Isms And Ologies

What's the difference between an anarchist and an anarcho-syndicalist, a Platonist and a Neo-Platonist? And how modern can Modernism really be if all the famous modernists are dead? To those who've been humiliated by a knowing reference to Wahhabism at a dinner party, caught short by a casual allusion to Orphism at a private view, or flummoxed by a smug mention of post-structuralism by a fellow member of a suburban book group, Isms and Ologies offers hope and enlightenment. Crackpot convictions, perplexing philosophies, tricky tenets, and wacky Weltanschauungs - Isms and Ologies lists them all, and explains their salient features clearly and accessibly. So, if you're genuinely curious to know the crucial characteristics of phenomenology or just want to lend a veneer of intellectual rigour to your small talk, Isms and Ologies could be just the book you are looking for.

Have you ever wondered about the difference between Fundamentalism and Evangelicalism and which influenced the other? Do you know where Post-modernism stops and Post-structuralism begins? Would you like to? From Platonism to New Historicism, humankind is constantly coming up with fresh schools of thought to help explain (or at least describe) the mysterious world around us. Here is the ultimate guide to over 450 of the most significant intellectual terms, movements, and religions that help shape the society we live in. Simply, concisely, and with personality, ‘Isms and ‘Ologies clarifies buzz terms like jihad, often defined as “holy war” but which literally means “striving” ;and illustrates the differences between Conservatism, Paleoconservatism, and Neoconservatism. It explains String Theory (which attempts to unify Quantum Mechanics and Einsteinian Relativity); describes Fauvism (an artistic movement that paved the way for Expressionism and Cubism); defines Locofocoism (an American political ideology named after a “self-lighting cigar)”; and identifies and explores so much more. Helpfully divided into categories–including politics, history, philosophy and the arts, economics, religion, science, and medicine–cross referenced, and thoroughly indexed, ‘Isms and ‘Ologies is a must have for the budding intellectual in everyone.

Have you ever wondered about the difference between Fundamentalism and Evangelicalism and which influenced the other? Do you know where Post-modernism stops and Post-structuralism begins? Would you like to? From Platonism to New Historicism, humankind is constantly coming up with fresh schools of thought to help explain (or at least describe) the mysterious world around us. Here is the ultimate guide to over 450 of the most significant intellectual terms, movements, and religions that help shape the society we live in. Simply, concisely, and with personality, ‘Isms and ‘Ologies clarifies buzz terms like jihad, often defined as “holy war” but which literally means “striving” ;and illustrates the differences between Conservatism, Paleoconservatism, and Neoconservatism. It explains String Theory (which attempts to unify Quantum Mechanics and Einsteinian Relativity); describes Fauvism (an artistic movement that paved the way for Expressionism and Cubism); defines Locofocoism (an American political ideology named after a “self-lighting cigar)”; and identifies and explores so much more. Helpfully divided into categories–including politics, history, philosophy and the arts, economics, religion, science, and medicine–cross referenced, and thoroughly indexed, ‘Isms and ‘Ologies is a must have for the budding intellectual in everyone.

English language dictionary of words ending in -ology, -ity, - ism, etc., connected primarily to the pure sciences and social sciences.

Did you know? • Freemasonry's first American lodge included a young Benjamin Franklin among its members. • The Knights Templar began as impoverished warrior monks then evolved into bankers. • Groom Lake, Dreamland, Homey Airport, Paradise Ranch, The Farm, Watertown Strip, Red Square, “The Box,” are all names for Area 51. An indispensable guide, Cults, Conspiracies, and Secret Societies connects the dots and sets the record straight on a host of greedy gurus and murderous messiahs, crepuscular cabals and suspicious coincidences. Some topics are familiar—the Kennedy assassinations, the Bilderberg Group, the Illuminati, the People's Temple and Heaven's Gate—and some surprising, like Oulipo, a select group of intellectuals who created wild formulas for creating literary masterpieces, and the Chauffeurs, an eighteenth-century society of French home invaders, who set fire to their victims' feet.

From “Birthers” who claim that Barack Obama was not born in the United States to counter-jihadists who believe that the Constitution is in imminent danger of being replaced with Sharia law, conspiratorial beliefs have become an increasingly common feature of our public discourse. In this deeply researched, fascinating exploration of the ideas and rhetoric that have animated extreme, mostly right-wing movements throughout American history, Arthur Goldwag reveals the disturbing pattern of fear-mongering and demagoguery that runs through the American grain. The New Hate takes readers on a surprising, often shocking, sometimes bizarrely amusing tour through the swamps of nativism, racism, and paranoid speculations about money that have long thrived on the American fringe. Goldwag shows us the parallels between the hysteria about the Illuminati that wracked the new American Republic in the 1790s and the McCarthyism that roiled the 1950s, and he discusses the similarities between the anti–New Deal forces of the 1930s and the Tea Party movement today. He traces Henry Ford’s anti-Semitism and the John Birch Society’s “Insiders” back to the notorious Protocols of the Elders of Zion, and he relates white supremacist nightmares about racial pollution to nineteenth-century fears of papal plots. “The most salient feature of what I have come to call the New Hate,” Goldwag writes, “is its sameness across time and space. The most depressing thing about the demagogues who tirelessly exploit it—in pamphlets and books and partisan newspapers two centuries ago, on Web sites, electronic social networks, and twenty-four-hour cable news today—is how much alike they all turn out to be.”

Some of us fear moments when we need to defend our theology. Some of us seek them out. But we are seldom ready the way Jesus seemed to be ready. So how do we draw others to God in the midst of these ordinary conversations the way Jesus did? In Speaking of Jesus, Carl Medearis draws on his experience of international reconciliation between Muslims and Christians to remind us of the heart of the matter: Jesus. Here he gives us tools, stories, and the foundation we need to move beyond “us” and “them” and simply talk about the One who changes it all. As Carl writes, “While others are explaining and defending various isms and ologies we’re simply pointing people to our friend. The one who uncovers and disarms. Who leads people right to himself. The beginning and the end of the story. A good story indeed.”