Jews In The Mediterranean Diaspora

"Barclay's study corrects the traditional oversight that would equate early Judaism with Palestinian Judaism. This highly readable introduction . . . brings together material that is otherwise available only in regional studies or highly technical works. Barclay strikes a rare balance between local conditions and broad issues, and between supporting detail and coherent argument. It is hard to imagine how the chronic need for a synthesis of the Mediterranean Diaspora might have been better satisfied."—Steve Mason, Pennsylvania State University "The book reflects the best of contemporary scholarship and is likely to become an indispensable source of information and reflection on the problems Jews encountered with living in a frequently hostile environment."—A. P. Hayman, Edinburgh University "This is a superb book which has lifted our discussion of Jews in the Diaspora to a new plane. Since understanding the Diaspora is vital to comprehending a good deal about early Christianity, Barclay has also made a significant contribution to this latter field of investigation."—Paul Trebilco, University of Otago

A selection of essays examining the significance of what Jewish history and Mediterranean studies contribute to our knowledge of the other. Jews and the Mediterranean considers the historical potency and uniqueness of what happens when Sephardi, Mizrahi, and Ashkenazi Jews meet in the Mediterranean region. By focusing on the specificity of the Jewish experience, the essays gathered in this volume emphasize human agency and culture over the length of Mediterranean history. This collection draws attention to what made Jewish people distinctive and warns against facile notions of Mediterranean connectivity, diversity, fluidity, and hybridity, presenting a new assessment of the Jewish experience in the Mediterranean.

Jews in the Mediterranean Diaspora was the first book to provide a comprehensive survey of the history of the Jews in the Mediterranean Diaspora in the Hellenistic and early Roman period. Uniquely, it combines a study of all the important Jewish communities with a thorough examination of the Diaspora literature as a whole. Most studies of Jews in the period from Alexander to Trajan have concentrated almost exclusively on Jerusalem and Judea. John Barclay assembles and analyzes evidence about the Jewish communities in Egypt, Syria, Cyrenaica, Rome, and Asia. Barclay's ambitious goal is to describe, as precisely as the evidence allows, the varying levels of assimilation and antagonism between Jews and the non-Jewish communities in these areas for this 440-year period. For this new edition Barclay has written a new introduction to take account of the changes in the academic debate since the work was first published. This remains a crucial reference for all scholars and students with an interest in Second Temple Judaism, Hellenistic Judaism and early Christianity.

The Mediterranean Diaspora in Late Antiquity examines the fate of Jews living in the Mediterranean Jewish diaspora after the Roman emperor Constantine threw his patronage to the emerging orthodox (Nicene) Christian churches. By the fifth century, much of the rich material evidence for Greek and Latin-speaking Jews in the diaspora diminishes sharply. Ross Shepard Kraemer argues that this increasing absence of evidence is evidence of increasing absence of Jews themselves. Literary sources, late antique Roman laws, and archaeological remains illuminate how Christian bishops and emperors used a variety of tactics to coerce Jews into conversion: violence, threats of violence, deprivation of various legal rights, exclusion from imperial employment, and others. Unlike other non-orthodox Christians, Jews who resisted conversion were reluctantly tolerated, perhaps because of beliefs that Christ's return required their conversion. In response to these pressures, Jews leveraged political and social networks for legal protection, retaliated with their own acts of violence, and sometimes became Christians. Some may have emigrated to regions where imperial laws were more laxly enforced, or which were under control of non-orthodox (Arian) Christians. Increasingly, they embraced forms of Jewish practice that constructed tighter social boundaries around them. The Mediterranean Diaspora in Late Antiquity concludes that by the beginning of the seventh century, the orthodox Christianization of the Roman Empire had cost diaspora Jews--and all non-orthodox persons, including Christians--dearly.

