Jung And Politics

"Jung never wrote a treatise that systematically defines the implications of his psychological theories for politics. His views on the subject are dispersed throughout his works, although a number of books and essays are closely concerned with politics, either explicitly or by implication and logical extension. Hence, this book represents a compilation of those of Jung's ideas that have political and/or social implications, gleaned from the voluminous writings on various subjects, a comparison of those ideas with Freud's, and a consideration of just what Jung's ideas imply for the social and political questions." from the Preface. "Jung's anthropological studies, his concepts of the archetypes and the collective unconscious, did inevitably make him take stands in contemporary political conflicts and he developed a number of sociological and political ideas. Although Professor Odajnyk has not refrained from honestly giving his own views, he gives in his book a very valuable survey of Jung's attitude toward anthropological and political questions." -Marie-Louise von Franz, from the Foreword Contents: The Origin of Culture and Politics * Psychic Inflation * Mass Psyche and Mass Man * The Individual and the State * Politics and the Unconscious * The German Case * The End of Politics * The Future of Man * Jung and Freud * A word about Democracy

In the thirties Jung was at the height of his powers and found himself swept up in the international politics of his day. At this time he was president of what was to become the International General Medical Society for Psychotherapy. As a consequence of Hitler's rise, Jung and his ideas were placed in the centre of a whirlwind of theoretical and political controversy. These chaotic times led him to comment widely on political events and saw his most extensive attempt to explain these events in terms of his theories of the collective and his use of the archetype of Wotan to explain Nazi Germany. This work is part of the ongoing reappraisal of the intellectual fabric of Jung's theory and the perspective he sought to establish, and seeks to re-examine the period, to unravel some of the confusion by setting out the historical background of Jung's ideas, and provide a fresh debate on Jung and his collective theory.

In this book, a multidisciplinary and international selection of Jungian clinicians and academics discuss some of the most compelling issues in contemporary politics. Presented in five parts, each chapter offers an in-depth and timely discussion on themes including migration, climate change, walls and boundaries, future developments, and the psyche. Taken together, the book presents an account of current thinking in their psychotherapeutic community as well as the role of practitioners in working with the results of racism, forced relocation, colonialism, and ecological damage. Ultimately, this book encourages analysts, scholars, psychotherapists, sociologists, and students to actively engage in shaping current and future political, socio-economic, and cultural developments in this increasingly complex and challenging time.

The Politics of Myth examines the political views implicit in the mythological theories of three of the most widely read popularizers of myth in the twentieth century, C. G. Jung, Mircea Eliade, and Joseph Campbell. All three had intellectual roots in the anti-modern pessimism and romanticism that also helped give rise to European fascism, and all three have been accused of fascist and anti-Semitic sentiments. At the same time, they themselves tended toward individualistic views of the power of myth, believing that the world of ancient myth contained resources that could be of immense help to people baffled by the ambiguities and superficiality of modern life. Robert Ellwood details the life and thought of each mythologist and the intellectual and spiritual worlds within which they worked. He reviews the damaging charges that have been made about their politics, taking them seriously while endeavoring to put them in the context of the individual's entire career and lifetime contribution. Above all, he seeks to extract from their published work the view of the political world that seems most congruent with it.

Vision, Reality and Complex brings together a rich selection of Thomas Singer’s scholarship on the development of the cultural complex theory and explores the relationship between vision, reality, and illusion in politics and psyche. The chapters in this book discuss the basic principles of the cultural complex theory in various national and international contexts that span the Clinton, Bush, Obama and Trump eras. Each chapter grounds this theory in practical examples, such as race and healthcare in the United States, or in specific historical and international conflicts between groups, whether they be ethnic, racial, gender, local, national or global. With chapters on topics including mythology, leadership, individuation, revolution, war, and the soul, Singer’s work provides unique insights into contemporary culture, activism, and politics. This collection of essays demonstrates how the cultural complex theory applies in specific contexts while simultaneously having cross-cultural relevance through the reemergence of complexes throughout history. It is essential reading for academics and students of Jungian and post-Jungian ideas, politics, sociology, and international studies, as well as for practicing and trainee analysts alike.

In the thirties Jung was at the height of his powers and found himself swept up in the international politics of his day. At this time he was president of what was to become the International General Medical Society for Psychotherapy. As a consequence of Hitler's rise, Jung and his ideas were placed in the centre of a whirlwind of theoretical and political controversy. These chaotic times led him to comment widely on political events and saw his most extensive attempt to explain these events in terms of his theories of the collective and his use of the archetype of Wotan to explain Nazi Germany. This work is part of the ongoing reappraisal of the intellectual fabric of Jung's theory and the perspective he sought to establish, and seeks to re-examine the period, to unravel some of the confusion by setting out the historical background of Jung's ideas, and provide a fresh debate on Jung and his collective theory.

Political theorist Laurie M. Johnson deals with Jung’s analysis of the effects of modern scientific rationalism on the development of communism, fascism and Nazism in the 20th century and applies this analysis to the rise of the New Right in the 21st century. Jung’s thought provides much needed insight into contemporary ideologies such as neoliberalism, Identitarianism and the Alt-Right. Johnson explains Jungian analytical psychology as it relates to these topics, with a chapter devoted to Jung’s views of Friedrich Nietzsche, who exemplifies the modern problem with his proclamation that God is dead, and an in-depth discussion of Jung’s views on truth and the psychological function of religion as a safeguard against deadly mass movements. She then turns to Jung’s treatment of anti-Semitism and the Nazi movement, and his views on race and racism. Johnson applies these historical insights to the current manifestations of mass psychological disruption in the clash between neoliberals and the right-wing populist and Identitarian movements on the rise in North America and Europe. She concludes by discussing the search for an authentic and meaningful life in a West that rejects extremism and is open to authentic spiritual experiences as a counterbalance to mass mindedness. Ideological Possession and the Rise of the New Right will appeal to both undergraduate and graduate students of psychology and intellectual history. The book will also be of interest to those wishing to understand the new nationalist, nativist and Identarian movements.