John Calvin S Commentaries On Daniel 1 6 Annotated Edition

This is the extended and annotated edition including * an extensive biographical annotation about the author and his life Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. THE PROPHECIES OF DANIEL are among the most remarkable Predictions of THE ELDER COVENANT. They are not confined within either a limited time or a contracted space. They relate to the destinies of mighty Empires, and stretch forward into eras still hidden in the bosom of the future. The period of their delivery was a remarkable one in the history of out race. The Assyrian hero had long ago swept away the Ten Tribes from the, land of their fathers, and he in his turn had bowed his head in death, leaving magnificent memorials of his greatness in colossal palaces and gigantic sculptures. The Son of the renowned SARDANAPALUS, the worshipper of ASSARAC and BELTIS, had already inscribed his name and exploits on those swarthy obelisks and enormous bulls which have lately risen from the grave of centuries. The glory of NINEVEAH, passed away, to be restored again in these our days by the marvelous excavations at KOYUNJIK, KHORABAD, and NIMROUD. Another capital had arisen on the banks of the Euphrates, destined to surpass the ancient splendor of its ruined predecessor on the banks of the Tigris. The worshipper of the eagle-headed NISROCH — a mighty leader of the Chaldean hordes — had arisen, and gathering his armies from their mountain homes, had made the palaces and halls of NINEVE a desert, had marched southwards against the reigning PHARAOH of Egypt — had encountered him at CARCHEMISH — hurried on to THE HOLY CITY, and carried away with him to his favorite capital the rebellious people of the Lord. Among them was a captive of no ordinary note. He was at that time a child, yet he lived to see this descendant of the hardy Chasdim grow great in power and fame — to hear the tale of the fall of TYRE, and “the daughter of the ZIDONIANS,” and of the triumph over PHARAOH HOPHRA, whom modern researches have discovered in the twenty-sixth dynasty of Egypt’s kings. At length the haughty conqueror returns, and dreams mysteriously. This forgotten prisoner becomes the only interpreter of wondrous visions of Empires about to arise and spread over distant centuries. The dreamer is at length gathered to his fathers, yet the interpreter lives on through the reign of the grandson, and explains a mysterious writing on the palace wall, amidst revelry which ends in the city’s overthrow. Cryus and his Persians, Darius and his Medes rise rapidly to power, and the Prophet rises with them — till envy throws the aged Seer into a lion’s den. But he perishes not till he has seen visions of the “future history of mankind. The triumphs of Pitasia and MACEDON are revealed — the division of ALEXANDER’S Empire — the wars of his successors — the wide-spread dominion of ROME — the overthrow of the Sacred Sanctuary by Titus — and THE COMING OF MESSIAH to regenerate and to rule the world when the seventy weeks were accomplished. This book covers Calvin's commentaries on Daniel 1 - 6.

Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. THE PROPHECIES OF DANIEL are among the most remarkable Predictions of THE ELDER COVENANT. They are not confined within either a limited time or a contracted space. They relate to the destinies of mighty Empires, and stretch forward into eras still hidden in the bosom of the future. The period of their delivery was a remarkable one in the history of out race. The Assyrian hero had long ago swept away the Ten Tribes from the, land of their fathers, and he in his turn had bowed his head in death, leaving magnificent memorials of his greatness in colossal palaces and gigantic sculptures. The Son of the renowned SARDANAPALUS, the worshipper of ASSARAC and BELTIS, had already inscribed his name and exploits on those swarthy obelisks and enormous bulls which have lately risen from the grave of centuries. The glory of NINEVEAH, passed away, to be restored again in these our days by the marvelous excavations at KOYUNJIK, KHORABAD, and NIMROUD. Another capital had arisen on the banks of the Euphrates, destined to surpass the ancient splendor of its ruined predecessor on the banks of the Tigris. The worshipper of the eagle-headed NISROCH - a mighty leader of the Chaldean hordes - had arisen, and gathering his armies from their mountain homes, had made the palaces and halls of NINEVE a desert, had marched southwards against the reigning PHARAOH of Egypt - had encountered him at CARCHEMISH - hurried on to THE HOLY CITY, and carried away with him to his favorite capital the rebellious people of the Lord. Among them was a captive of no ordinary note.

