Kinship In Ancient Athens

The concept of kinship is at the heart of understanding not only the structure and development of a society, but also the day-to-day interactions of its citizens. Kinship in Ancient Athens aims to illuminate both of these issues by providing a comprehensive account of the structures and perceptions of kinship in Athenian society, covering the archaic and classical periods from Drakon and Solon up to Menander. Drawing on decades of research into a wide range of epigraphic, literary, and archaeological sources, and on S. C. Humphreys' expertise in the intersections between ancient history and anthropology, it not only puts a wealth of data at readers' fingertips, but subjects it to rigorous analysis. By utilizing an anthropological approach to reconstruct patterns of behaviour it is able to offer us an ethnographic 'thick description' of ancient Athenians' interaction with their kin that offers insights into a range of social contexts, from family life, rituals, and economic interactions, to legal matters, politics, warfare, and more. The work is arranged into two volumes, both utilizing the same anthropological approach to ancient sources. Volume I explores interactions and conflicts shaped by legal and economic constraints (adoption, guardianship, marriage, inheritance, property), as well as more optional relationships in the field of ritual (naming, rites de passage, funerals and commemoration, dedications, cultic associations) and political relationships, both formal (Assembly, Council) and informal (hetaireiai). Among several important and novel topics discussed are the sociological analysis of names and nicknames, the features of kin structure that advantaged or disadvantaged women in legal disputes, and the economic relations of dependence and independence between fathers and sons. Volume II deals with corporate groups recruited by patrifiliation and explores the role of kinship in these subdivisions of the citizen body: tribes and trittyes (both pre-Kleisthenic and Kleisthenic), phratries, genê, and demes. The section on the demes stresses variety rather than common features, and provides comprehensive information on location and prosopography in a tribally organized catalogue.

The concept of kinship is at the heart of understanding the structure of ancient Athenian society and the lives of its citizens. Drawing on epigraphic, literary, and archaeological sources, 'Kinship in Ancient Athens' explores interactions between kin across a range of social contexts, from family life to legal matters, politics, and more.

This study enriches the dialogue on how societies often use myth to construct political, social, and cultural identity---hardly unique to the ancient Greeks, it is rather a human phenomenon for a culture to embrace an identity grounded in a putative ancestry that is expressed in the traditional stories of that culture. --Book Jacket.

Household Interests is one of the first books to explore in-depth the nature of the Greek household (oikos) in classical Athens. Whereas the oikos traditionally has been defined as the household of the nuclear family in Greece, Cheryl Anne Cox reveals it as a much more fluid structure, taking care to distinguish between the concepts of "household" and "family." The legal basis of the typical elite household emerges as Cox describes marriage patterns or strategies among the families represented in Attic orations and funerary inscriptions: property interests were a strong motivating force, with the elite marrying within their kin, primarily through paternal lines in which property was transferred. The author ultimately shows that the household was not limited to "family" or kinspeople. Friends, neighbors, concubines or prostitutes, and slaves also shared in property interests and all could have a profound influence on the household. After first examining marriage patterns, Cox turns to inter-family relationships. Using anthropological sources and historical studies of European societies, she shows how property interest shaped often conflicted relations between parents and their children and among brothers, and yet it encouraged male charity toward sisters. Cox next considers how property transfer through adoption, guardianship, and remarriage, and the intervention of friends, concubines, and slaves, all contributed to expanding the boundaries of the household beyond kin. Originally published in 1998. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In ancient Athens kinship and politics were inseparable. This book studies that relationship through the methods of anthropology. The political, social and religious systems of sixth and fifth century B.C. Athens are shown as functions of a patrilineal kinship system. In the earlier period the patrilineal kinship descent groups were the political system. As the city developed, the descent groups no longer defined the state, but their vitality persisted as politicians recruited their party members and allies from their own and allied kinship groups.

This volume explores the relationship between Thucydides and ancient Greek historiography, sociology, and culture. Drawing on modern anthropological enquiries on kinship and the sociology of ethnicity and emotions, it argues that inter-communal kinship has a far more pervasive importance in Thucydides than has so far been acknowledged.

The first section of the book deals with the history of the relationship of classical studies and anthropology. In the second section the more material aspects of ancient Greek life are considered and the author relates the economic history of the period to new approaches in archaeology and economic anthropology. The place of kinship in the social structure of the Greek city-state; the social factors involved in the genesis of Greek philosophy; and the structural and institutional components of 'freedom' in classical Athens are all examined. First published in 1978.