiculturalism" and "diversity," Fernández-Morera sets the historical record straight—showing that a politically useful myth is a myth nonetheless.

Torn between his love of Iran - the land where his family's roots have existed for over 2,500 years - and his desire for religious and political freedom, Isaac Yomtovian takes readers on a journey through his childhood in Tehran to his eventual immigration to America. Yomtovian weaves his recollections with deep insights into Iranian culture and history, the current Islamic regime, and United States-Iranian relations. My Iran intimately depicts a society that is both friendly and intolerant, modern and religious, and theocratic and rooted in democracy. For anyone who has ever wanted to understand what lies beneath the veil of superficial observations, exaggerated stereotypes, and media imagery, Isaac Yomtovian's book offers a clear glimpse into the Persian mind and an inside perspective of a country in conflict.

Exploring a new political phenomenon in the Middle East, this book studies the reconciliation of nationalism and Islamism by Islamic political parties in the context of nation states. Islamism in Kurdistan has become significantly framed by the politics of nationalism. Although the concept of religious nationalism has been discussed substantially before, this work highlights a new brand of religious nationalism that has emerged as a result of intertwining nationalism and Islamism. The focus of this study is on the development of religious nationalism in the continuously tumultuous region of the Middle East. The volume investigates whether Islamism in Kurdistan is limited by the politics of nationalism – which is an accentuated example for the whole Middle East region. By looking at the Kurdistan Islamic Union (KIU), the research studies Islamism in the Kurdistan Region to elaborate on this new type of politics. This is essentially due to the absence of a politically recognised nation state, which renders Kurds to be particularly susceptible to various manifestations of nationalism. Offering an account on the spread of the Muslim Brotherhood in the Kurdistan Region, this original research on Kurdish nationalism will be a key text for students and researchers interested in nationalism, Islamism and Middle East politics.

This book brings together a collection of 16 essays, first published in the Journal of Modern Jewish Studies, that explore Jewish communities in North Africa, Turkey and Iraq. The discussions are located primarily in the 20th century but essays also examine the Jewish community in 16th-century Istanbul, and in early modern Morocco. Topics include traumatic departures of communities from countries of centuries-old Jewish residence, and relocations; pilgrimages to holy sites by Mizrahi Jews in Israel; resonances of Shabbetai Zevi in Turkey and Morocco; "otherness" and the nature of homeland; the Sephardi culinary heritage as realised in the cookbooks of Claudia Roden; sites of memory, such as Kuzguncuk in Turkey; and a controversial view of the exclusions and erasures that Arabized Jews have undergone. In this unique collection a major, but not exclusive, theme is that of the instability of memory, and the attempt to understand the interactions between memory and history as Jews recount their experiences of living in, and often leaving, their past homelands. This book was originally published as a special issue of the Journal of Modern Jewish Studies.