Kinship And Politics In Athens 600 400 B C

In ancient Athens kinship and politics were inseparable. This book studies that relationship through the methods of anthropology. The political, social and religious systems of sixth and fifth century B.C. Athens are shown as functions of a patrilineal kinship system. In the earlier period the patrilineal kinship descent groups were the political system. As the city developed, the descent groups no longer defined the state, but their vitality persisted as politicians recruited their party members and allies from their own and allied kinship groups.

The concept of kinship is at the heart of understanding not only the structure and development of a society, but also the day-to-day interactions of its citizens. Kinship in Ancient Athens aims to illuminate both of these issues by providing a comprehensive account of the structures and perceptions of kinship in Athenian society, covering the archaic and classical periods from Drakon and Solon up to Menander. Drawing on decades of research into a wide range of epigraphic, literary, and archaeological sources, and on S. C. Humphreys' expertise in the intersections between ancient history and anthropology, it not only puts a wealth of data at readers' fingertips, but subjects it to rigorous analysis. By utilizing an anthropological approach to reconstruct patterns of behaviour it is able to offer us an ethnographic 'thick description' of ancient Athenians' interaction with their kin that offers insights into a range of social contexts, from family life, rituals, and economic interactions, to legal matters, politics, warfare, and more. The work is arranged into two volumes, both utilizing the same anthropological approach to ancient sources. Volume I explores interactions and conflicts shaped by legal and economic constraints (adoption, guardianship, marriage, inheritance, property), as well as more optional relationships in the field of ritual (naming, rites de passage, funerals and commemoration, dedications, cultic associations) and political relationships, both formal (Assembly, Council) and informal (hetaireiai). Among several important and novel topics discussed are the sociological analysis of names and nicknames, the features of kin structure that advantaged or disadvantaged women in legal disputes, and the economic relations of dependence and independence between fathers and sons. Volume II deals with corporate groups recruited by patrifiliation and explores the role of kinship in these subdivisions of the citizen body: tribes and trittyes (both pre-Kleisthenic and Kleisthenic), phratries, genê, and demes. The section on the demes stresses variety rather than common features, and provides comprehensive information on location and prosopography in a tribally organized catalogue.

Discusses the people, places and events found in over 2,000 years of Greek civilization.

The concept of kinship is at the heart of understanding the structure of ancient Athenian society and the lives of its citizens. Drawing on epigraphic, literary, and archaeological sources, 'Kinship in Ancient Athens' explores interactions between kin across a range of social contexts, from family life to legal matters, politics, and more.

In ancient Greece, interstate relations, such as in the formation of alliances, calls for assistance, exchanges of citizenship, and territorial conquest, were often grounded in mythical kinship. In these cases, the common ancestor was most often a legendary figure from whom both communities claimed descent. In this detailed study, Lee E. Patterson elevates the current state of research on kinship myth to a consideration of the role it plays in the construction of political and cultural identity. He draws examples both from the literary and epigraphical records and shows the fundamental difference between the two. He also expands his study into the question of Greek credulity—how much of these founding myths did they actually believe, and how much was just a useful fiction for diplomatic relations? Of central importance is the authority the Greeks gave to myth, whether to elaborate narratives or to a simple acknowledgment of an ancestor. Most Greeks could readily accept ties of interstate kinship even when local origin narratives could not be reconciled smoothly or when myths used to explain the link between communities were only "discovered" upon the actual occasion of diplomacy, because such claims had been given authority in the collective memory of the Greeks.

Sir Thomas Fairfax, not Oliver Cromwell, was creator and commander of Parliament's New Model Army from 1645 to1650. Although Fairfax emerged as England's most successful commander of the 1640s, this book challenges the orthodoxy that he was purely a military figure, showing how he was not apolitical or disinterested in politics. The book combines narrative and thematic approaches to explore the wider issues of popular allegiance, puritan religion, concepts of honour, image, reputation, memory, gender, literature, and Fairfax's relationship with Cromwell. 'Black Tom' delivers a groundbreaking examination of the transformative experience of the English revolution from the viewpoint of one of its leading, yet most neglected, participants. It is the first modern academic study of Fairfax, making it essential reading for university students as well as historians of the seventeenth century. Its accessible style will appeal to a wider audience of those interested in the civil wars and interregnum more generally.