Kierkegaard S Influence On Theology

Tome II is dedicated to tracing Kierkegaard's influence in Anglophone and Scandinavian Protestant religious thought. In Britain, before World War I, the few literati who were familiar with his work tended to assimilate Kierkegaard to the heroic individualism of Ibsen and Nietzsche. In the United States knowledge of Kierkegaard was introduced by Scandinavian immigrants who brought with them a picture of the Dane as much more sympathetic to traditional Christianity. The interpretation of Kierkegaard in Britain and America during the early and mid-twentieth century generally reflected the sensibilities of the particular theological interpreter. Anglican theologians tended to find Kierkegaard to be one-sided in his critique of reason and culture, while theologians hailing from the Reformed tradition often saw him as an insightful harbinger of neo-orthodoxy. The second part of Tome II is dedicated to the Kierkegaard reception in Scandinavian theology, featuring articles on Norwegian and Swedish theologians influenced by Kierkegaard.

Tome I is dedicated to the reception of Kierkegaard among German Protestant theologians and religious thinkers. The writings of some of these figures turned out to be instrumental for Kierkegaard's breakthrough internationally shortly after the turn of the twentieth century. Leading figures of the movement of 'dialectical theology' such as Karl Barth, Emil Brunner, Paul Tillich and Rudolf Bultmann spawned a steadily growing awareness of and interest in Kierkegaard's thought among generations of German theology students. Emanuel Hirsch was greatly influenced by Kierkegaard and proved instrumental in disseminating his thought by producing the first complete German edition of Kierkegaard's published works. Both Barth and Hirsch established unique ways of reading and appropriating Kierkegaard, which to a certain degree determined the direction and course of Kierkegaard studies right up to our own times.

Translated from the Danish by Walter Lowrie, David Swenson, and Alexander Dru The Danish philosopher Kierkegaard is one of the master thinkers of the modern age, a defining influence on existentialism and on twentieth-century theology, and this brilliantly tailored selection from his vast and varied writings--made by the great English poet W.H Auden--is a perfect introduction to his work. Auden's inspired and incisive response to a thinker who had done much to shape his own beliefs is a fundamental reading of an author whose spirit remains as radical as ever more than 150 years after he wrote.

Kierkegaard has always enjoyed a rich reception in the fields of theology and religious studies. This reception might seem obvious given that he is one of the most important Christian writers of the nineteenth century, but Kierkegaard was by no means a straightforward theologian in any traditional sense. He had no enduring interest in some of the main fields of theology such as church history or biblical studies, and he was strikingly silent on many key Christian dogmas. Moreover, he harbored a degree of animosity towards the university theologians and churchmen of his own day. Despite this, he has been a source of inspiration for numerous religious writers from different denominations and traditions. Tome II is dedicated to tracing Kierkegaard's influence in Anglophone and Scandinavian Protestant religious thought. Kierkegaard has been a provocative force in the English-speaking world since the early twentieth century, inspiring almost contradictory receptions. In Britain, before World War I, the few literati who were familiar with his work tended to assimilate Kierkegaard to the heroic individualism of Ibsen and Nietzsche. In the United States knowledge of Kierkegaard was introduced by Scandinavian immigrants who brought with them a picture of the Dane as much more sympathetic to traditional Christianity. The interpretation of Kierkegaard in Britain and America during the early and mid-twentieth century generally reflected the sensibilities of the particular theological interpreter. Anglican theologians generally found Kierkegaard to be too one-sided in his critique of reason and culture, while theologians hailing from the Reformed tradition often saw him as an insightful harbinger of neo-orthodoxy. The second part of Tome II is dedicated to the Kierkegaard reception in Scandinavian theology, featuring articles on Norwegian and Swedish theologians influenced by Kierkegaard.

Abingdon Pillars of Theology is a series for the college and seminary classroom designed to help students grasp the basic and necessary facts, influence, and significance of major theologians. Written by noted scholars, these books will outline the context, methodology, organizing principles, primary contributions, and key writings of people who have shaped theology as we know it today.Søren Kierkegaard (1813-1855) "foresaw, the power of mass culture to numb the human spirit has only waxed in strength and virulence. The prostitution of religion to legitimate self-aggrandizing ideologies has become a veritable global industry. The reduction of neighbor-love to the most minimal standards of decent behavior has devolved to the point where slightly altruistic celebrities are heralded as Christ-like saints. The deep yearnings of the human heart are being suffocated by trivial amusements, technological toys, and the manipulation of the psyche. Now, perhaps more than ever, Christianity needs an aggravating Socrates to disturb its complicity with a culture of individual self-gratification and corporate self-deification." from the bookLee C. Barrett, III is Mary B. and Hanry P. Stager Chair in Theology, Professor of Systematic Theology at Lancaster Theological Seminary in Lancaster, Pennsylvania.

Jürgen Moltmann: Taking a Moment for Trinitarian Eschatology -- Franz Overbeck: Kierkegaard and the Decay of Christianity -- Wolfhart Pannenberg: Kierkegaard's Anthropology Tantalizing Public Theology's Reasoning Hope -- Christoph Schrempf: The ""Swabian Socrates"" as Translator of Kierkegaard -- Helmut Thielicke: Kierkegaard's Subjectivity for a Theology of Being -- Paul Tillich: An Ambivalent Appropriation -- Ernst Troeltsch: Kierkegaard, Compromise, and Dialectical Theology -- Index of Persons -- Index of Subjects

Sren Aabye Kierkegaard (1813-1855) was a prolific 19th century Danish philosopher and theologian. Kierkegaard strongly criticized both the Hegelianism of his time, and what he saw as the empty formalities of the Danish church. Much of his work deals with religious themes such as faith in God, the institution of the Christian Church, Christian ethics and theology, and the emotions and feelings of individuals when faced with life choices. Scholars have interpreted Kierkegaard variously as an existentialist, neo-orthodoxist, postmodernist, humanist, and as an individualist. Crossing the boundaries of philosophy, theology, psychology, and literature, he is an influential figure in contemporary thought. His works include: The Concept of Irony (1841), Either/Or (1843), Fear and Trembling (1843), Repetition (1843), Philosophical Fragments (1844), The Concept of Dread (1844), Stages on Life's Way (1845), Concluding Unscientific Postscript to the Philosophical Fragments (1846), Works of Love (1847), Christian Discourses (1848), The Sickness Unto Death (1849) and Practice in Christianity (1850).

Søren Kierkegaard wrote that Pietism is 'the one and only consequence of Christianity'. Praise of this sort - particularly when coupled with Kierkegaard's significant personal connections to the movement in Christian spirituality known as Pietism - would seem to demand thorough investigation. And yet, Kierkegaard's relation to Pietism has been largely neglected in the secondary literature. Kierkegaard, Pietism and Holiness fills this scholarly gap and, in doing so, provides the first full-length study of Kierkegaard's relation to the Pietist movement. First accounting for Pietism's role in Kierkegaard's social, ecclesial, and intellectual background, Barnett goes on to demonstrate Pietism's impact on Kierkegaard's published authorship, principally regarding the relationship between Christian holiness and secular culture. This book not only establishes Pietism as a formative influence on Kierkegaard's life and thinking, but also sheds fresh light on crucial Kierkegaardian concepts, from the importance of 'upbuilding' to the imitation of Christ.