Jjp Supplement 33 2018 Journal Of Juristic Papyrology

A portrait of history’s first complex Christian society as seen through the lens of Christian philanthropy and gift giving As the Roman Empire broke down in western Europe, its prosperity moved decisively eastward, to what is now known as the Byzantine Empire. Here was born history’s first truly affluent, multifaceted Christian society. One of the ideals used to unite the diverse millions of people living in this vast realm was the Christianized ideal of philanthrōpia. In this sweeping cultural and social history, Daniel Caner shows how philanthropy required living up to Jesus’s injunction to “Give to all who ask of you,” by offering mercy and/or material aid to every human being, regardless of their origin or status. Caner shows how Christian philanthropy became articulated through distinct religious ideals of giving that helped define proper social relations among the rich, the poor, and “the pure” (Christian holy people), resulting in new and enduring social expectations. In tracking the evolution of Christian giving over three centuries, he brings to the fore the concerns of the peoples of Early Byzantium, from the countryside to the lower levels of urban society to the imperial elites, as well as the hierarchical relationships that arose among them. The Rich and the Pure offers nothing less than a portrait of the whole of early Byzantine society.

The book presents the results of my in-depth researches on late antique Egyptian monasticism. In fact, it is my third book dealing with this fascinating phenomenon. Here, like in my two earlier books on the subject, I have reworked some of the previously published ideas or texts of mine and in effect my own understanding of the topic has evolved and changed owing to the discoveries of both textual and archaeo­logical sources and to new interpretations of the already known data. The first book, Moines et communautés monastiques en Égypte (ive-viiie siècles), was published in 2009 and focused primarily on the physical aspects of monastic life, the geographical conditions of monastic communities and on their economic activity. In it, I dedicated ample space to the questions of terminology, particularly to the terms referred to monastic groupings, their leaders and members responsible for performing specific duties. While writing that book, I perused a vast number of literary texts available in various languages, but pride of place was given to documentary evidence preserved in the form of papyri, ostraca, and limestone or wooden writing tablets. My intention was also to provide readers with information on places with surviving remnants of monasteries or hermitages and thus expand the ''database'' (for want of a better word) of Egyptian monasticism by taking into account this particular category of archaeological evidence. The second book owes its origin to the request I received from the publishing house of the Benedictine Abbey of Tyniec to write a volume on Egyptian monasticism in Polish. It was partly based on chapters contained in the French book, but a substantial portion of the Polish book consisted of new material dealing in a greater detail with the foundational monastic texts such as the apophthegms, the Life of Antony by Athanasius of Alexandria, Historia Lausiaca by Palladius, the writings of John Cassian, the invaluable and extensive dossier of the Pachomian congregation, and the works written by Shenoute. The book includes a presentation of ascetic doctrines, a topic which was only tangentially addressed in Moines et communautés monastiques. Heedful of the usual rigours of research work, I nevertheless reduced the reference apparatus (the footnotes specifically) so as not to discourage the non-specialist readers interested in the topic. It was released in 2014 with the title Drugi dar Nilu, czyli o mnichach i klasztorach w późno­antycznym Egipcie (''The Second Gift of the Nile: Monks and Monasteries in Late Antique Egypt''; the first part of the title was proposed by the Benedictines, while the other was added, slightly pedantically, by myself). Once the work on that book was completed, I was more happy with the result than was the case with its predecessor: it seemed to me that the Polish book provided the reader with a greater wealth of information interpreted in a much more mature manner, even in spite of the fact that I had to leave out some material (especially my discussions of archaeological sources, as this time I could not include any illustrations). This particular book has emanated from the Tyniec book, much in the same way as the Tyniec one did from the volume written in French. It is largely composed of English translations of rearranged, reworked, revised and enriched individual chapters of its Polish predecessor. More attention is given here to the first congregation of Pachomian monasteries and the federation of three monastic establishments governed by Shenoute. The part on monastic economy has been expanded, which reflects my belief that this aspect of the phenomenon in question can usher us into the ''real reality'' of the communities as opposed to the reality depicted in monastic literature or in theoretical writings on asceticism. It goes without saying that I have also added references to newly published studies on the subject, all the while respecting the principle of keeping the biblio­graphy selective and resisting the temptation of excessively expanding the footnotes. The chronological scope of the book extends to the mid-eighth century or thereabouts. The Arab conquest had an immense impact on life in Egypt in a multitude of aspects, but on the whole its monastic circles were not significantly affected. One cannot escape this impression while reading the letters written in Coptic in the first half of the eighth century found in Western Thebes, particularly the dossier of Frange. In my view at least, the image of life in Egyptian monasteries which emerges from those documents is not significantly different from what can be inferred from texts written a hundred years earlier. (from the Author''s Foreword)

