Islamic Reform And Conservatism

The famed reform debates at al-Azhar Madrasa in nineteenth-century Cairo, one of the most influential centres of religious study in Sunni Islam, were enormously influential for twentieth-century Islamic thought. Here Indira Gesink offers a revisionist history of these debates over curricular and administrative reforms, and challenges our understanding of the struggle between Islamic reform and conservatism. It has been assumed that famous Islamic modernists such as Muhammad 'Abduh instigated the reform movement and the ideas of modern religious life that emanated from al-Azhar and permeated Islamic society, a development that religious conservatives opposed. Gesink draws on obscure, but important, archival sources, legal manuals and ephemeral journals to tell the other side of the story, and to illustrate the important contributions of conservative scholars to the evolution of twentieth-century Sunni Islam. Conservative 'opponents of reform' engaged many of the same issues as reformers and actively pursued alternative visions of reform. In fact, texts of enacted reforms show greater attention to concerns of conservatives than to the original programmes of Muhammad 'Abduh, and conservatives led 'ulama committees that generated and implemented reforms. Had religious conservatives not contributed to the reforms of the early twentieth century, these reforms would have lacked the crucial cultural assonance that permitted them to become rooted in public life, in an environment of rising nationalist anti-British sentiment which saw 'Abduh as a willing agent of colonialists. The debates ultimately catalyzed public acceptance of secularism, Islamic modernism and radical Islamism. They also led to the practice of lay legal interpretation, the proliferation of competing interpretations within Sunni Islam and the rise of militant sects. By drawing on obscure archival sources and restoring conservative voices to the debate, 'Islamic Reform and Conservatism' presents a more nuanced picture of the al-Azhar debates and the forces that shaped Islamic religious life in the twentieth century than has become the norm. Its original scholarship and fresh analysis make this book indispensable for all those interested in the modern Middle East, religious history, Islamic studies, radical Islam and militancy, secularism, modernism and religious reform.

In the wake of Indonesia's 2004 elections, three eminent Southeast Asian scholars produced this study, analyzing the political struggles of post-Suharto Indonesia. Dr. Luthfi Assyaukanie considers the search for an ideal model of polity and focuses on the santri generation, which entered the public arena in the 1970s. Prof. Robert Hefner discusses the influence of informal Muslim politics on Indonesia's formal political process, the rise of Islamist paramilitaries, and the conservative turn among ulama groups like the Majelis Ulama Indonesia - Indonesian Council of Religious Scholars. Finally, Prof. Azyumardi Azra explores the compatibility of an Islamic state and democracy, and evaluates the 2004 elections in Indonesia.

A sweeping history of Muslim identity from its origins in late antiquity to the present How did Muslims across time and place define the line between themselves and their neighbors? Youshaa Patel explores why the Prophet Muhammad first advised his followers to emulate Christians and Jews, but then allegedly reversed course, urging them to “be different!” He details how subsequent generations of Muslim scholars canonized the Prophet’s admonition into an influential doctrine against imitation that enjoined ordinary believers to embody and display their religious difference in public life. Tracing this Islamic discourse from its origins in Arabia to Mamluk and Ottoman Damascus, colonial Egypt, and beyond, this sweeping intellectual and social history offers a panoramic view of Muslim identity, revealing unexpected intersections between religion and other markers of difference across ethnicity, gender, and status. Patel illustrates that contemporary debates in the West over visible expressions of Islam, from headscarves and beards to minarets and mosques, are just the latest iterations in a long history of how small differences have defined Muslim interreligious encounters.

A much anticipated new addition to the very popular and practical book series that answers real questions on key topics in contemporary Christianity Islam is one of the most significant forces shaping the world today, but most Christians are confused about its key beliefs and practices. Many wonder about the apparent similarities and obvious differences between Christianity and Islam, and want to reach out to Muslim friends or neighbors with the gospel but don't know where to begin. Having spent several years living in North Africa and the Middle East, missions professor Matthew Bennett guides readers through Islam's key tenants and provides answers to critical questions, such as: -Who was Muhammad and what was his message? -Do Muslims and Christians worship the same God? -What are the differences between the Qur’an and the Bible? -What is shariah law? -What is the Islamic view of salvation? -What happens in the mosque? -Is Islam inherently misogynistic? -Do Muslims and Christians worship the same God? -How should a Christian share the gospel with Muslims? Helpful summaries at the end of each chapter encapsulate important information, followed by discussion questions useful for personal or small-group study. Whether you want to understand Islam better or reach Muslims for Christ, 40 Questions on Islam is an indispensable primer and reference book.

