Kiviuq

Kiviuq, one of the greatest and most important characters in Inuit mythology, faces one of his most frightening opponents yet: Iguttarjuaq, a bee in human form. Known as the Bee Woman, a fearsome figure who is said to cook and eat humans. Illustrations.

How do shape-shifting shamans, a giant cannibalistic bumblebee, and human marriage with animals speak to Canadian Inuit and Siberian indigenous peoples today? How can artists present ancient legend in live performance and film with sensitivity to the source? Why are long multi-layered stories essential for adults and children in an age of commercial television?

Experience one of Kiviuq's most heart-pounding adventures: an encounter with a group of frightening mermaids.

After decades exploring Siberian cultures, Kira Van Deusen turned to the Canadian north to ask many such questions, looking at them through the versions of one of their most respected legends - that of hero/shaman Kiviuq, an Inuit counterpart to Homer's Odysseus - told by forty Inuit elders. The elders' voices engage us directly, inviting us to look at the unique qualities of arctic heroism and its application to present-day concerns. Rich details from each of the elders' families help explain interpersonal challenges to survival in the north and offer both practical and spiritual lessons. Van Deusen also points out intriguing cultural connections across the Bering Strait, past and present.

General description and photographic survey of all aspects of life in the Northwest Territories and Yukon.

In re-telling the Inuit stories included here, Richard Price opens out remarkable northern vistas and unfamiliar narratives, strange gods, and unforgettable characters. Carol Rumens described Price as a poet who is 'brilliant quietly: inventive, sometimes dazzling, but never merely showy': precisely the talents for rendering, rather than appropriating these great story-cycles of Inuit culture. Here we learn of 'Sedna the Sea Goddess' and 'Kiviuq the Hunter,' the central protagonists of the book's remarkable stories. They are rich in extraordinary incident. In Sedna's world women can marry dogs and have half-puppy, half-human children; birds beat their wings so hard they call down a storm on a fugitive kayak; walruses originate from...well that would be telling. Each story-cycle abounds in natural wonder, celebrating our creaturely relations with our fellow inhabitants of land and sea. 'The Old Woman Who Changed Herself into a Man,' a short narrative, bridges the major sequences, telling the story of an older woman and a younger one who become lovers in the isolation of their remote home.

The Indians of the northwestern plains always laughed at the tales about Old-man, heard around the lodge fire in the wintertime after sunset. For a powerful character, he was comically flawed. Old-man made the world but sometimes forgot the names of things. Victim and victimizer, he seemed closer to common experience than the awesome god Manitou. Frank B. Linderman thought Old-man was, under different names, a god for many Indian communities. ø These stories?collected from Chippewa and Cree elders and first published in 1920?are full of wonder at the way things are. Why children lose their teeth, why eyesight fails with age, why dogs howl at night, why some animals wear camouflage?these and other mysteries, large and small, are made vividly sensible.

Bounty and Benevolence draws on a wide range of documentary sources to provide a rich and complex interpretation of the process that led to these historic agreements. The authors explain the changing economic and political realities of western Canada during the nineteenth and early twentieth centuries and show how the Saskatchewan treaties were shaped by long-standing diplomatic and economic understandings between First Nations and the Hudson's Bay Company. Bounty and Benevolence also illustrates how these same forces created some of the misunderstandings and disputes that arose between the First Nations and government officials regarding the interpretation and implementation of the accords.