The message of Virgil's Aeneid once seemed straightforward enough: the epic poem returned to Aeneas and the mythical beginnings of Rome in order to celebrate the city's present world power and to praise its new master, Augustus Caesar. Things changed when late twentieth-century readers saw the ancient poem expressing their own misgivings about empire and one-man rule. In this timely book, David Quint depicts a Virgil who consciously builds contradiction into the Aeneid. The literary trope of chiasmus, reversing and collapsing distinctions, returns as an organizing signature in Virgil's writing: a double cross for the reader inside the Aeneid's story of nation, empire, and Caesarism. Uncovering verbal designs and allusions, layers of artfulness and connections to Roman history, Quint's accessible readings of the poem's famous episodes--the fall of Troy, the story of Dido, the trip to the Underworld, and the troubling killing of Turnus—disclose unsustainable distinctions between foreign war/civil war, Greek/Roman, enemy/lover, nature/culture, and victor/victim. The poem's form, Quint shows, imparts meanings it will not say directly. The Aeneid's life-and-death issues—about how power represents itself in grand narratives, about the experience of the defeated and displaced, and about the ironies and revenges of history—resonate deeply in the twenty-first century. This new account of Virgil's masterpiece reveals how the Aeneid conveys an ambivalence and complexity that speak to past and present.

The aim of this book is to present the material record of Nubian monasticism in a systematic manner and to conduct a comparative analysis of this phenomenon. This book also addresses several fundamental issues, for instance the presence of various forms of monasticism (hermitages, laurae and coenobitic monasteries) in Nubia and their spatial organisation. The source base for reconstructing the monastic movement in Nubia, or rather life in individual monasteries, is largely archaeological and epigraphic. Looking beyond Nubia is motivated not only by the desire to find reference points in centres that influenced the formation of the Nubian civilisation, but also because such parallels are indispensable for the interpretation of archaeological finds. One of the fundamental questions posed repeatedly in this book concerns the models that inspired the creators of monastic communities in Nubia. The geographic arguments point primarily to Egypt, but other regions of the Late Antique East should not be ruled out prematurely. We have, for instance, sound evidence for Syrian influence on the culture of Christian Nubia, especially liturgy. Also Constantinople, a core region of the Eastern Mediterranean and the imperial capital, must be considered as a possible source of inspiration. Thus far, attempts to characterise Nubian monasticism in a synthetic manner have taken the form of short articles limited mostly to discussion of architectural features. In addition, with the notable exception of Adam ?ajtarâe(tm)s ad-hoc publications spurred by the emergence of new evidence, no study published to date collects and discusses the various titles associated with the monastic milieu, investigating who stood at the head of coenobitic communities, what their internal organisation was like, and how the monastic, ecclesiastical and spiritual hierarchies were intertwined. Another area in need of investigation is the relationship between Nubian monks and society, including the roles they played in lay communities and whether they really âe~abandonedâe(tm) the world at large. The book seeks to determine whether the Nubian elites perceived monastics as a threat to their dominant position in the social hierarchy, or rather collaborated with monks, taking advantage of the fact that monasteries offered human resources with highly esteemed and useful skills that proved helpful, if not indispensable, in managing non-monastic communities ranging from individual settlements to the state.