Transformations of Tradition probes how the encounter with colonial modernity conditioned Islamic jurists' conceptualizations of the shari'a. Departing from the tendency to focus on reformist-minded thinkers and politically charged issues, Junaid Quadri directs his attention towards the overlooked jurisprudential writings of Muhammad Bakhit al-Muti-i (1854-1935), Mufti of Egypt and a frequent critic of the famed reformists Muhammad 'Abduh and Rashid Rida. There, he locates a remarkable series of foundational intellectual shifts. Offering a fresh perspective on a pivotal period in the history of Islamic thought, Quadri tracks how Bakhit reworks the relationship of the shari'a to categories of understanding as fundamental as history and authority, science and technology, and religion and the secular, thereby upending the very ground upon which Islamic law had until then functioned. Through close readings of complex legal texts and mining of oft-neglected archives, this carefully researched study situates its argument in both the contested scholarly world of a quickly-changing Cairo, and the transregional school of Hanafi law as represented by jurists writing in Kazan, Lucknow, and Baghdad. Examining Islamic jurisprudential discourse in the colonial moment, Transformations of Tradition uncovers a shari'a that is neither a medieval holdover nor merely a pragmatic concession to the demands of a new world, but rather deeply entangled with the epistemological commitments of colonial modernity.

“The finest Orientalist of his generation” (Wall Street Journal) rewrites everything we thought we knew about the modern history of the Islamic world. In this “stylishly written, surprisingly moving chronicle” (Harper’s), Christopher de Bellaigue presents an absorbing account of the political and social reformations that transformed the lands of Islam in the nineteenth and twentieth centuries. “The best sort of book for our disordered days” (Pankaj Mishra), The Islamic Enlightenment “is at once new, fascinating and extraordinarily important” (Wall Street Journal) as it challenges ossified perceptions in Western culture that self- righteously condemn the Muslim world as hopelessly benighted. This false perception belies the fact that Islamic civilization has long been undergoing its own anguished transformation, and that the violence of an infinitesimally small minority is the blowback from this process. In reclaiming the stories of the “fascinating . . . individuals who would grapple with reform and modernization” (New York Times Book Review), de Bellaigue’s “eye-opening, well-written, and very timely” (Yuval Harrari) history shows the folly of Westerners demanding modernity from people whose lives are already drenched in it.

In recent times, there has been intense global interest on and scrutiny of Islamic education. In reforming Islamic schools, what are the key actions initiated and are they contested or negotiated by and among Muslims? This edited collection brings together leading scholars to explore current reforms in Islamic schools. Drawing together international case studies, Reforms in Islamic Education critically discusses the reforms, considering the motivations for them, nature of them and perceptions and experiences of people affected by them. The contributors also explore the tensions, resistance, contestations and negotiations between Muslims and non-Muslims, and among Muslims, in relation to the reforms. Highlighting the need to understand and critique reforms in Islamic schools within broad historical, political and socio-cultural contexts, this book is a valuable resource for academics, policymakers and educators.

How to approach the complex intellectual legacy of a modern Muslim thinker like Muhammad 'Abduh (1849-1905)? This book offers an answer to this question by providing a new complete intellectual biography of him. It delineates 'Abduh's formation as a reformer and activist and embeds his varied intellectual contributions in a culture of ambiguity which has marked the intellectual life of Muslim societies throughout their history. By using new sources – in particular his early mystical, philosophical and political writings – and including recent academic contributions on him, the book explores 'Abduh's complex intellectual formation, the various religious, philosophical and cultural influences that shaped him, and his changing attitudes towards “Western modernity” and its colonial manifestation in the 19th century. Oliver Scharbrodt challenges the perception in academic scholarship - and among Muslim reformers of the 20th century - that searched for intellectual coherence and biographical consistency in 'Abduh's life. Instead, this book offers a new more comprehensive reading of his intellectual legacy and highlights the variety of approaches and ideas manifest in his contributions.