Judaism As A Civilization

First published in 1934, Mordecai Kaplan's groundbreaking study of Judaism as a civilization remains a landmark work of Jewish thought. Kaplan argues that Judaism is not just a religion, but a comprehensive civilization that encompasses everything from language and literature to art and social organization. He lays out a program for the reconstruction of American-Jewish life that is still relevant today, and his ideas have had a profound influence on Jewish thought and practice in the United States. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

First published in 1934, Mordecai Kaplan's groundbreaking study of Judaism as a civilization remains a landmark work of Jewish thought. Kaplan argues that Judaism is not just a religion, but a comprehensive civilization that encompasses everything from language and literature to art and social organization. He lays out a program for the reconstruction of American-Jewish life that is still relevant today, and his ideas have had a profound influence on Jewish thought and practice in the United States. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

A transformative work on modern Judaism

In pursuit of an answer to the question of what would constitute a perfect world, author Ken Spiro questioned more than 1,500 people of various backgrounds and religions. His findings revealed six core elements: Respect for human life; peace and harmony; justice and equality; education; family; and social responsibility. He then set off on a journey to find out why these were such common goals across cultural, economic, social and racial lines, and in the process, traced the history of the development of world religions, values and ethics. As a rabbi, he paid particular attention to how Judaism impacted, and was influenced by, the course of these developments. The result is a highly readable and well-documented book about the origins of values and virtues in Western civilization as influenced by the Greeks, Romans, Christians, Muslims and, most significantly, the Jews. The history of religion, presented in Spiro’s highly readable style, is a fascinating and timely subject, especially in today’s volatile religious climate. Spiro divides his book into five engaging parts: Where the Quality of Mercy Was Not Strained: The World of Greece and Rome Against the Grain: The Jewish View A Father to Many Nations: Abraham and the Implications of Monotheism With Sword and Fire: The Rise of Christianity and Islam The New Promised Land: Impact of Judaism on Liberal Democracies Readers of all faiths will find that the elements of a perfect world can only be achieved by a common understanding of our mutual backgrounds and that our diverse religions are all merely branches growing from one single tree.

Excerpt from Judaism as a Civilization: Toward a Reconstruction of American-Jewish Life "Judaism' and 'Jewish religion' arc not synonymous terms. 'Judaism' is more comprehensive than 'Jewish religion,' for 'Jewish religion' is only a part of 'Judaism.' Judaism is the composite of the collected thoughts, sentiments and efforts of the Jewish people. In other words, Judaism is the sum total of all the manifestations of the distinctively Jewish national spirit. "The Jewish religion is, then, only a part of Judaism, though by far its most important part. Among no other people on earth has religion occupied so large, so significant a place in their spiritual life as it has among the Jews. But besides religion there were, and still are, other elements in Judaism." (Bernard Felsenthal, in Teacher in Israel, by Emma Felsenthal, New York, 1924, p. 212.) "It was a fatal mistake of the period of emancipation, a mistake which is the real source of all the subsequent disasters in modern Jewish life, that, in order to facilitate the fight for political equality, Judaism was put forward not as a culture, as the full expression of the inner life of the Jewish people, but as a creed, as the summary of a few abstract articles of faith, similar in character to the religion of the surrounding nations." (Israel Friedlaender, in Past and Present, Ark Pub. Co., Cincinnati, 1919, p. 267.) "Is the trend toward placing less emphasis on Judaism as a cult and more emphasis on Judaism as a civilization, i.e., identifying it with all the activities and relations of life?" (From a questionnaire submitted in 1925 to members of the Central Conference of American Rabbis.) Replies North South West Total Cult 3 8 4 15 Civilization 20 12 18 50 (Yearbook, C. C. A. R., 1926, p. 320.) About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Traces developments during three thousand years of Jewish cultural, intellectual, and social history

This book explains why the best way to understand the Jewish historical experience is to look at Jewish people, not just as a religious or ethnic group or a nation or "people," but, as bearers of civilization. This approach helps to explain the greatest riddle of Jewish civilization, namely, its continuity despite destruction, exile, and loss of political independence. In the first part of the book, Eisenstadt compares Jewish life and religious orientations and practices with Hellenistic and Roman civilizations, as well as with Christian and Islamic civilizations. In the second part of the book, he analyzes the modern period with its different patterns of incorporation of Jewish communities into European and American societies; national movements that developed among Jews toward the end of the nineteenth century, especially the Zionist movement; and specific characteristics of Israeli society. The major question Eisenstadt poses is to what extent the characteristics of the Jewish experience are distinctive, in comparison to other ethnic and religious minorities incorporated into modern nation-states, or other revolutionary ideological settler societies. He demonstrates through his case studies the continuous creativity of Jewish civilization.