The volume brings together a collection of essays on Jewish-related subjects to celebrate Emanuela Trevisan Semi’s career and research authored by some former students, friends and colleagues on the occasion of her retirement. Drawing upon the many academic interests and research of Trevisan Semi, one of the most important European scholars of Jewish and Israel Studies, the volume discusses the diversity of Jewish culture both in the diaspora and in Israel. The contributors here wrote their pieces understanding Jewish culture as inscribed in a set of different, yet interrelated, homelands and diasporas, depending on the time and space we refer to, and what this means for communities and individuals living in places as different as West Africa, Poland, Morocco, and Israel and the Occupied Palestinian Territories. At the same time, they discuss the notion of diaspora as being crucial in the formation of the Jewish cultural identity both before and after the birth of the State of Israel.

What was life like for Jews settled throughout the Mediterranean world of Classical antiquity--and what place did Jewish communities have in the diverse civilization dominated by Greeks and Romans? In a probing account of the Jewish diaspora in the four centuries from Alexander the Great's conquest of the Near East to the Roman destruction of the Jewish Temple in 70 C.E., Erich Gruen reaches often surprising conclusions. By the first century of our era, Jews living abroad far outnumbered those living in Palestine and had done so for generations. Substantial Jewish communities were found throughout the Greek mainland and Aegean islands, Asia Minor, the Tigris-Euphrates valley, Egypt, and Italy. Focusing especially on Alexandria, Greek cities in Asia Minor, and Rome, Gruen explores the lives of these Jews: the obstacles they encountered, the institutions they established, and their strategies for adjustment. He also delves into Jewish writing in this period, teasing out how Jews in the diaspora saw themselves. There emerges a picture of a Jewish minority that was at home in Greco-Roman cities: subject to only sporadic harassment; its intellectuals immersed in Greco-Roman culture while refashioning it for their own purposes; exhibiting little sign of insecurity in an alien society; and demonstrating both a respect for the Holy Land and a commitment to the local community and Gentile government. Gruen's innovative analysis of the historical and literary record alters our understanding of the way this vibrant minority culture engaged with the dominant Classical civilization.

The Mediterranean Diaspora in Late Antiquity examines the fate of Jews living in the Mediterranean Jewish diaspora after the Roman emperor Constantine threw his patronage to the emerging orthodox (Nicene) Christian churches. By the fifth century, much of the rich material evidence for Greek and Latin-speaking Jews in the diaspora diminishes sharply. Ross Shepard Kraemer argues that this increasing absence of evidence is evidence of increasing absence of Jews themselves. Literary sources, late antique Roman laws, and archaeological remains illuminate how Christian bishops and emperors used a variety of tactics to coerce Jews into conversion: violence, threats of violence, deprivation of various legal rights, exclusion from imperial employment, and others. Unlike other non-orthodox Christians, Jews who resisted conversion were reluctantly tolerated, perhaps because of beliefs that Christ's return required their conversion. In response to these pressures, Jews leveraged political and social networks for legal protection, retaliated with their own acts of violence, and sometimes became Christians. Some may have emigrated to regions where imperial laws were more laxly enforced, or which were under control of non-orthodox (Arian) Christians. Increasingly, they embraced forms of Jewish practice that constructed tighter social boundaries around them. The Mediterranean Diaspora in Late Antiquity concludes that by the beginning of the seventh century, the orthodox Christianization of the Roman Empire had cost diaspora Jews--and all non-orthodox persons, including Christians--dearly.

Seminal essays from a leading New Testament scholar For the past twenty years, John Barclay has researched and written on the social history of early Christianity and the life of Jews in the Mediterranean Diaspora. In this collection of nineteen noteworthy essays, he examines points of comparison between the early churches and the Diaspora synagogues in the urban Roman world of the first century. With an eye to such matters as food, family, money, circumcision, Spirit, age, and death, Barclay examines key Pauline texts, the writings of Josephus, and other sources, investigating the construction of early Christian identity and comparing the experience of Paul's churches with that of Diaspora Jewish communities scattered throughout the Roman Empire.