Kierkegaard Religion And Existence

“A thorough, considered, and provocative treatment of what justifiably remains Kierkegaard’s most famous book.” —Marginalia Review of Books Soren Kierkegaard’s masterful work Fear and Trembling interrogates the story of Abraham and Isaac, finding there one of the most profound and critical dilemmas in all of religious philosophy. While several commentaries and critical editions exist, Jeffrey Hanson offers a distinctive approach to this crucial text. Hanson gives equal weight to all three of Kierkegaard’s “problems,” dealing with Fear and Trembling as part of the entire corpus of Kierkegaard’s thought and putting all parts into relation with each other. Additionally, he offers a distinctive analysis of the Abraham story and other biblical texts, giving particular attention to questions of poetics, language, and philosophy, especially as each relates to the aesthetic, the ethical, and the religious. Presented in a thoughtful and fresh manner, Hanson’s claims are original and edifying. This new reading of Kierkegaard will stimulate fruitful dialogue on well-traveled philosophical ground.

What was existentialism? At its heart, Noreen Khawaja argues, existentialism was an effort to translate Protestant piety into a secular philosophy. While there have been many attempts to define existentialism from within as a coherent philosophical program and even as a movement, Khawaja s book is the first study of existentialism from the standpoint of intellectual history and the first to look systematically at the role that Christianity played in the development of existential thought. Focusing on Soren Kierkegaard, Martin Heidegger, and Jean-Paul Sartre, Khawaja illuminates the key moments in existentialism s reconstruction of Protestant piety within the confines of secular philosophy. Heidegger once described his work as an exercise in the piety of thinking. Khawaja s book shows the historical and systematic truth behind this metaphor. Notwithstanding Heidegger, thinking has not always been a pious act. But for a certain group of European intellectuals in the late-nineteenth and twentieth centuries, it became so. "The Religion of Existence "will appeal to scholars of modern Christianity, philosophers, and historians of European philosophy, as well as those engaged with the theoretical and historical problems of secular and post-secular modernity. "

This book is an original philosophic exploration of the meaning of Kierkegaard’s life, his thought, and his works. It makes a bold case for Kierkegaard’s recognition of the concrete existence of the individual, including Kierkegaard himself, as crucial to the spiritual life. Written with delicate insight, and beautifully translated from Hebrew, this work offers valuable new turns to understanding the puzzling life-work of a modern giant of spiritual reflection.

"The objective of this book is to review the complex of issues in Soren Kierkegaard's concept of existence. It is evident that for Kierkegaard existence is always composed of three elements: namely, the subject, freedom, and the ethical. In the process of clarifying the relation between these three elements in the different stages of existence, the course of the development the individual must go through in order to become the single individual is described. "The study falls into four parts. The first section describes the levels in existence on which as person attempts by his own powers to actualize the ethical ideals; in this stage the center of gravity for a person's effort still lies within the bounds of immanence. The second section describes a person's ethical and religious growth as it develops in relation to a transcendent power, whose highest expression is Christ as the revelation of God. The third section discusses the issues in existence that Kierkegaard himself designated as the most difficult of all for human thought. The last section points to the highest existential position to which philosophy in the broader sense and Christianity respectively can take a person. Kierkegaard utilizes these positions as a standard for evaluating existence within immanence and for Christian existence.

We live spiritually when we live in the presence of God. The Danish philosopher Søren Kierkegaard is often read for his contributions to Christian theology, but he also has much to offer about spirituality—both Christian and more generally human. C. Stephen Evans assesses Kierkegaard’s belief that true spirituality should be seen as accountability: the grateful recognition of our existence as gift. Spirituality takes on a Christian flavor when one recognizes in Jesus Christ the human incarnation of the God who gives us being. In this clearly written and substantive book a leading scholar on Kierkegaard’s thought makes Kierkegaard’s contributions to spirituality accessible not only to philosophers and theologians but to pastors, spiritual directors, and lay Christians. The Kierkegaard and Christian Thought series, coedited by C. Stephen Evans and Paul Martens, aims to promote an enriched understanding of nineteenth-century philosopher-theologian Søren Kierkegaard in relation to other key figures in theology and key theological concepts.

Collected critical essays analyzing Kierkegaard’s work in regards to theology and social-moral thought. Kierkegaard’s God and the Good Life focuses on faith and love, two central topics in Kierkegaard’s writings, to grapple with complex questions at the intersection of religion and ethics. Here, leading scholars reflect on Kierkegaard’s understanding of God, the religious life, and what it means to exist ethically. The contributors then shift to psychology, hope, knowledge, and the emotions as they offer critical and constructive readings for contemporary philosophical debates in the philosophy of religion, moral philosophy, and epistemology. Together, they show how Kierkegaard continues to be an important resource for understandings of religious existence, public discourse, social life, and how to live virtuously. “All in all, the editors of this volume have put together a thoughtful and sometimes provocative collection of essays by a number of Kierkegaard scholars and philosophers for the reader’s consideration. . . . The volume undoubtedly makes a contribution to contemporary philosophical debates in the philosophy of religion, moral philosophy, and epistemology, especially with regard to the importance of faith and love for leading a good and meaningful human life.” —International Journal for Philosophy of Religion “Invites the reader to think anew about what Kierkegaard was saying and what we can learn from him in the context of our time, particularly what it means to become a Christian in terms of the moral task of love and living a life worthy of a human being.” —Sylvia Walsh, translator of Kierkegaard’s Discourses at the Communion on Fridays

Merigala Gabriel's main objective is to thoroughly examine subjective truth, which is the core concept in Kierkegaard's philosophy. Here Gabriel contrast subjective truth with objective truth in order to highlight the significance of subjective truth in its religious context and to bring out the inadequacy of objective truth. The principle of absolute paradox connected with the subjective truth is also discussed. The study also aims to present a detailed analysis of the aesthetic, ethical, and religious stages that represent existential dialectic, to examine their interrelationship and to show how the religious mode of existence is the key to genuineness in real existence. Care is taken to examine the disjunction between reason and faith: to bring out the importance of "faith" in Christianity and to show the limitations of science as far as Christianity is concerned. Gabriel also addresses the relation between God and Man. Finally, the importance of Kierkegaard's thought and his contribution to the development of "subjectivity and religious truth" are outlined.

The pseudonymous works Kierkegaard wrote during the period 1843–46 have been responsible for establishing his reputation as an important philosophical thinker, but for Kierkegaard himself, they were merely preparatory for what he saw as the primary task of his authorship: to elucidate the meaning of what it is to live as a Christian and thus to show his readers how they could become truly Christian. The more overtly religious and specifically Christian works Kierkegaard produced in the period 1847–51 were devoted to this task. In this book Sylvia Walsh focuses on the writings of this later period and locates the key to Kierkegaard’s understanding of Christianity in the “inverse dialectic” that is involved in “living Christianly.” In the book’s four main chapters, Walsh examines in detail how this inverse dialectic operates in the complementary relationship of the negative qualifications of Christian existence—sin, the possibility of offense, self-denial, and suffering—to the positive qualifications—faith, forgiveness, new life/love/hope, and joy and consolation. It was Kierkegaard’s aim, she argues, “to bring the negative qualifications, which he believed had been virtually eliminated in Christendom, once again into view, to provide them with conceptual clarity, and to show their essential relation to, and necessity in, securing a correct understanding and expression of the positive qualifications of Christian existence.”