Justification By Grace Alone Facing Confucian Self Cultivation

This book is an attempt at contextualizing the Christian doctrine of justification by faith – as an act of God’s grace alone. The target is Chinese contexts as influenced by the New Confucian idea of attaining sagehood by means of self-cultivation.

In den heutigen multiethnischen und multikulturellen asiatischen Kontexten ist religiöse Vielfalt für viele Gesellschaften kennzeichnend. Dieses Buch bietet neue Einblicke in die gegenwärtige Situation des religiösen Lebens in Hongkong, Indien, Indonesien, Japan, Malaysia und Myanmar, beleuchtet den Einfluss religiösen Engagements im öffentlichen Raum und stellt dar, wie christliche Theologie sich mit den gegenwärtigen Realitäten in Asien auseinandersetzt. Christliche Theologen aus verschiedenen Denominationen reflektieren in diesem Band auf faszinierende Weise über Rechtfertigung, Erlösung, den Heiligen Geist und die Trinität und diskutieren die wechselseitigen komplexen Entwicklungen sowohl in und als auch zwischen den asiatischen Gesellschaften und weltweit. In today's multi-ethnic and multi-cultural Asian contexts, religious plurality is one of the hallmarks of many societies. This book provides new insights into the current realities of religious life in Hong Kong, India, Indonesia, Japan, Malaysia and Myanmar, highlights the influence of religious commitment on the public space, and examines how Christian theology engages with contemporary realities in Asia. Christian theologians of different denominations offer fascinating theological reflections on justification, salvation, the Holy Spirit and the Trinity, and discuss interactions within and between Asian societies as well as with the world at large.

In Confucian Questions to Augustine, Park compares the works of Confucius and Mencius with those of Saint Augustine. His purpose in so doing is to show Confucian Augustinianism as a new theological perspective on Confucian-Christian ethics and Augustinianism by discovering analogies and differences in their respective understandings of the formation of moral self, particularly the acquisition of virtue, and how they believe this leads to happiness. Using the method of inter-textual reasoning, and assuming continuity between Augustine’s early and later works, he compares Confucius and Mencius’s xue, si, li, and yue with Augustine’s moral learning, contemplation, sacrament, and music, respectively. Confucian Augustinianism shows how to enjoy God, follow Jesus, and live in the Holy Spirit.

Dr. Huang's complete exploration of the whole Confucian-Christian dialogue history is the first systematic analysis ever comparing the central religious doctrinal aspects of Christianity with those in Confucianism. His explanation of the idea of transcendence is new and unique. It is a must for anyone interested in the Sino-Western cultural encounter.

Yao (Chinese religion and ethics, U. of Wales-Lampeter) analyzes the similarities and differences between Christianity as a theocentric religion and Confucianism as a humanistic tradition. The axis of his comparison links agape, which describes the relationship individual Christians have with their God and with other people, and jen, which describes the relationship individual Confucians have with their ideal and with other people. Assumes no background in either tradition. Distributed in the US by ISBS. Annotation copyright by Book News, Inc., Portland, OR

This book reflects on three broad themes of Confucian-Christian relations to assist in the appreciation of the church’s theology of mission. While the themes of this volume are theological in orientation, the dialogue is engaged in from an interdisciplinary approach that prioritises the act of listening. Part I surveys the historical background necessary for an adequate understanding of the contemporary Confucian-Christian dialogues. It examines the history of Confucian-Christian relations, explores the Chinese Rites Controversy, and delineates the contemporary task of indigenizing Christianity by Sino-Christian theologians. Part II compares elements in the Confucian and Christian traditions that exemplify the epitome and fullness of spiritual development. It discusses the Confucian practice of rites (li), interrogates how the noble or exemplary person (junzi) competes, and outlines the Confucian understanding of sageliness (shengren). Lastly, Part III examines different aspects of the church’s engagements with the world outside of itself. It advocates for a Confucian-Christian hermeneutic of moral goodness, attends to the Confucian emphasis on moral self-cultivation, proposes that Confucian virtue ethics can shed light on Christian moral living, and offers a Confucian-Christian understanding of care for mother earth. This book is ideally suited to lecturers and students of both Christian studies and Confucian studies, as well as those engaged in mission studies and interfaith studies. It will also be a valuable resource for anyone interested in comparative religious and theological studies on Christianity and Confucianism.

This book explores the notion of timely mean, a virtue established in the Confucian tradition, in dialogue with the Christian understanding of discernment, especially as used in spirituality studies. It considers the historical development of these concepts, addressing the early encounter between Confucianism and Christianity as demonstrated in China and Korea, and the fusion of the two perspectives in the nineteenth century. The chapters examine some of the major scholars and texts that have influenced both theory and practice, providing insight through a comparison of representative figures from each tradition. The author contends that bringing Confucian ‘timely mean’ into conversation with Christian ‘discernment’ reveals that the immense riches accumulated within each tradition can mutually enhance one another. The book reflects on the possibility of a viable process for ethical and spiritual discernment that is highly relevant for our global age. It is valuable reading for scholars and students of both Confucianism and Christian theology as well as of applied ethics, particularly those interested in comparative spirituality and interreligious relations.

Wu Leichuan (1870-1944) was the last Christian with the Metropolitan degree in China and the first Chinese chancellor of Yenching University. This book studies his intellectual odyssey from Confucianism to Christianity and analyzes his interpretation of Christianity and his attempts to utilize them in saving China from disintegration. He was grounded in Confucianism and his understanding of the Christian faith as well as other foreign ideas was shaped by his Confucian heritage.