Japanese Psychotherapies

The book presents three Japanese psychotherapeutic approaches, Morita, Naikan, and Dohsa-hou, in the chronological order of their development, giving a thorough account of both their underlying concepts and practical applications. In addition to describing their idiosyncrasies, a major focus of the book is also to elucidate as to how the deeply imprinted cultural specificities of these approaches, emanating from their common cultural ground, converge to two focal points—silence and body-mind interconnectedness—that vest the approaches with their therapeutic power. In so doing, the book gives an insight into the intrinsic dynamics of the methods and emphasizes on their potential for universal applicability notwithstanding their indisputable cultural peculiarities. This self-contained and well-structured book fills the gap in the yet scarce English-language literature on Japanese psychotherapies.

This book is the first to discuss experiences of the Morita and Naikan ways of life in the Western World. Although Morita and Naikan are therapies--perspectives on neurotic habits and their correction--the vision is educational rather than medical. The approach offers a way of acknowledging feelings while engaging in constructive living. With roots in Zen, the principles of this constructive living were formulated over 80 years ago by Shoma Morita, a Japanese psychiatrist. Like Zen, these principles are thoroughly grounded in the reality of the here and now. Morita's methods are aimed at the person who suffers from anxiety, shyness, phobias, and obsessions that often manifest in physical symptoms such as headaches, insomnia, stomach disorders, and heart palpitations. However the techniques are available and beneficial to people at widely different stages of self-development, not just to those whose lives are plagued by neurotic suffering. Reynolds offers a look at the adaptations necessary to transform and transport these Japanese methods into techniques useful to Westerners. Cultural-psychological insights are presented by the author who is both an anthropologist and clinician. Flowing Bridges offers a unique case study of directed change of a psychotherapeutic system. What is Eastern, what is Western, and what is commonly human becomes more clear from this example of importation of Japanese ideas into the West. For psychotherapists, there are extensive accounts of hands-on treatment methods. For those interested in adding these very effective techniques, the first-person accounts of a variety of contributors will be helpful.

This book, based on original anthropological fieldwork, provides a detailed ethnography of Naikan in practice.

Since the late nineteenth century, religious ideas and practices in Japan have become increasingly intertwined with those associated with mental health and healing. This relationship developed against the backdrop of a far broader, and deeply consequential meeting: between Japan’s long-standing, Chinese-influenced intellectual and institutional forms, and the politics, science, philosophy, and religion of the post-Enlightenment West. In striving to craft a modern society and culture that could exist on terms with – rather than be subsumed by – western power and influence, Japan became home to a religion--psy dialogue informed by pressing political priorities and rapidly shifting cultural concerns. This book provides a historically contextualized introduction to the dialogue between religion and psychotherapy in modern Japan. In doing so, it draws out connections between developments in medicine, government policy, Japanese religion and spirituality, social and cultural criticism, regional dynamics, and gender relations. The chapters all focus on the meeting and intermingling of religious with psychotherapeutic ideas and draw on a wide range of case studies including: how temple and shrine ‘cures’ of early modern Japan fared in the light of German neuropsychiatry; how Japanese Buddhist theories of mind, body, and self-cultivation negotiated with the findings of western medicine; how Buddhists, Christians, and other organizations and groups drew and redrew the lines between religious praxis and psychological healing; how major European therapies such as Freud’s fed into self-consciously Japanese analyses of and treatments for the ills of the age; and how distress, suffering, and individuality came to be reinterpreted across the twentieth and early twenty-first centuries, from the southern islands of Okinawa to the devastated northern neighbourhoods of the Tohoku region after the earthquake, tsunami, and nuclear disasters of March 2011. Religion and Psychotherapy in Modern Japan will be welcomed by students and scholars working across a broad range of subjects, including Japanese culture and society, religious studies, psychology and psychotherapy, mental health, and international history.

No detailed description available for "The Quiet Therapies".

Since the late nineteenth century, religious ideas and practices in Japan have become increasingly intertwined with those associated with mental health and healing. This relationship developed against the backdrop of a far broader, and deeply consequential meeting: between Japan’s long-standing, Chinese-influenced intellectual and institutional forms, and the politics, science, philosophy, and religion of the post-Enlightenment West. In striving to craft a modern society and culture that could exist on terms with – rather than be subsumed by – western power and influence, Japan became home to a religion--psy dialogue informed by pressing political priorities and rapidly shifting cultural concerns. This book provides a historically contextualized introduction to the dialogue between religion and psychotherapy in modern Japan. In doing so, it draws out connections between developments in medicine, government policy, Japanese religion and spirituality, social and cultural criticism, regional dynamics, and gender relations. The chapters all focus on the meeting and intermingling of religious with psychotherapeutic ideas and draw on a wide range of case studies including: how temple and shrine ‘cures’ of early modern Japan fared in the light of German neuropsychiatry; how Japanese Buddhist theories of mind, body, and self-cultivation negotiated with the findings of western medicine; how Buddhists, Christians, and other organizations and groups drew and redrew the lines between religious praxis and psychological healing; how major European therapies such as Freud’s fed into self-consciously Japanese analyses of and treatments for the ills of the age; and how distress, suffering, and individuality came to be reinterpreted across the twentieth and early twenty-first centuries, from the southern islands of Okinawa to the devastated northern neighbourhoods of the Tohoku region after the earthquake, tsunami, and nuclear disasters of March 2011. Religion and Psychotherapy in Modern Japan will be welcomed by students and scholars working across a broad range of subjects, including Japanese culture and society, religious studies, psychology and psychotherapy, mental health, and international history.

A Japanese Jungian Perspective on Mental Health and Culture: Wandering Madness explores differences between Western and Japanese models of mental health. It argues that while the advent of modern mental health has brought about seminal changes in our understanding of and relationship to those who face its challenges, the cure also seems to be something of the cause, as the classification of mental disorders continues to expand and increasing numbers of people show up to fill them. In this book, psychiatrist and Jungian analyst Iwao Akita presents a new theory of psycheology in order to highlight what has been lost in our rush to medicalize the psyche, as well as offer a remedy for restoring balance. Drawing upon examples from both Japanese and Western cultures, Dr. Akita discusses an alternative perspective to the polarized viewpoint towards which the West tends. He distinguishes the concept of madness from psychopathology and outlines its dynamics through numerous clinical and cultural examples. He describes the underlying dynamics of substance use and personality disorders, makes important links between these conditions, and clarifies how they can develop into madness. With references to familiar stories and myths from Western and Japanese cultures, this book makes an important contribution to our understanding of mental illness and health, while also making us more aware of how these issues are common to the human experience. This book will be of key interest to academics, researchers, and postgraduate students in the fields of psychoanalysis, Jungian and Post-Jungian studies, and mental health studies. It will also appeal to psychiatrists and other mental health professionals, as well as those with a particular interest in substance use, personality disorders, madness, and cross-cultural comparisons of mental health models.

A detailed presentation of theories concerning amae (a Japanese word indicating indulgent dependence), drawing on the work of Takeo Doi and others. Contrasts psychocultural aspects of the Japanese self and Japanese dependency with attitudes toward dependency seen among other nationalities, cultures, and groups in both Western and Asian societies. Johnson is Professor of Psychiatry at the U. of California, San Francisco. Annotation copyright by Book News, Inc., Portland, OR