Israel For The Christian Traveler Messianic Power Pack

Arie Morgenstern argues the roots of modern Zionism go backy to a group of messianic jews in the early 1800s. reader Morgenstern shows how the belief in the messianic modern significance of the year 1840 spurred immigration to Israel by Jews from all over the world.

Offering readers a fascinating glimpse of life and religious belief in first-century Palestine, the author analyzes the mysterious "suffering servant" described in the Dead Sea scrolls, a messianic figure with remarkable similarities to Jesus.

A Fascinating and Informative Look at the Holy Land! After visiting Israel, many people understand why it is called the "fifth gospel." Just as the four Gospels of the New Testament protray a different facet of Jesus' life and minstry, the land and culture of Israel bring revelation and added dimension to His humanity, divinity, and teachings. In Israel: A Biblical Tour of the Holy Land you will: Walk the streets Jesus walked Visit the homes of biblical prophets Gain insights into ancient mysteries Unlock well-loved passages of the Bible Includes photos, maps and other helpful illustrations. Join Neal on this tour of a remarkable land!

The author analyzes the idea of history from both a Jewish and a philosophical perspective, with emphasis on its special significance for Judaism.

Zionism was inspired as a movement--one driven by the search for a homeland for the stateless and persecuted Jewish people. Yet it trampled the rights of the Arabs in Palestine. Today it has become so controversial that it defies understanding and trumps reasoned public debate. So argues prominent British writer Jacqueline Rose, who uses her political and psychoanalytic skills in this book to take an unprecedented look at Zionism--one of the most powerful ideologies of modern times. Rose enters the inner world of the movement and asks a new set of questions. How did Zionism take shape as an identity? And why does it seem so immutable? Analyzing the messianic fervor of Zionism, she argues that it colors Israel's most profound self-image to this day. Rose also explores the message of dissidents, who, while believing themselves the true Zionists, warned at the outset against the dangers of statehood for the Jewish people. She suggests that these dissidents were prescient in their recognition of the legitimate claims of the Palestinian Arabs. In fact, she writes, their thinking holds the knowledge the Jewish state needs today in order to transform itself. In perhaps the most provocative part of her analysis, Rose proposes that the link between the Holocaust and the founding of the Jewish state, so often used to justify Israel's policies, needs to be rethought in terms of the shame felt by the first leaders of the nation toward their own European history. For anyone concerned with the conflict in Israel-Palestine, this timely book offers a unique understanding of Zionism as an unavoidable psychic and historical force.

“My Soul Longs for You” contains 30 daily readings on the theme of the Christian’s longing and thirsting for more of God. Suitable for any time of year. Psalm 42: My God, I Thirst for You Day 1: Thirsting for God is Natural—and Necessary As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1) What a beautiful picture from nature—a deer going down to the stream to drink. Nothing could be more natural than an animal’s desire to quench its thirst! It is equally as true for plants and humans as it is for the animals—water is essential for life. In Western countries, where most people have a reliable water supply connected to their homes, we have almost lost the understanding that without water, we die. But there are still many people in the majority world who travel great distances daily to find a source of water to survive. This helps us understand that the picture in this Psalm goes much deeper than mere thirst. The psalmist clearly saw that without God, he could not survive. God created everything in the beginning, and gives life to all living things. He breathed into Adam, who consequently became a living soul (Gen 2:7). Hence by nature, humankind cannot experience life without God. The tragedy of Adam’s disobedience in Eden was that humanity became separated from the source of its life, as sin broke our relationship with God. Jesus Christ came to forgive our sin, restore our relationship with God and reconnect us with the source of life. Thirsting for God is as natural—and necessary—as breathing! Prayer Lord, you created us in the beginning, and all life comes from you. We thank you for our Lord Jesus Christ, who has reconnected us with you, the source of true life. And we thank you for the desire that you have formed in our hearts, to continue to share that life with you. Our God, we thirst and long for you, and hunger to know you more. Amen.

Tsevi Hirsch Kalischer (1795-1874) was one of the first impeccably Orthodox rabbis to argue that the Jewish people must engage in diplomatic and economic initiatives to return to Palestine. Educated by great Polish rabbis, he utilized his command of rabbinic literature to interpret the unusual events unfolding around him. What was the divine plan behind the rise of individual Jews to great power? Kalischer grew convinced that God was preparing the way for messianic redemption. He anticipated that, in his own lifetime, he would see the ingathering of the Jews, the renewed fertility of the Land of Israel, and the rebuilt Temple. Rejecting supernatural messianic fantasies, Kalischer insisted that the new age would arrive gradually and naturally. He placed the responsibility for historic change directly upon the Jewish people themselves. They were obligated by God to 'seek Zion.' Kalischer became personally engaged in this quest as early as 1836 when he approached the banker Amschel Mayer

The nature of Lukan christology has been much debated in recent years, with scholars claiming the pre-eminence of such categories as Lord, Prophet, Christ, or Isaianic Servant. In the present work the author examines one major theme within Luke's christology, that of the coming king from the line of David. A study of the Lukan birth narrative and the speeches in Acts reveals that Luke shows a strong interest in this royal-messianic theme, introducing it into passages which are introductory and programmatic for his christology as a sermon, portraying Jesus in strongly prophetic terms. The author seeks a synthesis of these seemingly conflicting royal and prophetic portraits in Luke's interpretation of the Old Testament book of Isaiah. When Isaiah is read as a unity, the eschatological deliverer is at the same time Davidic king (Isa. 9.11), suffering servant of Yahweh (Isa. 42-53), and prophet herald of salvation (Isa. 61), leading God's people on an eschatological new exodus. On the basis of this synthesis the christology of Luke-Acts is seen to be both consistent and unified, forming an integral part of Luke's wider purpose in his two-volume work.