Jewish Culture And Urban Form

Across a range of disciplines, urban morphology has offered lenses through which we can read the city. Reading the urban form, when conflated with ethnographic studies, enables us to return to past situations and recreate the long-gone everyday life. Urbanscapes – the artefacts of urban life – have left us the story portrayed in the pages of this book. The notions of time and space contribute to depicting the Jewish-Polish culture in central Poland before the Holocaust. The research proves that Jewish society in pre-Holocaust Poland was an example of self-organising complexity. Through bottom-up activities, it had a significant impact on the unique character of the spaces left behind. Several features confirm this influence. Not only do the edifices, both public and private, convey meanings related to the Jewish culture, but public and semi-private space also tell the story of long-gone social situations. The specific atmosphere that still lingers there recalls the long-gone Jewish culture, with the unique settlement patterns indicating a separate spatial order. The Author reveals to the international cast of practitioners and theorists of urban and Jewish studies a vivid and comprehensive account. This book will appeal to researchers and students alike studying Jewish communities in Poland and Jewish-Polish society and urbanisation, as well as all those interested in Jewish-Polish Culture.

Across a range of disciplines, urban morphology has offered lenses through which we can read the city. Reading the urban form, when conflated with ethnographic studies, enables us to return to past situations and recreate the long-gone everyday life. Urbanscapes – the artefacts of urban life – have left us the story portrayed in the pages of this book. The notions of time and space contribute to depicting the Jewish-Polish culture in central Poland before the Holocaust. The research proves that Jewish society in pre-Holocaust Poland was an example of self-organising complexity. Through bottom-up activities, it had a significant impact on the unique character of the spaces left behind. Several features confirm this influence. Not only do the edifices, both public and private, convey meanings related to the Jewish culture, but public and semi-private space also tell the story of long-gone social situations. The specific atmosphere that still lingers there recalls the long-gone Jewish culture, with the unique settlement patterns indicating a separate spatial order. The Author reveals to the international cast of practitioners and theorists of urban and Jewish studies a vivid and comprehensive account. This book will appeal to researchers and students alike studying Jewish communities in Poland and Jewish-Polish society and urbanisation, as well as all those interested in Jewish-Polish Culture.

The unifying thread of this interdisciplinary volume is the fact that Jewish spaces are almost always generated in relation to non-Jewish spaces; they determine and influence each other. This general phenomenon is scrutinized and put to the test again and again in a collection of articles using various urban contexts and discourses as data. The book's contributors deal with the question of how Jewish and non-Jewish spaces are imagined, constructed, negotiated, and intertwined. All the examples and case studies create a mosaic of possibilities for the construction of Jewish and non-Jewish spaces in different settings. The list of examined topics ranges from synagogues to ghettos, from urban neighborhoods to cafes and festivals, from art to literature. This diversity makes the book an interesting addition to the current academic discussion in Europe and beyond. Although the majority of the contributions are focused on Central and Eastern Europe, a more general tendency becomes apparent in all articles: the negotiation of urban spaces seems to be a complex and ambivalent process in which a large number of participants are involved. In this regard, the book contributes to trans-disciplinary urban studies and critical research on spatial relations. *** Librarians: ebook available (Series: Jewish Cultural History in the Modern Era - Vol. 4) Subject: Sociology, Jewish Studies, Cultural History, Urban Studies, European Studies]

A Place in History is a cultural study of Tel Aviv, Israel's population center and one of the original settlements, established in 1909. The book describes how a largely European Jewish immigrant society attempted to forge a home in the Mediterranean, and explores the difficulties and challenges of this endeavor.

The Jews have been an urban people par excellence, and their influence on the urban landscape is unmistakable. Who can imagine modern Vienna, Berlin, Warsaw, or New York, to name just a few examples, without their large, vibrant, and creative Jewish populations? Conversely, the urban experience has been a decisive factor in modern Jewish history. This new volume in the acclaimed Studies in Contemporary Jewry series is devoted to the theme of Jews and the modern city. It features essays on Orthodox Jewry in the city, Jewish-Christian relations, klezmer music, the impact of urbanization on German Jewry, the Jewish communities in New York and St. Petersburg, and the emergence of the first "Hebrew City" (Tel-Aviv). It also includes a discussion of the new prayer book of the Conservative movement in Israel. Like others in the series, this book presents current scholarship in the form of a symposium, essays, and book reviews by distinguished experts in Jewish studies from around the world. Published annually by the Avraham Harman Institute of Contemporary Jewry at The Hebrew University of Jerusalem, Studies in Contemporary Jewry continues to be an invaluable resource for scholars of modern history and culture.

This book explores how the Jewish ghetto engaged the sensory imagination of Venice in complex and contradictory ways to shape urban space and reshape Christian-Jewish relations.

Scholars in the humanities have become increasingly interested in questions of how space is produced and perceived—and they have found that this consideration of human geography greatly enriches our understanding of cultural history. This “spatial turn” equally has the potential to revolutionize Jewish Studies, complicating familiar notions of Jews as “people of the Book,” displaced persons with only a common religious tradition and history to unite them. Space and Place in Jewish Studies embraces these exciting critical developments by investigating what “space” has meant within Jewish culture and tradition—and how notions of “Jewish space,” diaspora, and home continue to resonate within contemporary discourse, bringing space to the foreground as a practical and analytical category. Barbara Mann takes us on a journey from medieval Levantine trade routes to the Eastern European shtetl to the streets of contemporary New York, introducing readers to the variety of ways in which Jews have historically formed communities and created a sense of place for themselves. Combining cutting-edge theory with rabbinics, anthropology, and literary analysis, Mann offers a fresh take on the Jewish experience.

A Place in History is a cultural study of Tel Aviv, Israel's population center, established in 1909. It describes how a largely European Jewish immigrant society attempted to forge a home in the Mediterranean, and explores the role of memory and diaspora in the creation of a new national culture. Each chapter is devoted to a particular place in the city that has been central to its history, and includes literary, artistic, journalistic, and photographic material relating to that site. This is the first book-length study of Tel Aviv in English. It will appeal to readers interested in urban cultures, the contemporary Middle East, modern Jewish history, and Israeli literature. It also contributes to the ongoing public debate about memory, memorials and urban identity.