Jesus Paul And Matthew Volume One

This book is the first of two volumes arguing that kingdom ethics is the core substance of the message of the historical Jesus. Paul and Matthew were influential voices in formative Christianity. Some prominent exegetes have tended to contrast Jesus and Paul, as well as Paul and Matthew. This volume demonstrates that Jesus’ kingdom ethics—based on divine wisdom, mercy and justice—originated in Stoic philosophy, and that it became a popular ethos of the first-century Graeco-Roman world. This common transformative ethos of crossing conventional boundaries regarding patriarchy, gender injustice and bigotry based on class and sexuality was articulated differently by Jesus, Paul and Matthew. The book will appeal to specialists in the fields of New Testament scholarship and ancient Graeco-Roman and Hellenistic-Semitic literature.

This book is the second of two volumes which reflect on the trend in biblical scholarship that contrasts the vision of the historical Jesus with that of the apostle Paul, on the one hand, and the vision of Paul with that of the evangelist Matthew, on the other. It argues that Jesus replaced the concept of 'politics of holiness' with that of 'politics of compassion'. This means that the church as a community of Jesus-followers forms a fictive family, replacing a soteriology grounded in the biological family. God's adoption of people as 'God's children' is based on the potential of people to absorb the divine into their humanity. This truism is to be found in the visions shared by the peasant Jesus, the apostle Paul and the rabbi Matthew, as well as in creedal Christianity. The book concludes with autobiographical reflective notes, analogous to the parabolic story of the travellers to Emmaus from Jerusalem (Luke 24) and that of the African eunuch (Acts 8) on his way back from Jerusalem to Africa. The notes serve to consolidate the two volumes on Jesus, Paul and Matthew and their messages of God's wisdom, justice and mercy.

This book is the second of two volumes which reflect on the trend in biblical scholarship that contrasts the vision of the historical Jesus with that of the apostle Paul, on the one hand, and the vision of Paul with that of the evangelist Matthew, on the other. It argues that Jesus replaced the concept of ‘politics of holiness’ with that of ‘politics of compassion’. This means that the church as a community of Jesus-followers forms a fictive family, replacing a soteriology grounded in the biological family. God’s adoption of people as ‘God’s children’ is based on the potential of people to absorb the divine into their humanity. This truism is to be found in the visions shared by the peasant Jesus, the apostle Paul and the rabbi Matthew, as well as in creedal Christianity. The book concludes with autobiographical reflective notes, analogous to the parabolic story of the travellers to Emmaus from Jerusalem (Luke 24) and that of the African eunuch (Acts 8) on his way back from Jerusalem to Africa. The notes serve to consolidate the two volumes on Jesus, Paul and Matthew and their messages of God’s wisdom, justice and mercy.

Recognized as a masterly commentary when it first appeared, Frederick Dale Bruner's study of Matthew is now available as a greatly revised and expanded two-volume work -- the result of seven years of careful refinement, enrichment, and updating. Through this commentary, crafted especially for teachers, pastors, and Bible students, Bruner aims "to help God's people love what Matthew's Gospel says." Bruner's work is at once broadly historical and deeply theological. It is historical in drawing extensively on great church teachers through the centuries and on the classical Christian creeds and confessions. It is theological in that it unpacks the doctrines in each passage, chapter, and section of the Gospel. Consciously attempting to bridge past and present, Bruner asks both what Matthew's Gospel said to its first hearers and what it says to readers today. As a result, his commentary is profoundly relevant to contemporary congregations and to those who guide them. Bruner's commentary is replete with lively, verse-by-verse discussion of Matthew's text. While each chapter expounds a specific topic or doctrine, the book's format consists of a vivid, original translation of the text followed by faithful exegesis and critical analysis, a survey of historical commentary on the text, and current applications of the text or theme under study. In this revision Bruner continues to draw on the best in modern scholarship -- including recent work by W. D. Davies and Dale C. Allison Jr., by Ulrich Luz, and by many others -- adding new voices to the reading of Matthew. At the same time he cites the classic commentaries of Chrysostom, Jerome, Augustine, Luther, Calvin, Bengel, and the rest, who, like Bruner himself, were not simply doctrinal teachers but also careful exegetes of Scripture. Such breadth and depth of learning assure that Bruner's Matthew will remain, as a reviewer for Interpretation wrote, "the most dog-eared commentary on the shelf." Volume 1 of Bruner's commentary is called The Christbook because the first twelve chapters of Matthew are focused on the nature and work of Christ. As Bruner proceeds through these chapters, he shows how Matthew presents, step by step, central themes of Christology: Jesus' coming (chapters 1 4), his teaching (5 7), his miracles (8 9), his sermon on mission (10), and his person (11 12). Throughout the book there are also thoughtful discussions of significant topics such as baptism, marriage, Jewish-Christian relations, and heaven and hell. Eminently readable, rich in biblical insight, and ecumenical in tone, Bruner's two-volume commentary on Matthew now stands among the best in the field.

This book is the first of two volumes arguing that kingdom ethics is the core substance of the message of the historical Jesus. Paul and Matthew were influential voices in formative Christianity. Some prominent exegetes have tended to contrast Jesus and Paul, as well as Paul and Matthew. This volume demonstrates that Jesusâ (TM) kingdom ethicsâ "based on divine wisdom, mercy and justiceâ "originated in Stoic philosophy, and that it became a popular ethos of the first-century Graeco-Roman world. This common transformative ethos of crossing conventional boundaries regarding patriarchy, gender injustice and bigotry based on class and sexuality was articulated differently by Jesus, Paul and Matthew. The book will appeal to specialists in the fields of New Testament scholarship and ancient Graeco-Roman and Hellenistic-Semitic literature.

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

Drawing upon ten years of research experience, the master scholar James D. G. Dunn presents a book on a major issue in the study of Christian origins: what were the attitudes toward Jewish law within earliest Christianity? This volume not only gathers the author's significant contributions to date but also includes new material. Divided into nine parts, it is set in the wider context of a living dialogue and debate. The introduction maps out Dunn's extensive work in Pauline and Markan studies. The final chapter, "The Theology of Galatians," serves as a summary of Dunn's current position on Paul and the law and brings the volume to a convincing conclusion.

"This compact theological primer from a widely respected scholar offers a well-integrated and illuminating approach to a variety of basic issues in the study of the New Testament"--Provided by publisher.