Jewish Poland Revisited

National Jewish Book Award Finalist: “A fresh and delightful portrait of Jewish renewal in Poland . . . Highly recommended.” —Choice Since the end of Communism, Jews from around the world have visited Poland to tour Holocaust-related sites. A few venture further, seeking to learn about their own Polish roots and connect with contemporary Poles. For their part, a growing number of Poles are fascinated by all things Jewish. In this book, Erica T. Lehrer explores the intersection of Polish and Jewish memory projects in the historically Jewish neighborhood of Kazimierz in Krakow. Her own journey becomes part of the story as she demonstrates that Jews and Poles use spaces, institutions, interpersonal exchanges, and cultural representations to make sense of their historical inheritances.

Weiss, an Orthodox Jew from the town of Oświęcim, Poland, immigrated to the U.S. before World War II. Many members of his family were killed in the Holocaust. Relates his trips to Poland between 1990-93 in order to find remnants of Jewish life and to aid in restoring Jewish communal services. Describes the towns he visited, and briefly recounts events of the Holocaust in each town. Of the few Jews remaining in Poland (ca. 5,000), only several hundred identify with the Jewish community. Notes the persistence of antisemitism in Poland up to the present.

Rethinking Poles and Jews focuses on the role of Holocaust-related material in perpetuating anti-Polish images and describes organizational efforts to combat them. Without minimizing contemporary Polish anti-Semitism, it also presents more positive material on contemporary Polish-American organizations and Jewish life in Poland.

Collective memory - Non-memory and forgetting - Poland - Jews - Jewish-Christian relations - The Holocaust - Identity - Antisemitism - Sites of memory - Commemorative practices - Transmission of memory

This exploration of the texture of contemporary Polish-Jewish relations has its origins in the author's haunting experience of growing up Polish and Jewish in Warsaw in the 1960s. It began with questions about silence: the silence of Jewish parents and the silence of once-Jewish towns, the silence in Auschwitz and the silence about anti-Semitism. But when the author went to Europe in 1983 to work on the project that resulted in this book, Poland was in the midst of preparation for a grand commemoration of the Warsaw Ghetto uprising. From all parts of the political spectrum came calls to remember and to honor Polish Jews, to reexamine and to reassess the past. In effect, Poland was inviting the Jew into its household of memories. What did such an invitation mean? And what accounted for the timing? This vividly written account of the people, the politics, the goals, and the obstacles behind words of remembrance in Poland is an example of cultural sociology at its best. The author draws on a combination of textual readings, interviews, and historical analyses. The book's main strength, is its continuous dialogue between analyst and insider, between knowledge and experience. Into a field where cognitive and emotional imprints make all the difference, the author brings unique appreciation of the power they hold; she has shared them. Into a field where partisanship -so often passes for objectivity, she brings openly stated commitment. And into a field where particularism of concerns so often deadlocks understanding, she brings much-needed broadening of vision. Students of modern Jewish history will find this volume an informative analysis of the past and present roles assigned to the Jew in Poland. Students of contemporary Poland will find new perspectives on its struggles for a democratic society. And for those concerned with how one reconciles one's self and one's history, Neutralizing Memory offers an empirically based reflection on the construction and deconstruction of remembrance.

Part travelogue, part social history, and part family saga, this book investigates the politics of heritage tourism and collective memory. Acclaimed historian Daniel J. Walkowitz visits key Jewish heritage sites from Berlin to Belgrade to Warsaw to New York to discover which stories of the Jewish experience get told and which get silenced.

Given in memory of Robert C. Runnels by Sandra Runnels.

Polish-Jewish relations, rather good in pre-partition Poland, deteriorated in the mid-19th century, and even more in the Second Republic (1919-39) with its exclusivist nationalism. The wartime period was marked by strong anti-Jewish moods in Poland; antisemitism was a "legitimate" stance within the resistance movement. However, many Poles helped Jews. Between 1944-48 Polish rulers conducted politics favorable toward Jews, but they used the Jewish issue as a tool in their struggle against the old elite, which whipped up anti-Jewish sentiments. In the 1950s-60s the Holocaust was increasingly de-Judaized in Polish discourse; after 1968, when Poland engaged in the anti-Zionist campaign, Jews ceased to be mentioned at all. The genocide of the Jews began to be discussed in Poland only after 1978; the Solidarity movement used its memory in its struggle against the government. At the same time, popular antisemitism re-emerged. Now, many Poles object to what they see as over-emphasis of Jewish suffering and neglect of non-Jewish suffering under the Nazis.