James Nayler Works 7 To 13

Scholars continue to dispute the foundations of Quakerism. James Nayler, his prophetic Bristol 'sign' of 1656, and George Fox's relation to him have been of especial interest in defining the movement's identity. Conventionally, historians and theologians have taken either a 'traditional' approach, which assesses Nayler by the standards of orthodoxy, or a 'revisionist' one, which absolves him by the standards of early Quaker relativism and Christology. This study by Euan David McArthur mediates between these positions, finding that Nayler and Fox developed an ambiguous theology, but adopted a consistent approach to Quaker performances. The latter dissuaded against performances such as Nayler's 'sign'; Nayler is argued, instead, to have diverged from other Quaker leaders following disputations between 1655 and 1656. The lessons his person and actions hold for us are concluded to be complex, but worthy of study for a wide range of historians and thinkers.

This study explores theological themes visible within the writings of James Nayler, and locates them within their radical religious context. There is a powerful Christological vision at the heart of Nayler’s religious thought that engendered a practical theology with radical political, economic, and ecological implications.

This comprehensive theological analysis of leading early Quakers' work, offers fresh insights into what they were really saying.

Hailed upon its publication as “history at its finest” by H. Larry Ingle and called “the essential foundation to explore early Quaker history” by Sixteenth Century Journal, Rosemary Moore’s The Light in Their Consciences is the most comprehensive, readable history of the first decades of the life and thought of The Society of Friends. This twentieth anniversary edition of Moore’s pathbreaking work reintroduces the book to a new generation of readers. Drawing on an innovative computer-based analysis of primary sources and Quaker and anti-Quaker literature, Moore provides compelling portraits of George Fox, James Nayler, Margaret Fell, and other leading figures; relates how the early Friends lived and worshipped; and traces the path this radical group followed as it began its development into a denomination. In doing so, she makes clear the origins and evolution of Quaker faith, details how they overcame differences in doctrinal interpretation and religious practice, and delves deeply into clashes between and among leaders and lay practitioners. Thoroughly researched, felicitously written, and featuring a new introduction, updated sources, and an enlightening outline of Moore’s research methodology, this edition of The Light in Their Consciences belongs in the collection of everyone interested in or studying Quaker history and the era in which the movement originated.

The political landscape of British Columbia has been characterized by divisiveness since Confederation. But why and how did it become Canada’s most fractious province? A Long Way to Paradise traces the evolution of political ideas in the province from 1871 to 1972, exploring British Columbia’s journey to socio-political maturity. Robert McDonald explains its classic left-right divide as a product of “common sense” liberalism that also shaped how British Columbians met the demands and challenges of a modernizing world. This lively, richly detailed overview provides fresh insight into the fascinating story of provincial politics in Canada’s lotus land.