James Solomon Russell

Born into slavery on a Virginia plantation in 1857, James Solomon Russell (1857-1935) rose to become one of the most prominent African American pastors in the post-Civil War South. As a minister, educator, and founder of Saint Paul's College in Lawrenceville, Virginia, he played a major role in the development of educational access for former slaves in the South and within the Episcopal Church from the end of Radical Reconstruction to the early 20th century. Indeed, Russell stood as a linchpin binding not only the poles of ecclesiastical racial obstacles, but the social maturity of blacks and whites within his church and in the greater society. This comprehensive biography explores Solomon's life within the broader context of colonial and Virginia history and chronicles his struggles against the social, political and religious structures of his day to secure a better future for all people.

America’s first Black bishop and his struggle to rebuild the African American presence inside the Episcopal Church In 1918, the Right Reverend Edward T. Demby took up the reins as Suffragan (assistant) Bishop for Colored Work in Arkansas and the Province of the Southwest, an area encompassing Arkansas, Texas, Kansas, Oklahoma, Missouri, and New Mexico. Set within the context of a series of experiments in black leadership conducted by the Episcopal Diocese of Arkansas in the early decades of the twentieth century, Demby's tenure in a segregated ministry illuminates the larger American experience of segregation disguised as a social good. Intent on demonstrating the industry and self-reliance of black Episcopalians to the church at large, Demby set about securing black priests for the diocese, baptizing and confirming communicants, and building schools and other institutions of community service. A gifted leader and a committed Episcopalian, Demby recognized that black service institutions, such as schools, hospitals, and orphanages, would be the means to draw African Americans back to the Episcopal Church, which they had abandoned in droves after emancipation as the church of their former masters. For more than twenty years, hamstrung by white apathy, lack of funds, jurisdictional ambiguity, and the Great Depression, Demby doggedly tried to establish the credibility of a ministry that was as ill-conceived as it was well intended. Michael J. Beary skillfully narrates the shifting alliances within the Episcopal Church and shows how race was but one aspect of a more elemental struggle for power. He demonstrates how Demby's steadiness of purpose and non-confrontational manner gathered allies on both sides of the color line and how, ultimately, his judgment and the weight of his experience carried the church past its segregationist experiment.

Lesser Feasts and Fasts has not been updated since 2006. This new edition, adopted at the 79th General Convention (resolution A065), fills that need. Biographies and collects associated with those included within the volume have been updated; a deliberate effort has been made to more closely balance the men and women represented within its pages.

Dangerous Donations explores the important limitations on the power of these foundations and their agents. The northern philanthropies had to move cautiously and conservatively, seeking the cooperation of southern whites whenever possible. They believed African Americans could not be excluded from education and must be prepared for productive participation in the South -- whatever its social system -- for the safety of the region and the nation as a whole. Copyright © Libri GmbH. All rights reserved.

This book offers a fresh account of the Episcopal Church's rise to prominence in America.

Reports of the Committees, Commissions, Agencies and Boards of the General Convention of the Episcopal Church to the 76th General Convention, Anaheim, California, July 8-17, 2009.