Israel S Wisdom Literature

This series looks at various sections of the Old Testament from the perspective of a worldview in which various groups of humans, and other parts of the natural world, are considered in a relational way. Covers all the wisdom books of the Hebrew Bible and the Greek Apocrypha.

In this collection, an international group of specialists considers the nature of wisdom in relation to the thought world of the ancient Near East and its impact on the rest of the Old Testament. In addition to full coverage of the wisdom books and other literature most frequently thought to have been influenced by them, thematic studies also introduce the principal comparative sources among Israel's neighbours and discuss the place of wisdom in Israelite religion, theology, and society.

It can be a challenge to understand the Hebrew Bible’s wisdom literature and how it relates to biblical history and theology, but John L. McLaughlin makes this complicated genre straightforward and accessible. This introductory-level textbook begins by explaining the meaning of wisdom to the Israelites and surrounding cultures before moving into the conventions of the genre and its poetic forms. The heart of the book examines Proverbs, Job, Qoheleth (Ecclesiastes), and the deuterocanonical Ben Sira and Wisdom of Solomon. McLaughlin also explores the influence of wisdom throughout the Old Testament and in the New Testament. Designed especially for beginning students—and based on twenty-five years of teaching Israel’s wisdom literature to university students—McLaughlin’s Introduction to Israel’s Wisdom Traditions provides an informed, panoramic view of wisdom literature’s place in the biblical canon.

This classic text, the last major work by the great Hebrew Bible scholar Gerhard von Rad, has long been unavailable in North America. It is now being reissued in paperback from to satisfy the continuing demand for copies of the book. In brief, the subject of von Rad's study of Hebrew wisdom is Israel's willingness to ground faith in encounter with the world as the creation of God. Those familiar with the author's Old Testament Theology will recall how he identified two great watersheds in the history of Israel's thought. The first was the rise of the prophetic movement, which occasioned a radical reinterpretation of Israel's religious traditions as expressed in the earliest creedal formulations found in the Pentateuch. The second watershed, which preceded the prophetic movement and was a basically different assessment of Israel's relation to Yahweh, was achieved by wisdom teachers at the start of the monarchy. This book studies this first and somewhat novel break with Israel's older sacral traditions. Von Rad bases the study on a wide range of literary materials principally concerned with the books of Proverbs, Job, Ecclesiastes, and the Wisdom of Ben Sirach. "No finer introduction to the fundamental theological questions raised by the wisdom literature of Israel is available." Theology Today Gerhard von Rad was for many years Professor of Old Testament at the University of Heidelberg.

That belief has played an important part not only in the interpretation of the texts, but in reconstructions of Israelite society and history. In this book, Dr Weeks challenges this view, arguing that it is largely founded on assumptions which are now widely discredited, and he sets out to re-evaluate the evidence in the light of more recent research.

"Is there evidence for a distinct 'wisdom tradition' in ancient Israel? Mark R. Sneed redefines the wisdom literature as a loosely cohering collection of books that educated scribal apprentices in moral instruction. Sneed discusses the data for scribal culture and pedagogy in the ancient Near East, suggesting that wisdom literature was meant to complement, not to compete with, other modes of literature in the Hebrew Bible. The result is a surprising new picture of the authors and tradents of the wisdom literature"--

Essential reading for scholars and students in wisdom studies This collection of essays explores questions that challenge the traditional notion of a wisdom tradition among the Israelite literati, such as: Is the wisdom literature a genre or mode of literature or do we need new terminology? Who were the tradents? Is there such a thing as a “wisdom scribe” and what would that look like? Did the scribes who composed wisdom literature also have a hand in producing the other “traditions,” such as the priestly, prophetic, and apocalyptic, as well as other non-sapiential works? Were Israelite sages open to non-sapiential forms of knowledge in their conceptualization of wisdom? Features: Recent genre theory in distinction from traditional form criticism Ancient Near Eastern comparative material A balanced collection that includes essays that seriously challenge and affirm the consensus view, as well as those that reconfigure it