Island Societies

Were there major population collapses on Pacific Islands following first contact with the West? If so, what were the actual population numbers for islands such as Hawai‘i, Tahiti, or New Caledonia? Is it possible to develop new methods for tracking the long-term histories of island populations? These and related questions are at the heart of this new book, which draws together cutting-edge research by archaeologists, ethnographers, and demographers. In their accounts of exploration, early European voyagers in the Pacific frequently described the teeming populations they encountered on island after island. Yet missionary censuses and later nineteenth-century records often indicate much smaller populations on Pacific Islands, leading many scholars to debunk the explorers’ figures as romantic exaggerations. Recently, the debate over the indigenous populations of the Pacific has intensified, and this book addresses the problem from new perspectives. Rather than rehash old data and arguments about the validity of explorers’ or missionaries’ accounts, the contributors to this volume offer a series of case studies grounded in new empirical data derived from original archaeological fieldwork and from archival historical research. Case studies are presented for the Hawaiian Islands, Mo‘orea, the Marquesas, Tonga, Samoa, the Tokelau Islands, New Caledonia, Aneityum (Vanuatu), and Kosrae.

Were there major population collapses on Pacific Islands following first contact with the West? If so, what were the actual population numbers for islands such as Hawai‘i, Tahiti, or New Caledonia? Is it possible to develop new methods for tracking the long-term histories of island populations? These and related questions are at the heart of this new book, which draws together cutting-edge research by archaeologists, ethnographers, and demographers. In their accounts of exploration, early European voyagers in the Pacific frequently described the teeming populations they encountered on island after island. Yet missionary censuses and later nineteenth-century records often indicate much smaller populations on Pacific Islands, leading many scholars to debunk the explorers’ figures as romantic exaggerations. Recently, the debate over the indigenous populations of the Pacific has intensified, and this book addresses the problem from new perspectives. Rather than rehash old data and arguments about the validity of explorers’ or missionaries’ accounts, the contributors to this volume offer a series of case studies grounded in new empirical data derived from original archaeological fieldwork and from archival historical research. Case studies are presented for the Hawaiian Islands, Mo‘orea, the Marquesas, Tonga, Samoa, the Tokelau Islands, New Caledonia, Aneityum (Vanuatu), and Kosrae.

Traditional Micronesian Societies explores the extraordinary successes of the ancient voyaging peoples who first settled the Central Pacific islands some two thousand years ago. They and their descendants devised social and cultural adaptations that have enabled them to survive—and thrive—under the most demanding environmental conditions. The dispersed matrilineal clans so typical of Micronesian societies ensure that every individual, every local family and lineage, and every community maintain close relations with the peoples of many other islands. When hurricanes and droughts or political struggles force a group to move, they are sure of being taken in by kin residing elsewhere. Out of this common theme, shared patterns of land tenure, political rule, philosophy, and even personal character have flowed. To describe and explain Micronesian societies, the author begins with an overview of the region, including a brief consideration of the scholarly debate about whether Micronesia actually exists as a genuine and meaningful region. This is followed by an account of how Micronesia was originally settled, how its peoples adapted to conditions there, and how several basic adaptations diffused throughout the islands. He then considers the fundamental matters of descent (ideas about how individuals and groups are bound together through ties of kinship) and descent groups and the closely interlinked subjects of households, families, land, and labor. Because women form the core of the clans, their roles are particularly respected and their contributions to social life honored. Socio-political life, art, religion, and values are discussed in detail. Finally, the author examines a number of exceptions to these common Micronesian patterns of social life. Traditional Micronesian Societies illustrates the idiosyncrasies of individual Micronesian communities and celebrates the Micronesians’ shared ability to adapt, survive, and thrive over millennia. At a time when global climate change has seized our imaginations, the Micronesians’ historical ability to cope with their watery environment is of the greatest relevance.

Concentrating their attention on the Pacific Islands, the contributors to this book show how the tightly focused social and economic systems of islands offer archaeologists a series of unique opportunities for tracking and explaining prehistoric change. From the 1950s onwards, excavations in such islands as Fiji, Palau and Hawaii revolutionised Oceanic archaeology and, as the major problems of cultural origins and island sequences were resolves, archaeologists came increasingly to study social change and to integrate newly acquired data on material culture with older ethnographic and ethnohistorical materials. The fascinating results of this work, centring on the evolution of complex Oceanic chiefdoms into something very much like classic 'archaic states', are authoritatively surveyed here.

Traditional Micronesian Societies explores the extraordinary successes of the ancient voyaging peoples who first settled the Central Pacific islands some two thousand years ago. They and their descendants devised social and cultural adaptations that have enabled them to survive—and thrive—under the most demanding environmental conditions. The dispersed matrilineal clans so typical of Micronesian societies ensure that every individual, every local family and lineage, and every community maintain close relations with the peoples of many other islands. When hurricanes and droughts or political struggles force a group to move, they are sure of being taken in by kin residing elsewhere. Out of this common theme, shared patterns of land tenure, political rule, philosophy, and even personal character have flowed. To describe and explain Micronesian societies, the author begins with an overview of the region, including a brief consideration of the scholarly debate about whether Micronesia actually exists as a genuine and meaningful region. This is followed by an account of how Micronesia was originally settled, how its peoples adapted to conditions there, and how several basic adaptations diffused throughout the islands. He then considers the fundamental matters of descent (ideas about how individuals and groups are bound together through ties of kinship) and descent groups and the closely interlinked subjects of households, families, land, and labor. Because women form the core of the clans, their roles are particularly respected and their contributions to social life honored. Socio-political life, art, religion, and values are discussed in detail. Finally, the author examines a number of exceptions to these common Micronesian patterns of social life. Traditional Micronesian Societies illustrates the idiosyncrasies of individual Micronesian communities and celebrates the Micronesians’ shared ability to adapt, survive, and thrive over millennia. At a time when global climate change has seized our imaginations, the Micronesians’ historical ability to cope with their watery environment is of the greatest relevance.

The multidisciplinary research program at Akrotiri Aetokremnos is important, in my op- ion, for three reasons: two empirical and one conceptual. Quite apart from the archaeology, work at the site is a major contribution to island biogeography, in that the Phanourios sample—certainly the best from Cyprus and probably the best anywhere in the world—has already provided, and will continue to provide, important ecological and behavioral data on these intriguing creatures. Dwarfed island faunas are important to our understanding of the complex factors that shape natural selection in ecologically closed environments over the evolutionary long term. At Aetokremnos, we seem to have the “end” of a long sequence of hippo evolution on the island. With comparative studies of other Cypriot hippo faunas, we should be able to pin down the interval of initial colonization by what were, pres- ably, normal-sized hippos, and—if the other sites can be dated—document the dwarfing process in considerable detail. Aetokremnos would still be a significant paleontological - cality, even in the absence of evidence of a human presence there. While reading the text of the monograph, a number of questions strictly related to the paleontology occurred to me. One was how to model the colonization process. There seems to be little question that the large mammals colonized the island by swimming to it (because, I gather, Cyprus has not been connected to the mainland for roughly 5–6 m- lion years).