Jews And Muslims In South Asia

In this book, Yulia Egorova explores how South Asian Jews and Muslims relate to each other outside of a Western and Christian context, and reveals that despite some important differences, the relationship is still intrinsically connected to global narratives about Jews and Muslims. She also shows how the Hindu right have turned the South Asian Jewish experience into a rhetorical tool to deny the existence of discrimination against religious minorities, and how this ostensible celebration of Jewishness masks both anti-Muslim and anti-Jewish prejudice. Jews and Muslims in South Asia is a fascinating new contribution to the academic discussion of anti-Semitism, Islamophobia, and their overlapping histories.

South Asia is home to many of the world's most vibrant religious faiths. It is also one of the most dynamic and historically rich regions on earth, where changing political and social structures have caused religions to interact and hybridise in unique ways. This textbook introduces the contemporary religions of South Asia, from the indigenous religions such as the Hindu, Jain, Buddhist and Sikh traditions, to incoming influences such as Christianity, Judaism and Islam. In ten chapters, it surveys the nine leading belief systems of South Asia and explains their history, practices, values and worldviews. A final chapter helps students relate what they have learnt to religious theory, paving the way for future study. Written by leading experts, Religions of South Asia combines solid scholarship with clear and lively writing to provide students with an accessible and comprehensive introduction. All chapters are specially designed to aid cross-religious comparison, following a standard format covering set topics and issues; the book reveals to students the core principles of each faith, compares it to neighbouring traditions, and its particular place in South Asian history and society. It is a perfect resource for all students of South Asia's diverse and fascinating faiths.

The religious landscape of South Asia is complex and fascinating. While existing literature tends to focus on the majority religions of Hinduism and Buddhism, much less attention is given to Jainism, Sikhism, Islam or Christianity. While not nelecting the majority traditions, this valuable resource also explores the important role which the minority traditions play in the religious life of the subcontinent, covering popular as well as elite expressions of religious faith. By examining the realities of religious life, and the ways in which the traditions are practised on the ground, this book provides an illuminating introduction to religion in South Asia.

This volume of Princeton Readings in Religions brings together the work of more than thirty scholars of Islam and Muslim societies in South Asia to create a rich anthology of primary texts that contributes to a new appreciation of the lived religious and cultural experiences of the world's largest population of Muslims. The thirty-four selections--translated from Arabic, Persian, Urdu, Bengali, Tamil, Gujarati, Hindavi, Dakhani, and other languages--highlight a wide variety of genres, many rarely found in standard accounts of Islamic practice, from oral narratives to elite guidance manuals, from devotional songs to secular judicial decisions arbitrating Islamic law, and from political posters to a discussion among college women affiliated with an "Islamist" organization. Drawn from premodern texts, modern pamphlets, government and organizational archives, new media, and contemporary fieldwork, the selections reflect the rich diversity of Islamic belief and practice in South Asia. Each reading is introduced with a brief contextual note from its scholar-translator, and Barbara Metcalf introduces the whole volume with a substantial historical overview.

This book traces the history of conflict and contact between Muslims, Christians, and Jews in the Ottoman Middle East prior to 1914.

Originally published: London: C.Hurst & Co. (Publishers) Ltd., 2013.

Muslims, Jews and Pagans examines in much detail the available source material on the ‘Āliya area south of Medina on the eve of Islam and at the time of the Prophet Muḥammad. It provides part of the necessary background for the study of the Prophet's history by utilizing in addition to the Prophet's biographies, various texts about the history, geography and inhabitants of this area. The topics include the landscape, especially the fortifications, the delayed conversion to Islam of part of the Aws tribe, the Qubā’ village and the incident of Masjid al-ḍirār in 9 A.H. The three appendices deal with historical apologetics, pointing to the social context in which the Prophet's biography emerged during the first Islamic century.

This is the first book to examine the relationship between European antisemitism and Islamophobia from the Crusades until the twenty-first century in the principal flashpoints of the two racisms. With case studies ranging from the Balkans to the UK, the contributors take the debate away from politicised polemics about whether or not Muslims are the new Jews. Much previous scholarship and public discussion has focused on comparing European ideas about Jews and Judaism in the past with contemporary attitudes towards Muslims and Islam. This volume rejects this approach. Instead, it interrogates how the dynamic relationship between antisemitism and Islamophobia has evolved over time and space. The result is the uncovering of a previously unknown story in which European ideas about Jews and Muslims were indeed connected, but were also ripped apart. Religion, empire, nation-building, and war, all played their part in the complex evolution of this relationship. As well as a study of prejudice, this book also opens up a new area of inquiry: how Muslims, Jews, and others have responded to these historically connected racisms. The volume brings together leading scholars in the emerging field of antisemitism-Islamophobia studies who work in a diverse range of disciplines: anthropology, history, sociology, critical theory, and literature. Together, they help us to understand a Europe in which Jews and Arabs were once called Semites, and today are widely thought to be on two different sides of the War on Terror.