Kasztners Crime

This book re-examines one of the most intense controversies of the Holocaust: the role of Rezs Kasztner in facilitating the murder of most of Nazi-occupied Hungary's Jews in 1944. Because he was acting head of the Jewish rescue operation in Hungary, some have hailed him as a saviour. Others have charged that he collaborated with the Nazis in the deportations to Auschwitz. What is indisputable is that Adolf Eichmann agreed to spare a special group of 1,684 Jews, who included some of Kasztner's relatives and friends, while nearly 500,000 Hungarian Jews were sent to their deaths. Why were so many lives lost?After World War II, many Holocaust survivors condemned Kasztner for complicity in the deportation of Hungarian Jews. It was alleged that, as a condition of saving a small number of Jewish leaders and select others, he deceived ordinary Jews into boarding the trains to Auschwitz. The ultimate question is whether Kastztner was a Nazi collaborator, as branded by Ben Hecht in his 1961 book Perfidy, or a hero, as Anna Porter argued in her 2009 book Kasztner's Train. Opinion remains divided.Paul Bogdanor makes an original, compelling case that Kasztner helped the Nazis keep order in Hungary's ghettos before the Jews were sent to Auschwitz, and sent Nazi disinformation to his Jewish contacts in the free world. Drawing on unpublished documents, and making extensive use of the transcripts of the Kasztner and Eichmann trials in Israel, Kasztner's Crime is a chilling account of one man's descent into evil during the genocide of his own people.

This book re-examines one of the most intense controversies of the Holocaust: the role of Rezs Kasztner in facilitating the murder of most of Nazi-occupied Hungary's Jews in 1944. Because he was acting head of the Jewish rescue operation in Hungary, some have hailed him as a saviour. Others have charged that he collaborated with the Nazis in the deportations to Auschwitz. What is indisputable is that Adolf Eichmann agreed to spare a special group of 1,684 Jews, who included some of Kasztner's relatives and friends, while nearly 500,000 Hungarian Jews were sent to their deaths. Why were so many lives lost?After World War II, many Holocaust survivors condemned Kasztner for complicity in the deportation of Hungarian Jews. It was alleged that, as a condition of saving a small number of Jewish leaders and select others, he deceived ordinary Jews into boarding the trains to Auschwitz. The ultimate question is whether Kastztner was a Nazi collaborator, as branded by Ben Hecht in his 1961 book Perfidy, or a hero, as Anna Porter argued in her 2009 book Kasztner's Train. Opinion remains divided.Paul Bogdanor makes an original, compelling case that Kasztner helped the Nazis keep order in Hungary's ghettos before the Jews were sent to Auschwitz, and sent Nazi disinformation to his Jewish contacts in the free world. Drawing on unpublished documents, and making extensive use of the transcripts of the Kasztner and Eichmann trials in Israel, Kasztner's Crime is a chilling account of one man's descent into evil during the genocide of his own people.

In summer 1944, Rezso Kasztner met with Adolf Eichmann, architect of the Holocaust, in Budapest. With the Final Solution at its terrible apex and tens of thousands of Hungarian Jews being sent to Auschwitz every month, the two men agreed to allow 1,684 Jews to leave for Switzerland by train. In other manoeuvrings Kasztner may have saved another 40,000 Jews already in the camps. Kasztner was later judged for having "sold his soul to the devil." Prior to being exonerated, he was murdered in Israel in 1957. Part political thriller, part love story and part legal drama, Anna Porter's account explores the nature of Kasztner--the hero, the cool politician, the proud Zionist, the romantic lover, the man who believed that promises, even to diehard Nazis, had to be kept. The deals he made raise questions about moral choices that continue to haunt the world today.

Before 1967, Israel had the overwhelming support of world opinion. So long as Israel's existence was in harmony with politically correct assumptions, it was supported, or at least accepted, by the majority of "progressive" Jews, especially in the wake of the Holocaust. This is no longer the case. The Jewish Divide Over Israel explains the role played by prominent Jews in turning Israel into an isolated pariah nation. After their catastrophic defeat in 1967, Arabs overcame inferiority on the battlefield with superiority in the war of ideas. Their propaganda stopped trumpeting their desire to eradicate Israel. Instead, in a calculated appeal to liberals and radicals, they redefined their war of aggression against the Jews as a struggle for the liberation of Palestinian Arabs. The tenacity of Arabs' rejection of Israel and their relentless campaign--in schools, universities, churches, professional organizations, and, above all, the news media--to destroy Israel's moral image had the desired impact. Many Jewish liberals became desperate to escape from the shadow of Israel's alleged misdeeds and found a way to do so by joining other members of the left in blaming Israeli sins for Arab violence. Today, Jewish liberals rationalize violence against the innocent as resistance to the oppressor, excuse Arab extremism as the frustration of a wronged party, and redefine eliminationist rhetoric and physical assaults on Jews as "criticism of Israeli policy." Israel's Jewish accusers have played a crucial and disproportionate role in the current upsurge of antisemitism precisely because they speak as Jews. The essays in this book seek to understand and throw back the assault on Israel led by such Jewish liberals and radicals as Tony Judt, Noam Chomsky, George Steiner, Daniel Boyarin, Marc Ellis, Israel Shahak, and many others. Its writers demonstrate that the foundation of the state of Israel, far from being the primal sin alleged by its accusers, was one of the few redeeming events in a century of blood and shame.

