Israeli And Palestinian Collective Narratives In Conflict

Examining the “social laboratory” of the Israeli and Palestinian societies to better understand social conflicts and the construction of diverse and conflicting collective narratives, this book gives readers a window into Professor Shifra Sagy’s unique approach to intergroup conflicts and peace education. With a focus on both theory and practice, it describes the model of perceptions of collective narratives that she developed with her colleagues. The contributions here offer insight into the intergroup conflicts between Israelis and Palestinians, Palestinian Muslims and Christians, Jewish ‘National Religious’ and people of ultra-Orthodox faith, and Palestinians living in Israel and those living in the West Bank. Perceptions of collective narratives help crystallize social identity, a sense of community and national coherence, and a culture of conflict. Often this creates obstacles to peace and conflict resolution. This book instead looks at how we can use these constructions to promote reconciliation.

Why does Hamas refuse to recognize the legitimacy of the state of Israel? What makes the Israeli-Palestinian conflict so intractable? Reflecting both Israeli and Palestinian points of view, this volume addresses the two powerful, bitterly contested, competing historical narratives that underpin the Israeli-Palestinian conflict.

Explores the transmission - and perpetuation - of conflict narratives in Israeli-Jewish and Palestinian society since the signing of the Oslo Accords.

The 1948 War is remembered in this special volume, including aspects of Israeli-Jewish memory and historical narratives of 1948 and representations of Israeli-Palestinian memory of that cataclysmic event and its consequences. The contributors map and analyze a range of perspectives of the 1948 War as represented in literature, historical museums, art, visual media, and landscape, as well as in competing official and societal narratives. They are examined especially against the backdrop of the Oslo process, which brought into relief tensions within and between both sides of the national divide concerning identity and legitimacy, justice, and righteousness of "self" and "other."

How are forbidden histories told and transmitted among young people in Israel/Palestine? What can their stories teach us about their everyday experiences of segregation and political violence? This book investigates how young people use storytelling to navigate borders, memory, and unseen spaces, and to confront questions of belonging and those they see as the 'other'. The study is unique in its inclusion of children from a broad spectrum of communities, including Palestinian refugee camps and right-wing Israeli settlement homes. The book shows that boundary spaces are fertile ground for the transmission of forbidden stories and memories. Young people are at the centre of the research and Victoria Biggs argues that storytelling reveals much more about their experiences and perceptions than either quantitative data or qualitative interviews. Through analysis of the language, metaphor, violence, and endings employed in the stories, storytelling is shown to be a political act that plays a vital role in shaping conflict-affected young people's concepts of community, exclusion, and belonging.

Due to its intensity and extensive effects both locally and globally, the Israeli-Palestinian conflict has drawn the attention of scholars from numerous disciplines, who attempt to explain the causes of the conflict and the reasons for the difficulties in resolving it. Among these one can find historians, geographers, political scientists, sociologists and others. This volume explores the Israeli-Palestinian conflict from a social psychology perspective. At the core of the book is a theory of intractable conflicts, as developed by Daniel Bar-Tal of Tel Aviv University, applied to the Israeli-Palestinian conflict. Opening with an introduction to the Israeli-Palestinian conflict situation and a few chapters on the theoretical backgrounds of the creation of a societal ethos of conflict, the volume then moves to an analysis of the psycho-social underpinnings of the conflict, while concluding with a discussion of the possibility of long-standing peace in the region. Among the topics included in the coverage are: · Identity formation during conflict · The Israeli and Palestinian ethos of conflict · The important role of Palestinian and Israeli education · An analysis of the leadership in the Israeli-Palestinian peace process · The challenges and potential towards a road to peace in the region All contributors to the volume are pre-eminent scholars of the Israeli-Palestinian conflict, and many of them have felt the influence of Bar-Tal’s formulations in their own work. A rich resource for those who are followers of Dr. Bar-Tal's work, for those who study intractable conflicts in all its forms, and for those who have a particular interest in the Israeli-Palestinian conflict, A Social Psychology Perspective of the Israeli-Palestinian Case offers a detailed exploration of the psychological underpinnings of the Israeli-Palestinian conflict and the barriers to and opportunities of the peace process.

The divisive and malleable nature of history is at its most palpable in situations of intractable conflict between nations or peoples. This book explores the significance of history in informing the relationship between warring parties through the concept of thick recognition and by exploring its relevance specifically in relation to Israel.

Essay from the year 2019 in the subject History - World History - Basics, grade: 69, Oxford University, language: English, abstract: This essay will investigate whether a memory can predate a nation’s formation and whether they can, in fact, be ‘long’ by conducting a study from two angles - the first exploring persisting memories from before 1948 and the second examining the memories of that year and beyond. By focusing mainly on Israeli and Palestinian society but also touching on South African, it will conclude that young societies can have long memories: these communities all drew upon their past experiences (or what they believed to be their past experiences), whether they be during times of colonial occupation or other traumatic events across the globe, to create a prosthetic, collective memory to augment a quasi-ubiquitous nationalistic sentiment and enhance zealous beliefs. Ultimately, as Megill notes, in moments of crisis, people often hark back to the past with greater intensity, valorising memory and weaving embellished narratives into the political and cultural discourse. Societies are trapped in their own past, characterised by their collective ideologies, understanding and memories. Although a society may be ‘young’ in terms of its conception date, citizens inherit pre-state narratives that heavily influence and shape contemporary actions and ideas. These ‘long’ memories tend to be ‘collective’, a narrative in which individual memories agglomerate in an intersubjective process, being exchanged, appropriated and forgotten. During this process, the frontiers between what one has actually ‘experienced’ and what one believes they have experienced - through hearing or reading for example - often become blurred, leading to the creation of a prosthetic memory.