Karol Wojtyla S Personalist Philosophy

This work provides a clear guide to Karol Wojtyla's principal philosophical work, Person and Act, rigorously analyzing the meaning that the author intended in his exposition. An important feature of the work is that the authors rely on the original Polish text, Osoba i czyn, as well as the best translations into Italian and Spanish, rather than on a flawed and sometimes misleading English edition of the work.

Person and Value: Karol Wojtyła’s Personalistic and Normative Theory of Man, Morality, and Love discusses the central themes of Karol Wojtyła’s personalistic teaching in a concise yet comprehensive manner. Grzegorz Ignatik presents a philosophical understanding of the human person and human action that conforms with the phenomenological and metaphysical methodologies used by Wojtyła himself. This book pays special attention to Wojtyła’s phenomenological insights concerning the significance of value for human life. Ignatik’s reflections are based on his extensive research of original texts—published and yet unpublished—written by Karol Wojtyła in his original tongue, Polish. By returning to and rediscovering the original sources, Person and Value provides a fresh and profound engagement with the anthropological and ethical thought of the future Pope John Paul II. Written for all who wish to encounter one of the most illustrious minds of the twentieth century, this book will be an indispensable key to reading his works.

Much has been written about the great personalist philosophers of the 20th century, but few books cover the personalist movement as a whole. An Introduction to Personalism fills that gap, and presents an engaging anthropological vision capable of taking the lead in the debate about the meaning of human existence and of winning hearts and minds for the cause of the dignity of every person.

The book deals with the philosophy of the human person as worked out by Karol Wojtyła. It presents a number of fundamental issues necessary to understand Karol Wojtyła's personalism. Thus, first it undertakes Wojtyła's move from the philosophy of the human being to the philosophy of the human person; second, it presents Wojtyła's epistemological approach to the person against the background of other philosophies concerned with the human person; third, it describes the metaphysical structure of the person; four, it analyses the person's selected faculties (consciousness, emotions); five, it presents some aspects of the action of the person (a person's causation, or their role in dialogue); and finally, it tries to sketch the problem of personal dignity.

This book traces the development of Karol Wojtyla's philosophical anthropology and ethics. The work helps to address the poverty of English translations ofWojtyla's writings by including a critical examination of The Lectures ofLublin.

World peace, social cohesion, and integral human development all depend to a considerable degree on the attainment of an appropriate balance of goods, which respects the individual person or group and the whole society or community. Pope John Paul II frequently proposes solidarity as the means by which this «common good» can be attained. But what is solidarity, and how does it achieve its ends? This work studies the development of the concept of solidarity in the philosophy of Karol Wojtyla as well as in his addresses and public writings as pope. The influences of Durkheim, Mounier, and Scheler, as well as the influence that earlier Catholic social teaching had on Wojtyla, are discussed in detail.

Personalism seeks to understand the person in its richness, complexity, and unity, and, to achieve this goal, it has developed a rich and solid anthropology as well as an ethic of the person that is having repercussions in the philosophical and sociopolitical sphere. But what is the value of this philosophy? Does it offer a mere description of the reality of a phenomenological type, or does it penetrate to the bottom of what exists, offering its intelligible essence? Does it offer an ultimate explanation of the person, or is her vision subordinated to a deeper and more decisive one that would correspond to metaphysics? To answer these questions, the author, an international expert in personalist philosophy, first defines the various meanings in which the term metaphysics can be understood and, secondly, does a comparison between personalism, in particular, integral Personalism, and the metaphysics of being. The analysis concludes that personalism can be considered a first sectoral philosophy, that is, a philosophy that does not need other philosophical referents to establish itself as a philosophy thanks to its direct access to experience, where the person is found. This conclusion is based on the epistemology of integral experience and imposes a review of the traditional role of metaphysics and its connection with anthropology in general and Personalism in particular.

An introduction to the personalist philosophy of St. John Paul II, written by John F. Crosby, a longtime friend of the former pope, and a leading personalist philosopher.