John Kaminiates The Capture Of Thessaloniki

During the ninth century the Saracen Arabs, who had been expelled from the caliphate of Spain, became an increasing threat to the Byzantine empire, particularly after they established themselves on the island of Crete. In 904 a Saracen force led by Leo of Tripoli sailed to the northern Aegean, captured Abydos and prepared to assault Constantinople, but then in a sudden change of plan sailed westward and captured Thessaloniki after a brief siege. The defences of the city had been neglected and the last-minute attempts which were made to improve them had little effect. The victors sacked the city for ten days, then departed taking as many prisoners as they could hold on board their ships. One of these prisoners was Kaminiates, who was later set free in an exchange of prisoners. He subsequently wrote a detailed account of the siege. This book presents the Greek text (as established by Gertrud Böhlig, reprinted by permission of the publisher, W. De Gruyter), together with the first English translation, made by David Frendo, and an introduction and notes by David Frendo and Thanos Fotiou.

This volume traces the social, economic and political history of the Greeks between 500 and 1050.

Winner of the 2020 Verbruggen prize This book offers an an overview of the current state of research and a basic route map for navigating an abundant historiography available in 10 different languages. The book is also an invitation to comparison between various parts of the region over the same period.

Mobility and migration were not uncommon in Byzantium, as is true for all societies. Yet, scholarship is only beginning to pay attention to these phenomena. This book presents in English translation a wide array of relevant source texts from ca. 650 to ca. 1450 originally written in medieval Greek: from administrative records, saints’ lives and letters by churchmen to ego-documents by ambassadors and historical narratives by court historians. Each source text is accompanied by a detailed introduction, commentary and further bibliography, thus making the book accessible to both scholars and students and laying the groundwork for future research on the internal dynamics of Byzantine society.