Jewish Funerary Customs Practices And Rites In The Second Temple Period

This publication outlines the material preserved in the ancient Jewish cemeteries in the Land of Israel and provides a comprehensive and instructive study of Jewish funerary customs, practices, and rituals relating to death, burial and mourning, as well as addressing the meaning of Jewish funerary art and tradition.

This publication outlines the material preserved in the ancient Jewish cemeteries in the Land of Israel and provides a comprehensive and instructive study of Jewish funerary customs, practices, and rituals relating to death, burial and mourning, as well as addressing the meaning of Jewish funerary art and tradition.

In The Jerusalem Temple in Diaspora, Jonathan Trotter shows how different diaspora Jews’ perspectives on the distant city of Jerusalem and the temple took shape while living in the diaspora.

Since the discovery of the Cave 4 versions of The Community Rule (Serekh ha-Yaḥad or S), scholars have been perplexed about its complex textual history. This important charter material for the Dead Sea Scrolls’ authors appears in alternate versions—ones with contradictory legal prescriptions and opposing self-references—but exhibits no clear order of chronological development. Benefitting from the entire Qumran library now available to us, this book offers a new, broader model for reading S that better accounts for the long and diverse history behind the text. The resulting paradigm challenges the Qumrancentric lens through which many read the “sectarian texts” and offers a fresh way of thinking about sectarian community formation among the authors of the Scrolls.

This is the third volume of the projected four-volume history of the Second Temple period, collecting all that is known about the Jews from the period of the Maccabaean revolt to Hasmonean rule and Herod the Great. Based directly on primary sources, the study addresses aspects such as Jewish literary sources, economy, Qumran and the Dead Sea Scrolls, the Diaspora, causes of the Maccabaen revolt, and the beginning and end of the Hasmonean kingdom and the reign of Herod the Great. Discussed in the context of the wider Hellenistic world and its history, and with an extensive up-to-date secondary bibliography, this volume is an invaluable addition to Lester Grabbe's in-depth study of the history of Judaism.

This book analyzes social ideology and social relationships in late Second Temple Judaea, studying a range of archaeological material and sites to better understand both communal and individual trends in Jerusalem and its environs. Using several different methodologies, the book brings to light new ideas about social trends such as individualism among Jews and Judeans during the late Second Temple period. It provides in-depth analysis of the social aspects of ritual baths, burial caves, ossuaries, and decorated oil lamps, as well as thorough examinations of the sites of Khirbet Qumran, Herod’s palaces, and Masada during the First Jewish Revolt against Rome. Social Archaeology of the Late Second Temple Judaea is suitable for students and scholars interested in the history, society, and archaeology of the Jews in the Second Temple period as well as the social background of early Christianity, early Rabbinic Judaism, and Levantine archaeology.

Setting out from the observation made in the social sciences that maternal grief can at times be a motor of societal change, Ekaterina E. Kozlova demonstrates that a similar mechanism operates also in the biblical world. Kozlova argues that maternal grief is treated as a model or archetype of grief in biblical and Ancient Near Eastern literature. The work considers three narratives and one poem that illustrate the transformative power of maternal grief in the biblical presentation: Gen 21, Hagar and Ishmael in the desert; 2 Sam 21: 1-14, Rizpah versus King David; 2 Sam 14, the speech of the Tekoite woman; Jer 31: 15-22, Rachel weeping for her children. Although only one of the texts literally refers to a bereaved mother (2 Sam 21 on Rizpah), all four passages draw on the motif of maternal grief, and all four stage some form of societal transformation.

This is the fourth and fi nal volume of Lester L. Grabbe's four-volume history of the Second Temple period, collecting all that is known about the Jews during the period in which they were ruled by the Roman Empire. Based directly on primary sources such as archaeology, inscriptions, Jewish literary sources and Greek, Roman and Christian sources, this study includes analysis of the Jewish diaspora, mystical and Gnosticism trends, and the developments in the Temple, the law, and contemporary attitudes towards Judaism. Spanning from the reign of Herod Archelaus to the war with Rome and Roman control up to 150 CE, this volume concludes with Grabbe's holistic perspective on the Jews and Judaism in the Second Temple Period.