This is an open access title available under the terms of a [CC BY-NC-ND 4.0 International] licence. It is free to read at Oxford Clinical Psychology Online and offered as a free PDF download from OUP and selected open access locations. Attachment theory is among the most popular theories of human socioemotional development, with a global research community and widespread interest from clinicians, child welfare professionals, educationalists and parents. It has been considered "one of the most generative contemporary ideas" about family life in modern society. It is one of the last of the grand theories of human development that still retains an active research tradition. Attachment theory and research speak to fundamental questions about human emotions, relationships and development. They do so in terms that feel experience-near, with a remarkable combination of intuitive ideas and counter-intuitive assessments and conclusions. Over time, attachment theory seems to have become more, rather than less, appealing and popular, in part perhaps due to alignment with current concern with the lifetime implications of early brain development Cornerstones of Attachment Research re-examines the work of key laboratories that have contributed to the study of attachment. In doing so, the book traces the development in a single scientific paradigm through parallel but separate lines of inquiry. Chapters address the work of Bowlby, Ainsworth, Main and Hesse, Sroufe and Egeland, and Shaver and Mikulincer. Cornerstones of Attachment Research utilises attention to these five research groups as a lens on wider themes and challenges faced by attachment research over the decades. The chapters draw on a complete analysis of published scholarly and popular works by each research group, as well as much unpublished material.

The aim of this book is to investigate the role of local and imported wines on the Egyptian market during the Graeco-Roman period. In order to study the supply of wine and its economic role, two separate topics must be considered: local production, and import of foreign vintages. In this book, the part devoted to Egyptian wine seeks to establish where and how wine was manufactured, what was the social base for this industry and what kinds of wine were locally produced in Egypt, as well as what patterns of distribution wine followed after it left the winery. The aim of the part devoted to import, in turn, is to try to determine which foreign wines reached Egypt during the Graeco-Roman period. This part seeks to trace the supply-and-demand mechanisms and channels of distribution of the country's foreign wine market, and to view Egypt in a wider perspective of Mediterranean trade routes. Why did some wines find their way to Egypt and others did not? Lastly, what changes on the wine market can we trace over time?

The ongoing digitisation of the literary papyri (and related technical texts like the medical papyri) is leading to new thoughts on the concept and shape of the "digital critical edition" of ancient documents. First of all, there is the need of representing any textual and paratextual feature as much as possible, and of encoding them in a semantic markup that is very different from a traditional critical edition, based on the mere display of information. Moreover, several new tools allow us to reconsider not only the linguistic dimension of the ancient texts (from exploiting the potentialities of linguistic annotation to a full consideration of language variation as a key to socio-cultural analysis), but also the very concept of philological variation (replacing the mono-authorial view of an reconstructed archetype with a dynamic multitextual model closer to the fluid aspect of the textual transmission). The contributors, experts in the application of digital strategies to the papyrological research, face these issues from their own viewpoints, not without glimpses on parallel fields like Egyptology and Near Eastern studies. The result is a new, original and cross-disciplinary overview of a key issue in the digital humanities.

Since the very beginnings of the digital humanities, Papyrology has been in the vanguard of the application of information technologies to its own scientific purposes, for both theoretical and practical reasons (the strong awareness towards the problems of human memory and the material ways of preserving it; the need to work with a multifarious and overwhelming amount of different data). After more than thirty years of development, we have now at our disposal the most advanced tools to make papyrological studies more and more effective, and even to create a new conception of "papyrology" and a new model of "edition" of the ancient documents. At this turining point, it is important to build an epistemological framework including all the different expressions of Digital Papyrology, to trace a historical sketch setting the background of the contemporary tools, and to provide a clear overview of the current theoretical and technological trends, so that all the possibilities currently available can be exploited following uniform pathways. The volume represents an innovative attempt to deal with such topics, usually relegated into very quick and general treatments within journal articles or papyrological handbooks.