Jains In The World

"There is no doubt that the wealth of new data and ideas offered in this exquisite book provides the deepest insights yet into the contemporary religious world of Jain laity. It will serve for some time as a paradigmatic monograph for future empirical studies of Jain religious life." --Bulletin of the School of Oriental and African Studies "Jains in the World is a significant and welcome ethnography of contemporary Jains in western India by the most prominent scholar of Jainism in North America. This book is a must for scholars of South Asian religions and will provide scholars of Hindu traditions fine grounding both in a central dialectic of Jain thought and in contemporary Jain praxis." --International Journal of Hindu Studies "A valuable addition to the literature on Jainism as a living faith. Since it has the additional merits of being clearly written, attractively illustrated, and free of unnecessary theoretical baggage, it should serve as a good introduction to this tradition for college students." --Journal of the American Oriental Society "A must-read for understanding, by and large, the ritual world of the Jains. He has succeeded in proving that the concept of well-being is as central to the Jains' moral universe as their more entrenched pursuit of the goal of liberation of soul from karmic bondage."--History of Religions "An essential read for students and scholars of Jainism. . . . it identifies and defines a realm of value in Jainism strongly alluded to by recent scholarship, but which, until now, had not been explicitly stated. For this reason Jains in the World will doubtless prove to be a fundamental turning point in the development of Jaina studies."-- The Journal of Religion This book presents a detailed fieldwork-based study of the ancient Indian religion of Jainism. Drawing on field research in northern Gujarat and on the study of both ancient Sanskrit and Prakrit and modern vernacular Jain religious literature, John Cort provides a rounded portrait of the religion as it is practiced today.

The book attends to a historical question — how to account for the high numbers of renouncers (sadhvis) mentioned in medieval and ancient texts — which has been acknowledged and raised, but left unaddressed within Jain studies. It does so through ethnographic data gathered through extensive fieldwork among the sadhvis in Delhi and Jaipur. The volume foregrounds the primacy of ‘choice’ and ‘agency’— upheld by the nuns themselves, who associate asceticism with autonomy, freedom, joy, spiritual well-being, self-worth and peace, and grihastha (household) with loss of independence, fettered existence, degradation, burdensome familial obligations and social responsibilities. It also examines whether it may be apt to term Jain nuns as practitioners of an ‘indigenous mode of feminism’. The book challenges the existing sociological theories of renunciation and tests the feminist concepts of agency and autonomy by investigating the culturally coded roles ascribed to women in Jainism, which are variegated, and examines how a fractured discourse and reality is resolved in the subjectivities and identities of female ascetics. The very legitimacy of the institution of female asceticism, and the way in which the society (samaj) upholds and sustains it, renders female asceticism into a socially approved alternative institution — albeit one that allows Jain nuns to create spaces of relative and autonomy and even prestige for themselves.

"This revised and expanded edition takes account of new research into Jainism as carried out over the last ten years."--BOOK JACKET.

This comprehensive volume focuses on the world's religions and the changes they have undergone as they become more global and diverse in form. It explores the religions of the world not only in the regions with which they have been historically associated, but also looks at the new cultural and religious contexts in which they are developing. It considers the role of migration in the spread of religions by examining the issues raised for modern societies by the increasing interaction of different religions. The volume also addresses such central questions as the dynamics of religious innovation which is evidenced in the rise and impact of new religious and new spirituality movements in every continent.

The Indian religion of Jainism, whose central tenet involves non-violence to all creatures, is one of the world's oldest and least-understood faiths. Dundas looks at Jainism in its social and doctrinal context, explaining its history, sects, scriptures and ritual, and describing how the Jains have, over 2500 years, defined themselves as a unique religious community. This revised and expanded edition takes account of new research into Jainism.

This masterful survey of world religions presents a clear and concise portrait of the history, beliefs, and practices of Eastern and Western religions. The new edition contains added material and has been revised throughout. The authors, both respected scholars of world religions, have over fifty years of combined teaching experience. Their book is accessibly written for introductory classes, can be easily adapted for one- or two-semester courses, and presents a neutral approach for broad classroom use. Pedagogical aids include further reading suggestions, photographs, sidebars, and pronunciation guides. An 800-question bank of multiple-choice test questions is available to professors through Baker Academic's Textbook eSources.