Knowing Justice Knowing Peace

A first-of-its-kind guide to social justice through the lens of the Enneagram--a popular personality typing system--that shows how people can use their particular type to work on issues such as antiracism and homophobia. Know Justice Know Peace is a unique guide told through the lens of the Enneagram that provides readers with a pathway to activating their authentic self so that they may participate in the healing all of humanity. Dr. Egerton will help the reader discover the indisputable fact of how deeply and intricately we are all connected. The reader is invited to explore their own personality archetype and to activate themselves as allies within a beloved community; a community that acknowledges that, while we come in many shades and colors, we are part of one human race. This book will serve all Enneagram practitioners regardless of race, religion, gender, or any "othering" category. Readers will explore: the cultural challenges of the social construct of race and the intersection of inner work through the nine different lenses of the Enneagram. their own meaning of "other" and allow it to surface in their consciousness, perhaps for the first time the full concept of "other" and their early experience with differences their individual journey and the possibility of healing their own wounds and finding positive outcomes to help heal the world Know Justice Know Peace brilliantly illuminates how the inner work of each of the 9 Enneagram archetypes creates healing, elevates the consciousness, and aligns us as individuals with the heart of humanity in order to eliminate systemic racism. It provides the reader with a guide to activating their authentic self so that they may participate in the healing all of humanity.

978-1-7348375-0-6DescriptionKnowing Justice, Knowing PeaceYou may have attended one of the virtual rallies recently. Electrified words about moral revival and racial equality linger powerfully in the air all around you. Throughout the speeches, the possibilities of freedom and change resonate in your spirit. Tired, but hopeful, you watch the marchers brandish their signs. Excitement makes your heart flutter in your chest. Your passion is kindled to fight against racism and injustice. Solidarity is key - 140M+ are poor or low-income. You desire to stand with them. Policy change is in order! Power to the people is long overdue! What is it, again, that the Lord requires of us? You want to make a difference this time around, but you don't know how. Nevertheless, you realize on some level that a modification in the narrative will not be enough in isolation. Meaningful change must likewise involve a transformation in you. You sense that, in addition to the macro-level policy shifts in political high places, a fundamental reconstitution must occur in the way you think about and feel and understand the issues if momentum toward freedom is going to be sustained. Maybe it's your season to stir things up from the inside out, time to change the system by changing yourself. Knowing Justice, Knowing Peace will help you turn your passion and outrage into action. It will give you permission to be honest in expressing your thoughts and feelings as you spend time in private with God. Engaging in the daily disciplines of journaling and prayer will empower you to grapple with the hard issues as you seek a way forward that works for you.The Structure of the DiaryThis diary provides a structured format based on adult learning theory to facilitate your self-awareness of systemic racism and injustice in America. Scripture and photographs, along with your own reflections on news of the day, evoke a prayer response. Daily devotion using a diary can serve as a scaffold as you work to resolve areas of dissonance and move towards personal transformation.

This book weaves together critical components of student development and community building for social justice to prepare students to engage effectively in community-campus partnerships for social change. The author combines diverse theoretical models such as critical pedagogy, asset-based community development, and healing justice with lessons from programs promoting indigenous knowledge, decolonization, and mindfulness. Most importantly, this book links theory to practice, offering service-learning classroom activities, course and community partnership criteria, learning outcomes, and assessment rubrics. It speaks to students, faculty, administrators, and community members who are interested in utilizing community engagement as a vehicle for the development of students and communities towards wellbeing and social justice.

The years of “reconstruction” in the South were many times a facade and only appeared to enforce the statutory policies of Reconstruction imposed by the Union. It wasn’t until Theodore Roosevelt became president of the United States that the tragedies of the Southern blacks and the lies fabricated to cover them up would even come to light. And even then, there would be little to no resistance. The Civil War had literally taken the fight out of the North, so both status quo and complacency ruled the early part of the century. The rise of the American worker would begin, and another form of slavery would rise for whites and blacks alike. That story, like the stories of cyber operations and social media we’ll leave for another time. For now, we’ll stay within the framework of the late 1800s, and we’ll have to realize that there had to be a means by which these evolutionary “scientific” experiments could be enforced. It was here that much of U.S. law enforcement in the South was manipulated, and a noble occupation sold out to the highest bidder. Because in the end, as it was in the beginning, it was indeed all about money. Dave Henderman offers a bold primer on culture, cultural relations, and discrimination in America from a Christian and Biblical worldview. Prevailing thought on race, ethnicity and discrimination in American society has degraded into opposing factions and camps. In a penetrating critique of all sides, Dave probes the cultural paradigm that has developed since Reconstruction and the Jim Crow segregated South. The reader will gain an insight into all aspects of cultural relations in America along with a possible way forward into the future, unified with brothers and sisters in Christ of every skin color. For the concerned citizen with a pure heart, reading this series will be a good start! Colonel Mark Kerry, USA, Retired

How can fair cooperation and a stable peace be reached in the international realm? Peace, Justice and International Order discusses this question in the light of John Rawls' The Law of Peoples, offers a new approach to Rawls' international theory and contributes to the discourse on international peace and justice.

Recent years have seen an increasing emphasis on local ownership in United Nations peacekeeping. Advocates assert that it boosts the legitimacy and sustainability of peacekeeping by helping to preserve the principles of self-determination and non-imposition in an activity that can contravene them. However, whether this assertion holds in practice has not been backed up by careful conceptual and empirical analysis. This book fills this gap by mapping the discourse, understandings, and operationalization of local ownership in UN peacekeeping, both from the perspective of the UN and local actors. Drawing on the case of the UN peacekeeping operation in DR Congo and a number of other cases, it shows that despite its regular invocation of local ownership discourse, the UN operationalizes ownership in restrictive ways that are intended to protect the achievement of operational goals but which consequently limit self-determination and increase external imposition on the host country. This gap between the rhetoric and reality of ownership suggests that the UN uses local ownership primarily as a discursive tool for legitimation, one intended to reconcile conflicting normative and operational imperatives that it faces. However, because its actions do not match its rhetoric, the UN's attempts to generate legitimacy through discourse appear to fall flat, particularly in the eyes of local actors, and because of contradictions in the ways that the UN operationalizes local ownership, it also inhibits the achievement of its operational goals as well.