Ko Taranaki Te Maunga

Parihaka was a place and an event that could be lost and found, over and over. It moved into view, then disappeared, just like the mountain. In 1881, over 1,500 colonial troops invaded the village of Parihaka near the Taranaki coast. Many people were expelled, buildings destroyed, and chiefs Te Whiti o Rongomai and Tohu Kākahi were jailed. In this BWB Text, Rachel Buchanan tells her own, deeply personal story of Parihaka. Beginning with the death of her father, a man with affiliations to many of Taranaki’s eight iwi, she describes her connection to Taranaki, the land and mountain; and the impact of confiscation. Buchanan discusses the apologies and settlements that have taken place since te pāhuatanga, the invasion of Parihaka.

"Drawing on previously unpublished manuscripts, many of the teachings and sayings of Te Whiti and Tohu - in Maori and English - are reproduced in full with extensive annotation by Te Miringa Hohaia. Parihaka: The Art of Passive Resistance reaches beyond the art and literary worlds to engage with cultural issues important to all citizens of Aotearoa New Zealand."--Jacket.

Family Group Conferencing indicates a large-scale shift in assumptions about the way child welfare services are planned and delivered - away from models that emphasize pathology, and toward those seeking an ecological understanding of the families and social networks involved. The contributors also present a wealth of information on related approaches, such as community conferences, circles, and wraparound services. The British Journal of Social Work noted that 'there are issues relating to both process and outcome. This book offers some answers that are intelligent and passionate.'

This is a collection of papers by senior Maori academics who are experts and have considerable mana in their chosen fields. The ten contributing authors, who are academics at Massey University, discuss the Maori language, marae, religion, the Treaty of Waitangi, the State and Maori, citizenship education, mental health, the health workforce, kaitiakitanga and horticulture. The book discusses Maori development and contemporary issues concerning Maori, both from the authors� perspectives and across different disciplines.

This visionary work explores the sensitive balance between the personal and private aspects of grief, the social and cultural variables that unite communities in bereavement, and the universal experience of loss. Its global journey takes readers into the processes of coping, ritual, and belief across established and emerging nations, indigenous cultures, and countries undergoing major upheavals, richly detailed by native scholars and practitioners. In these pages, culture itself is recognized as formed through many lenses, from the ancestral to the experiential. The human capacity to mourn, endure, and make meaning is examined in papers such as: Death, grief, and culture in Kenya: experiential strengths-based research. Death and grief in Korea: the continuum of life and death. To live with death: loss in Romanian culture. The Brazilian ways of living, dying, and grieving. Death and bereavement in Israel: Jewish, Muslim, and Christian perspectives. Completing the circle of life: death and grief among Native Americans. It is always normal to remember: death, grief, and culture in Australia. The World of Bereavement will fascinate and inspire clinicians, providers, and researchers in the field of death studies as well as privately-held professional training programs and the bereavement community in general.

An End of Honour draws on the short, bloody and desperate clash that was 'Titokowaru's War' in the Taranaki of 1868-69. Ngati Ruahine tohunga, warrior and general Titokowaru and John Selby Hunter, from Virginia by way of the American Civil War, rise above carnage, treachery & self-interest to agree that, if one has no honour, one has nothing.

Te Ito’s vision was one of pan-tribal unity; he wanted to bring together all the people of Taranaki ‘from Mokau to Pātea’. Tāmati Te Ito Ngāmoke led the prophetic Kaingārara movement in Taranaki from 1856. Te Ito was revered by tribal leaders as a prophetic tohunga matakite; but others, including many settlers and officials, viewed him as an ‘imposter’, a ‘fanatic’. Despite his influence and leadership, Te Ito’s historical importance remains largely unrecognised today. By the time war broke out in 1860, Te Ito and his followers had established a school and a court system in Taranaki. Striving for the ‘fulfilment of the divine order’, the Kaingārara movement initiated the ‘Taranaki iconoclasm’, discarding tapu objects associated with atua (ancestral spirits, which often took the form of reptiles) into massive bonfires. Te Ito was a visionary adviser to Te Ātiawa chief Wiremu Kīngi Te Rangitāke, and played a crucial role in the conflicted region, both before and after the wars of the 1860s. Initially perceived as a rival to the Parihaka leaders, Tohu Kākahi and Te Whiti o Rongomai, he eventually joined the Parihaka community. Jeffrey Sissons’s account illuminates this tumultuous chapter in Aotearoa’s history.