Jesus And Pacifism

In recent decades, the ideal of pacifism has gone from the margins to the mainstream, first among liberal Protestantism and more recently among evangelicals as well. Frustrated with the misguided militarism of the Christian Right, many young Christians have turned to the works of Stanley Hauerwas, and John Howard Yoder, seeking a more authentic way to walk in the way of Jesus.In this book, Andrew Fulford shows that these arguments, while well-intentioned, fail to take seriously the whole biblical witness and even the teaching of Jesus, and recommends that contemporary Christians troubled by the scourge of violence look instead to the magisterial Protestant just war tradition."In this concise little book, the author does more than merely refute the case for Christian pacifism. He also shows that special revelation coheres with general revelation and that natural law (which results from God's creative work) coheres with the Bible (which is inspired by the Creator). He deals extensively with the key biblical texts and shows the unity of Scripture, thus removing the need for the "canon-within-the-canon" approach that defenders of Christian pacifism are forced to adopt. This little work is highly recommended for anyone who is struggling with this issue." -Dr. Craig A. Carter, Professor of Theology, Tyndale University College, Toronto, Ontario

Tradition has painted a portrait of a Savior aloof from governmental concerns and whose teachings point to an apolitical life for his disciples. How, then, are we to respond today to a world so thoroughly entrenched in national and international affairs? But such a picture of Jesus is far from accurate, argues John Howard Yoder. Using the texts of the New Testament, Yoder critically examines the traditional portrait of Jesus as an apolitical figure and attempts to clarify the true impact of Jesus' life, work, and teachings on his disciples' social behavior.

What does Jesus have to say about violence, just war, and killing? Does Jesus ever want his disciples to kill in order to resist evil and promote peace and justice? This book by noted theologian and bestselling author Ronald J. Sider provides a career capstone statement on biblical peacemaking. Sider makes a strong case for the view that Jesus calls his disciples to love, and never kill, their enemies. He explains that there are never only two options: to kill or to do nothing in the face of tyranny and brutality. There is always a third possibility: vigorous, nonviolent resistance. If we believe that Jesus is Lord, then we disobey him when we set aside what he taught about killing and ignore his command to love our enemies. This thorough, comprehensive treatment of a topic of perennial concern vigorously engages with the just war tradition and issues a challenge to all Christians, especially evangelicals, to engage in biblical peacemaking. The book includes a foreword by Stanley Hauerwas.

What did Jesus mean when he said to “love your enemies” and “pray for those who persecute you”? Do these commandments leave room for Christians to serve in militaries or police forces that implement the use of force? Or is the Christian to steadfastly reject violence and embrace pacifism? Are certain wars justified on the basis of just war theory, or are all wars, in their brutality and destruction, inherently evil? In this study, Harold Palmer, an attorney, examines the case that has traditionally been made to justify Christian participation in war. The author begins with a historical background of the roots of just war theory as promulgated by Thomas Aquinas. He then examines the passages on which just war theorists rely, including God’s commandments to the Israelites to go to war against their enemies, Jesus’ praise of the Roman Army centurion for his faith and God’s use of the centurion Cornelius to graft Gentiles into the Kingdom of God. Arguing that these passages have been misunderstood, he concludes that Christianity only permits a single response to evil—self-sacrificial love. The author makes a cogent case for Christian pacifism by examining the life of Jesus and arguing that His crucifixion was more than a salvific act; it also exemplified the ideal of Christian living. Being a disciple of Jesus means emulating Him in every way, including responding to violence through self-sacrificial love, as Jesus did, and obeying Jesus’ commands to be as “harmless as doves,” to “turn the other cheek” and “pray for those who persecute you.” Finally, this study tackles the difficult question of Old Testament violence by arguing that it falls within a specific context and is not normative for members of the New Covenant of Grace. Rather than embrace violence, we are to follow the examples set by the early church and its martyrs, including the Apostle Stephen, who prayed that his persecutors not be charged with their sins, and the apostle Paul, who taught us to “live peaceably with all men.” Our war is not a physical struggle, but a spiritual war to be waged with prayer, faith and the gospel of peace (Eph 6:12-18).

Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.

In Who Would Jesus Kill? War, Peace, and the Christian Tradition, Dr. Mark J. Allman asks a provocative, timely, and timeless question. Readable and thought-provoking, Who Would Jesus Kill? Provides an overview of approaches to war and peace within the Christian tradition. The author invites students to reflect on their own views as he examines in detail the topics of holy war, just war, and pacifism. An appendix further explores the issues of war and peace from Jewish and Muslim perspectives. -- Provided by publisher.

More than ever, Walter Wink believes, the Christian tradition of nonviolence is needed as an alternative to the dominant and death-dealing "powers" of our consumerist culture and fractured world. In this small book Wink offers a precis of his whole thinking about this issue, including the relation of Jesus and his message to politics and nonviolence, the history of nonviolent efforts, and how nonviolence can win the day when others don't hesitate to resort to violence or terror to achieve their aims.

The author examines the theological bases of just war theory and pacifism, espcially in the light of the concept of God, as that motif illuminates Chrsitian discipleship. Differences between the theory of just war and the practice of pacifism are highlighted in the overview of the history of Christian thought on the subject, and the inclusiveness of the ideal of the kingdom for pacifism is emphasized.