An exploration of the Kastner affair: a conspiracy, a violation of conscience, criminal betrayal. Picture those early days when the new nation of Israel was being formed in the region of Palestine European Jews had just endured history’s ultimate holocaust. Allied governments such as Great Britain had refused to take action to block the trains from carrying thousands of them to certain death. In those final days before the end of the war, the epicenter of the Nazi extermination effort was Hungary. Jews had fled there from Germany and Poland, but they could not outrun the shadow of death. That is the obvious truth, but was there more? Was there collaboration with the enemy that resulted in these murderous acts? Can you really trust governments and leaders to do what is right and best for those they represent? As Edmund Burke declared, "The only thing necessary for the triumph of evil is for good men to do nothing." But what happens when those who are trusted as good join forces with evil? Underlying this story is a bizarre tapestry of deception at the highest levels of government with the lives of many innocents in the balance. The libel trial of Rudolf Kastner, a prominent journalist representing the new government and supported by its Prime Minister David Ben Gurion, establishes the outline of that hidden past, protected by the political interests of some of Israel’s early leaders. A true classic...History that reads like a mystery novel when villains parade themselves as heroes and the real heroes are targets of evil.-Print ed. Includes 204 photos, plans and maps illustrating The Holocaust

The true, heart-wrenching tale of Hungary's own Oskar Schindler, a lawyer and journalist named Rezso Kasztner who rescued thousands of Hungarian Jews during the last chaotic days of World War II -- and the ultimate price he paid. In summer 1944, Rezso Kasztner met with Adolf Eichmann, architect of the Holocaust, in Budapest. With the Final Solution at its terrible apex and tens of thousands of Hungarian Jews being sent to Auschwitz every month, the two men agreed to allow 1,684 Jews to leave for Switzerland by train. In other manoeuvrings, Kastzner may have saved another 40,000 Jews already in the camps. Kasztner was later judged for having "sold his soul to the devil." Prior to being exonerated, he was murdered in Israel in 1957. Part political thriller, part love story and part legal drama, Porter's account explores the nature of Kasztner -- the hero, the cool politician, the proud Zionist, the romantic lover, the man who believed that promises, even to diehard Nazis, had to be kept. The deals he made raise questions about moral choices that continue to haunt the world today.

Beginning in 1950, the state of Israel prosecuted and jailed dozens of Holocaust survivors who had served as camp kapos or ghetto police under the Nazis. At last comes the first full account of the kapo trials, based on records newly declassified after forty years. In December 1945, a Polish-born commuter on a Tel Aviv bus recognized a fellow rider as the former head of a town council the Nazis had established to manage the Jews. When he denounced the man as a collaborator, the rider leapt off the bus, pursued by passengers intent on beating him to death. Five years later, to address ongoing tensions within Holocaust survivor communities, the State of Israel instituted the criminal prosecution of Jews who had served as ghetto administrators or kapos in concentration camps. Dan Porat brings to light more than three dozen little-known trials, held over the following two decades, of survivors charged with Nazi collaboration. Scouring police investigation files and trial records, he found accounts of Jewish policemen and camp functionaries who harassed, beat, robbed, and even murdered their brethren. But as the trials exposed the tragic experiences of the kapos, over time the courts and the public shifted from seeing them as evil collaborators to victims themselves, and the fervor to prosecute them abated. Porat shows how these trials changed Israel’s understanding of the Holocaust and explores how the suppression of the trial records—long classified by the state—affected history and memory. Sensitive to the devastating options confronting those who chose to collaborate, yet rigorous in its analysis, Bitter Reckoning invites us to rethink our ideas of complicity and justice and to consider what it means to be a victim in extraordinary circumstances.

Two months after his eleventh birthday, on 9 July 1944, the gates of Bergen-Belsen concentration camp closed behind Ladislaus Löb. Five months later, with the Second World War still raging, he crossed the border into Switzerland, cold and hungry, but alive and safe. He was not alone, but part of a group of some 1,670 Jewish men, women and children from Hungary, who had been rescued from the Nazis as a result of a deal made by a man called Rezso Kasztner - himself a Hungarian Jew - with Adolf Eichmann, the chief architect of the Holocaust. Twelve years and a miscarriage of justice later Kasztner was murdered by an extremist Jewish gang in his adopted home of Israel. To this day he remains a highly controversial figure, regarded by some as a traitor and by many others as a hero. He was accused of betraying the bulk of the Hungarian Jewry by hand-picking only those who were politically and personally dear to him, or those from whom he could benefit financially, and the judge of his post-war trial concluded that he had 'sold his soul to Satan'. Rezso Kasztner tells his story - and also the story of a child who lived to grow up after the Holocaust thanks to him. A compelling combination of history and memoir, it is also an examination of one individual's unique achievement and a consideration of the profound moral issues raised by his dealings with some of the most evil men ever known.