Justified In Christ

The orthodoxy on 'justification', a watershed between the Roman and Reformed churches, has recently been much under debate in theological circles as new perspectives are advanced to break down the traditional barriers on this key salvation doctrine. Westminster Theological Seminary holds a respected place in the Reformed world as a trainer of future ministers and influencers in the church. What is their take on the issue? Is it all just an attempt to fit square pegs into round holes or are the holes already square? Members of the faculty here contribute the results of their investigations into the basis of the doctrine by looking at scripture, church history, apologetics and pastoral outworkings. This comprehensive study of the doctrine will enable you to look with clear eyes on the issues at stake in this key discussion for the future of the church. A Bibliography is also provided for further study of the subject. Westminster Theological Seminary was founded in 1929 as a seminary dedicated to education in the Reformed tradition. It grew out of Princeton Seminary with a conviction that the Bible is the only infallible rule of Christian faith and practice. Westminster was created specifically to carry on old Princeton's tradition of heart piety and solid learning. The faculty subscribes to the Westminster Confession of Faith. Contributors include Sinclair B. Ferguson, Richard B. Gaffin Jr., Lane G. Tipton, Peter A. Lillback, Carl R. Trueman, Jeffrey K. Jue, William Edgar, J. Stafford Carson, Alexander Finlayson. Also includes a full reprint of John Murray's classic "The Imputation of Adam's Sin."

A Comprehensive Study of the Doctrine of Justification The history of the Christian church pivots on the doctrine of justification by faith. Once the core of the Reformation, the church today often ignores or misunderstands this foundational doctrine. Theologian James White calls believers to a fresh appreciation of, understand of, and dedication to the great doctrine of justification and then provides an exegesis of the key Scripture texts on this theme.

Ladd's magisterial work on New Testament theology has well served thousands of seminary students since its publication in 1974. Enhanced and updated here by Donald A Hagner, this comprehensive, standard evangelical text now features augmented bibliographies and two completely new chapters on subjects that Ladd himself wanted to treat in a revised edition—the theology of each of the Synoptic Evangelists and the issue of unity and diversity in the New Testament—written, respectively, by R. T. France and David Wenham.

In this important study Hays argues against the mainstream that any attempt to account for the nature and method of Paul's theological language must first reckon with the centrality of narrative elements in his thought. Through an in-depth investigation of Galatians 3:1-4:11, Hays shows that the framework of Paul's thought is neither a system of doctrines nor his personal religious experience but the "sacred story" of Jesus Christ.

Originally published in 1949 and then revised in 1979, this comprehensive introduction to systematic theology has well served countless students and pastors for more than half a century. In this paperback edition it will continue to instruct serious students of the Bible and theology. Following two introductory chapters delineating the nature, necessity, possibility, and divisions of theology, Henry Clarence Thiessen systematically address a wide range of subjects in eight major sections -- Theism, Bibliology, Theology, Anthropology, Soteriology, Ecclesiology, Angelology, and Eschatology. Also included are two specialized indexes for further study -- an Index of Subjects and an Index of Scriptural References that includes over 4,000 entries.

James Buchanan (1804–1870) was a Scottish minister and theologian. He joined the Free Church of Scotland in 1843, and succeeded Thomas Chalmers as professor of systematic theology at the New College of the Free Church in Edinburgh in 1847, a post he held for twenty-one years. Buchanan's magnum opus was The Doctrine of Justification, which still has great value as a classic treatment of the article by which Martin Luther says the church stands or falls. He covers biblical, systematic, and historical ground in his work, but is never far from a warm-hearted evangelical delight in the doctrines he is expounding.

With the topic of justification by either the church or by God such an issue in the time of the reformation it is not surprising that some writers still find issue with it today. This book outlines a puritan view that justification puts you in a state of righteousness before God and that only God can make this change in the life and continued life of the believer.

The doctrine of justification stands at the center of our systematic reflection on the meaning of salvation as well as our piety, mission, and life together. In his two-volume work on the doctrine of justification, Michael Horton seeks not simply to repeat noble doctrinal formulas and traditional proof texts, but to encounter the remarkable biblical justification texts in conversation with the provocative proposals that, despite a wide range of differences, have reignited the contemporary debates around justification. Volume 1 engages in a descriptive task - an exercise in historical theology exploring the doctrine of justification from the patristic era to the Reformation. Broadening the scope, Horton explores patristic discussions of justification under the rubric of the "great exchange." He provides a map for contemporary discussions of justification, identifying and engaging his principal interlocutors: Origen, Chrysostom, Augustine, Thomas Aquinas, John Duns Scotus, William of Ockham, Gabriel Biel, and the magisterial reformers. Observing the assimilation of justification to the doctrine of penance in medieval theology, especially via Peter Lombard, the work studies the transformations of the doctrine through Aquinas, Scotus and the nominalists leading up to the era of the Reformation and the Council of Trent. He concludes his first study by examining the hermeneutical and theological significance of the Reformers' understanding of the law and the gospel and the resultant covenantal scheme that became formative in Reformed theology. This then opens the door to the constructive task of volume 2 - to investigate the biblical doctrine of justification in light of contemporary exegesis. Here Horton takes up the topic of justification from biblical-theological, exegetical, and systematic-theological vantage points, engaging significantly with contemporary debates in biblical, especially Pauline, scholarship. Horton shows that the doctrine of justification finds its most ecumenically-significant starting point and proper habitat in union with Christ, where the greatest consensus, past and present, is to be found among Orthodox, Roman Catholic, and Protestant theologies. At the same time, he proposes that the union with Christ motif achieves its clearest and most consistent articulation in forensic justification. The final chapter locates justification within the broader framework of union with Christ.