John Wesley S The Book Of Common Prayer

This is the Student Hard Cover 2017 third edition - Now with John Wesley's Tracts on Prayer. ""I BELIEVE there is no LITURGY in the World, either in ancient or modern language, which breathes more of a solid, scriptural, rational Piety, than the COMMON PRAYER of the CHURCH of ENGLAND . . ."" John Wesley. Despite those words, Wesley realized that in its entirety the BCP needed to be modified to fit the practices of the Methodist societies, especially for those congregants living abroad in the new frontier.

This is the 2nd Edition of John Wesley's Tracts on Prayer published by furocious studios (revised Aug 2017). The contents of this book are similar to those found in The Works of the Rev John Wesley - Volume Xi used for the first edition. Used in this edition are the original booklets with substantive capitalization found in early 18th Century. The main difference in this book from the original booklets is the modern text-type rather than Caslon. Other than that this book keeps the original style especially the European English spellings. These editions are preserved here in flavour with John Wesley's Prayer Collection. They have nice little surprises like Wesley's Preface. Little touches like that keep this book from being redundant with other collections of Wesley's work. There are also Hymns added to the collection of Prayers for Children and a tiny delightful booklet called GRACES perfect to make this book complete.

This 1733 publication, John Wesley's first, arose out of his own devotional life. Originally, it was a collection of prayers compiled for his pupils and colleagues at Oxford. The content was drawn from a popular Anglican devotional manual first published twelve years earlier (1721), The True Church of England Man's Companion in the Closet; or, A Complete Manual of Private Devotion.The book, compiled by Nathaniel Spinckes, included prayers for morning and evening every day of the week, beginning with Sunday. Wesley not only revised the prayer which he reprinted from Spinckes, but assigned them to different days and times. He used other sources in addition to Spinckes, and may have added original prayers of his own.The preface is clearly Wesley's own, which he revised after sharing a draft with his father. Wesley also added a list of "particular questions" for self-examination before evening prayer each day and a briefer series of "general questions" for use every morning prefixed to the prayers for Monday. Here Wesley was following a practice of Western spiritual advisers from Robert Nelson and others in the 17th century back to Ignatius of Loyola in the 16th century.When Wesley revised the book for its fifth edition in 1740, he omitted the questions for self-examination and made the volume more suitable for general use by substituting "family" for "college" in several places. The elimination of the questions may have been in response to brother Samuel Wesley's criticism that the emphasis on self-examination was "mystic nonsense." Editions after 1755, including that in Wesley's collected works, restored the questions. Along the way, hymns were also added making later editions a popular book of worship for Methodist families and societies.

30 Days with Wesley is a prayer book designed to take readers through an intentional and intensive fellowship with Jesus.

“In writing this book, I have kept the Methodist Church in view. My eyes have been fixed on John Wesley and the England in which his greatest work was done. We can never understand the revival of religion which glorified the eighteenth century until we see Wesley as he was, and get rid of the false impressions created by writers who have had an imperfect acquaintance with him and his evangelistic work.” — From the Preface