Israelism In Modern Britain

This book unpacks the history of British-Israelism in the UK. Remarkably, this subject has had very little attention: remarkable, because at its height in the post-war era, the British-Israelist movement could claim to have tens of thousands of card-carrying adherents and counted amongst its membership admirals, peers, television personalities, MPs and members of the royal family including the King of England. British-Israelism is the belief that the people of Britain are the descendants of the Lost Tribes of Israel. It originated in the writing of a Scottish historian named John Wilson, who toured the country in the mid-Nineteenth Century. Providing a guide to the history of British-Israelism as a movement, including the formation of the British-Israel World Federation, Covenant Publishing, and other institutions, the book explores the complex ways in which British-Israelist thought mirrored developments in ethnic British nationalism during the Twentieth Century. A detailed study on the subject of British-Israelism is necessary, because British-Israelists constitute an essential element of British life during the most violent and consequential century of its history. As such, this will be a vital resource for any scholar of Minority Religions, New Religious Movements, Nationalism and British Religious History.

Originally published in 1964, this volume aims to convey global perspectives on the Jewish situation in the late 20th Century by discussing research in Jewish social structure and social problems. Historians and social scientists from around the world contributed to the volume to discuss subjects as diverse as oral history, communal organizing and Jewish education.

Religious political violence is by no means a new phenomenon, yet there are critical differences between the various historical instances of such violence and its more current permutations. Since the mid-1970s, religious fundamentalist movements have been seeking to influence world order by participating in local political systems. For example, Islamic fundamentalism is at the heart of the Muslim Brotherhood in Egypt, the Christian fundamental right wing has seen a resurgence in Europe, and Jewish fundamentalism is behind the actions of Meir Kahane’s Kach movement and the settler movement. The shift in recent years from secular to religious political violence necessitates a reevaluation of contemporary political violence and of the concept of religious violence. This text analyzes the evolution of religious political violence, in both historical and contemporary perspectives. Since religious political violent events are usually associated with the term “terrorism,” the book first analyzes the origins of this controversial term and its religious manifestations. It then outlines and highlights the differences between secular and religious political violence, on ideological, strategic, and tactical levels before comparing the concept of Holy War in Judaism, Christianity, and Islam. Lastly, it shows how modern radical monotheistic religious groups interpret and manipulate their religious sources and ideas to advocate their political agendas, including the practice of violence. A unique comparative study of religious political violence across Judaism, Islam, and Christianity, this text features many international case studies from the Crusades to the Arab Spring.

Christian communities are deeply rooted in the Middle East, starting their witness since the first centuries of Christianity. The last hundred years of Middle East Christianity’s history went through a series of profound crises. Displacement by war, genocide and occupation leading to loss, emigration and exile seem to be the main experience of Christianity in the modern Middle East. Against this background of displacement, Christians have sought to resettle and build anew when allowed. They have been able to make significant cultural, political and economic contribution to Middle Eastern societies. In the last thirty years they are again facing ominous threat of extinction. Entering the new millennium, they are confronted with major difficulties and transformations in world politics. From 2011 Christians particularly in Syria and Iraq, have been suffering death and destruction in the hands of extremist Islamist groups. The volume is a fresh approach to the study of the Christian communities in the Middle East examining their relation to state, identity and politics. It questions main presuppositions and perceptions regarding Christianity in the Middle East, casts new light on the living Christian communities in the region and reflects on their future role. CONTENTS INTRODUCTION: THE “CANARY IN THE MINE” OR THE FATE OF CHRISTIANS IN THE MIDDLE EAST - Sotiris Roussos ARMENIAN COMMUNITIES IN THE MIDDLE EAST: LOSING THE PAST IN THE FUTURE? - Hratch Tchilingirian ONTOLOGICAL SECURITY THEORY: CHRISTIAN ‘EXISTENTIAL ANXIETY’ IN EGYPT AND LEBANON - Zakia Aqra, Stavros Drakoularakos & Charitini Petrodaskalaki MIDDLE EASTERN CHRISTIANITY IN SYRIA AND IRAQ: AT THE EPICENTRE OF THE RISE OF THE ISLAMIC STATE - Stavros Drakoularakos TURKISH POLICIES VIS-À-VIS CHRISTIANS: FROM EXCLUSION TO INCLUSION TO EXCLUSION AGAIN - Nikos Christofis THE GREEK/PALESTINIAN DIVIDE WITHIN THE JERUSALEM ORTHODOX CHURCH: THE INSTITUTIONAL ASPECT - Konstantinos Papastathis THE RUSSIAN ORTHODOX CHURCH AND THE STATE: THE MIDDLE EAST CONNECTION - Ilias Tasopoulos CHRISTIAN RIGHT AND US MIDDLE EAST POLICY: FOREIGN POLICY IN THE SERVICE OF GOD’S WILL - Marina Eleftheriadou CHRISTIANITY IN THE MODERN MIDDLE EAST: CURRENT SITUATION AND FUTURE CHALLENGES - Anthony O’Mahony

"From the perspective of Christian theology, speaking about Israel not only touches on issues of international politics or social convictions but also on the core questions of faith and theology, such as: How does God relate to the peoples in this world? Does the dictum that with God there is no partiality apply only to individuals, or also to peoples? In other words: Does He still favour a people? How do we read the Bible? To what extent should we use the New Testament as a lens for the Old Testament? What is the place of Christ in theology? How far does salvation through Christ reach? Does it apply to Jews and non-Jews in the same way? Should Christians keep the Jewish festivals? What will be the place of the people of Israel in the future? These are important questions about the concept of God, hermeneutics, christology, soteriology, practical theology, and eschatology. Therefore, from a theological vantage point the subject of the collection of essays before you is extremely important."--Professor Dr. Wido van Peursen, Free University, Amsterdam, Netherlands (Series: Contributions to the Understanding of the Bible / Beitr�ge zum Verstehen der Bibel, Vol. 34) [Subject: Biblical Studies, Religious Studies]

This book details the scriptures that apply to the "Lost Tribes of Israel." It shows how many of them went to Ireland, England, and other European regions. It also covers the great pyramid, Bible prophecy, and the throne of David. A great resource for learning about the British-Israel connection.

This book is centered on the words of leaderless resistors, men labeled as Phinehas Priests or Army of God Warriors who use force to oppose what they consider unrighteous government or ungodly laws. Positioned on America's extreme right, they are guerrilla fighters; clandestine operators who work in small cells or individually against the government and specific laws, such as those that permit abortion. Their beliefs and actions are the subject of The Phinehas Priesthood: Violent Vanguard of the Christian Identity Movement. As the book reveals, individuals who follow the Phinehas model determine that there is a higher cause, a greater good that negates all or some portion of civil law. Based on that determination, they resist perceived evil, acknowledging only the leadership of their God. The first part of this absorbing study examines organizational, resistance, and religious concepts and theories that drive these insurgents. The second part describes the beliefs, motivations, and actions of selected resistors, often using their own words to provide insights into the Christian Identity worldview and the extreme antiabortion movement. Individuals such as Walter E. Thody, Clayton Waagner, and James Kopp are quoted at length, offering firsthand perspective on the facts and events discussed.