This is the extended and annotated edition including * an extensive biographical annotation about the author and his life Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. THE PROPHECIES OF DANIEL are among the most remarkable Predictions of THE ELDER COVENANT. They are not confined within either a limited time or a contracted space. They relate to the destinies of mighty Empires, and stretch forward into eras still hidden in the bosom of the future. The period of their delivery was a remarkable one in the history of out race. The Assyrian hero had long ago swept away the Ten Tribes from the, land of their fathers, and he in his turn had bowed his head in death, leaving magnificent memorials of his greatness in colossal palaces and gigantic sculptures. The Son of the renowned SARDANAPALUS, the worshipper of ASSARAC and BELTIS, had already inscribed his name and exploits on those swarthy obelisks and enormous bulls which have lately risen from the grave of centuries. The glory of NINEVEAH, passed away, to be restored again in these our days by the marvelous excavations at KOYUNJIK, KHORABAD, and NIMROUD. Another capital had arisen on the banks of the Euphrates, destined to surpass the ancient splendor of its ruined predecessor on the banks of the Tigris. The worshipper of the eagle-headed NISROCH — a mighty leader of the Chaldean hordes — had arisen, and gathering his armies from their mountain homes, had made the palaces and halls of NINEVE a desert, had marched southwards against the reigning PHARAOH of Egypt — had encountered him at CARCHEMISH — hurried on to THE HOLY CITY, and carried away with him to his favorite capital the rebellious people of the Lord. Among them was a captive of no ordinary note. He was at that time a child, yet he lived to see this descendant of the hardy Chasdim grow great in power and fame — to hear the tale of the fall of TYRE, and “the daughter of the ZIDONIANS,” and of the triumph over PHARAOH HOPHRA, whom modern researches have discovered in the twenty-sixth dynasty of Egypt’s kings. At length the haughty conqueror returns, and dreams mysteriously. This forgotten prisoner becomes the only interpreter of wondrous visions of Empires about to arise and spread over distant centuries. The dreamer is at length gathered to his fathers, yet the interpreter lives on through the reign of the grandson, and explains a mysterious writing on the palace wall, amidst revelry which ends in the city’s overthrow. Cryus and his Pers

These centuries-old expositions still offer a coherent, classic, Christ-centered interpretation of the prophet Daniel. John Calvin's prayers at the end of each chaper are also noteworthy.

This is the extended and annotated edition including * an extensive biographical annotation about the author and his life Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. The vigor of Calvin's mind and the stores of his learning are amply displayed in his COMMENTARY ON EZEKIEL. And that the modern reader may enter fully into those valuable explanations of the text it will be desirable to furnish him with a slight sketch of the times in which this Prophet lived. We shall then add such critical remarks as may illustrate our Author’s exposition of the Sacred Text. “Thy sons shall be eunuchs in the palace of the king of Babylon,” were the ominous words of ISAIAH to a king of Judah, and after the lapse of a century they were fulfilled to the letter. Kings, and priests, and nobles, and people were all swept away by the remorseless monarch, and planted here and there along the lenny banks of the river Chebar. There EZEKIEL pined in misery among three thousand captives of rank, who, according to JOSEPHUS, graced the triumph of NEBUCHADNEZZAR. Either a priest or the son of a priest, (for the sense is doubtful, Ezekiel 1:4,) here he was compelled to linger during twenty-two years of his life, while he was wrapt in prophetic vision, and carried on the wings of the soul to the city of his fathers. Here he tarried in body, while his spirit was at home with the Cherubim within the Temple, among their wings and wheels, and burning movements, and mysterious brightness. Here he often gazed upwards into the firmament above him, and in the clear azure of an eastern sky beheld the sapphire throne, and the appearance of the glory of JEHOVAH resting majestically upon it! Here he experienced the prophetic inspiration, and was strengthened to proclaim in JEHOVAH’S Name the mysteries of punishments and desolation. He was permitted to enunciate the great truths of GOD’S moral government of his ancient ones — to proclaim the eternal connection between obedience and happiness, transgression and ruin. Nor was he alone in his declarations of vengeance against every man “that setteth up his idols in his heart.” When he entered on his office, Jeremiah had completed the thirty-fourth year of his apostleship, and was contemporary with him for at least eight years. Amidst insult, obloquy, and scorn, he proclaimed before the faithless king the coming hosts of the Chaldeans; while ZEPHANIAH was still prophesying in JUDAEA, and DANIEL proclaiming the power of holiness in the land of BABYLON. This is volume one out of two on Ezekiel and covers chapters 1 - 12.

John Calvin's expositions on the first six chapters of the Book of Daniel offer a coherent, classic, Christ-centered interpretation of the prophet Daniel. Calvin's prayers at the end of each chaper are also noteworthy.

Calvin’s commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. The Prophecies of Daniel are among the most remarkable Predictions of The Elder Covenant. They are not confined within either a limited time or a contracted space. They relate to the destinies of mighty Empires, and stretch forward into eras still hidden in the bosom of the future. The period of their delivery was a remarkable one in the history of our race.

For hundreds of years John Calvin's Commentaries have been admired and relied upon for their deep insights into Scripture. Charles Spurgeon told his students, "It would not be possible for me too earnestly to press upon you the importance of reading the expositions of that prince among men, John Calvin! Of all commentators I believe John Calvin to be the most candid. He was no trimmer and pruner of texts. He gave their meaning as far as he knew it. His honest intention was to translate the Hebrew and the Greek originals as accurately as he possibly could, and then to give the meaning which would naturally be conveyed by such Greek and Hebrew words: he laboured, in fact, to declare, not his own mind upon the Spirit's words, but the mind of the Spirit as couched in those words." And even Arminius himself admitted, "Next to the perusal of the Scriptures, which I earnestly inculcate, I exhort my pupils to peruse Calvin's commentaries, for I affirm that he excels beyond comparison in the interpretation of Scripture, and that his commentaries ought to be more highly valued than all that is handed down to us by the Library of the Fathers; so that I acknowledge him to have possessed above most others, or rather above all other men, what may be called an eminent gift of prophecy."