Jonathan Edwards Concerning The End For Which God Created The World

This classic is organized as follows: Introduction Containing Explanations of Terms and General Positions Chapter I. Wherein Is Considered, What Reason Teaches Concerning This Affair. Section I. Some things observed in general, which reason dictates Section II. Some further observations concerning those things which reason leads us to suppose God aimed at in the creation of the world Section III. Wherein it is considered how, on the supposition of God’s making the aforementioned things his last end, he manifests a supreme and ultimate regard to himself in all his works Section IV. Some objections considered, which may be made against the reasonableness of what has been said of God making himself his last end. Chapter II. Wherein If It Is Inquired, What Is To Be Learned From Holy Scriptures, Concerning God’s Last End In The Creation Of The World Section I. The Scriptures represent God as making himself his own last end in the creation of the world Section II. Wherein some positions are advanced concerning a just method of arguing in this affair, from what we find in the Holy Scriptures Section III. Particular texts of Scripture, that show that God’s glory is an ultimate end of the creation Section IV. Places of Scripture that lead us to suppose, that God created the world for his name, to make his perfections known; and that he made it for his praise. Section V. Places of Scripture from whence it may be argued, that communication of good to the creature, was one thing which God had in view, as an ultimate end of the creation of the world. Section VI. Wherein is considered what is meant by the glory of God and the name of God in Scripture, when spoken of as God’s end in his works Section VII. Showing that the ultimate End of the Creation of the World is but one, and what that one end is.

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"To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here.." ― Jonathan Edwards - A Puritan Classic! - Includes Illustrations of Edwards and His Life

This book is an exposition of Jonathan Edwards' argumentation in his dissertation Concerning the End for Which God Created the World. In addition to stating Edwards' theses regarding God's end and motivation in creation, this book identifies and discusses the assumptions of his argumentation, analyses and explains its crucial components, and explores its philosophical implications. These implications include a version of exemplarism (i.e., the nature of God's ideas for creation), dispositionalism (i.e., the characteristics of God which explain God's motivation), and emanationism (i.e., what God shares of himself with persons who have a living faith in Christ). These entail a view of idealism (i.e., a view of the ultimate ontological ground of the universe), God's temporal nature, continuous creationism (i.e., how God sustains creation), a version of panentheism (i.e., how God, who is infinite, is related to creation, from which God is absolutely distinct), and occasionalism (i.e., the nature of causation of physical events or states of creation). These concepts and what they entail constitute a complete metaphysical system, providing a thoroughgoing divine action understanding of the foundation of reality. For Jonathan Edwards, God's acting according to his plans for his purposes in Christ is fundamental to all things. Were we to have an understanding of how the fundamental concepts of science, mathematics, and ordinary experience are related in reality to the God who acts for his original ultimate end in creation, sustaining the universe, while providentially guiding its affairs, and working redemption, we would have the opportunity to develop these as he had hoped, he pointed the way for others to follow.

It is entirely possible that God could have existed without the universe, and without humans, for all eternity. But for some reason, He decided to create anyway. What inspired Him to start the human story in the first place, and how should the answer to that question affect the way we view our lives? Few Christians ever stop to seriously consider these deepest-of-all deep questions. Jonathan Edwards explains, in his original dissertation: God’s inherent predisposition to spread out His truth, goodness, and beauty motivates everything He does. So, His decision to create our universe was motivated not by a desire or need for us, but by a desire to glorify Himself. Ben Stevens’ remarkable new adaptation brings Edwards’ powerful arguments to life in fresh, contemporary language. In addition, thought-provoking questions for discussion or reflection invite readers to engage with the concepts and begin to apply them.

Towards an understanding of John Edwards theses and their implications, and beyond.

Sinners in the Hands of an Angry God is the best known work of Jonathan Edwards, preeminent pastor and theologian. It was providentially used during the First Great Awakening to open the minds and hearts of many to the reality of God's existence and the fierceness of his coming judgment. With vivid imagery and an unrelenting pressing, Edwards warns of the horrors of hell, prodding his listeners to flee the coming wrath and run to Christ. This volume also includes another classic Edwards sermon, Love the Sum of All virtue. Both sermons have been updated for modern readers, keeping all of Edwards' ideas and voice, but presented in a form that today's readers can easily digest.